Grammatical analysis of Sanskrit segment
Analysis of “nagara”
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Grammatical analysis of the Sanskrit text: “nagara”—
- nagara -
-
nagara (noun, masculine)[compound], [vocative single]nagara (noun, neuter)[compound], [vocative single]
Extracted glossary definitions: Nagara
Alternative transliteration: [Devanagari/Hindi] नगर, [Bengali] নগর, [Gujarati] નગર, [Kannada] ನಗರ, [Malayalam] നഗര, [Telugu] నగర
Sanskrit References
“nagara” in the Sanskrit language represents a word or a combination of words (such as Nouns, Adjectives, Pronouns, etc.). This section shows references to Sanskrit literature where this segment of Sanskrit text occurs, by literally searching for this piece of text.
Total 32 pages. Showing most relevant pages first:
Chapter 9 - Story of Gautama, the progenitor of Ikṣvāku
Chapter 10 - The story of Virūḍhaka
Chapter 11 - The cities of Kapilavastu and Devadṛśa
Chapter 14 - Siṃhahanu's reign
Chapter 22 - Names of the bodhisatva
Chapter 26 - The arrival of Asita and Nālada
Chapter 27 - Asita's departure
Chapter 30 - Śuddhodana's efforts
Chapter 40 - The shadow of the rose-apple tree
Chapter 42 - Precautions of Śuddhodana
Chapter 48 - The sage Bhārgava
Chapter 69 - Rāhula and Ānanda
Chapter 87 - The conversin of Yaśas, son of Agrakulika
Chapter 125 - The Buddha leaves for Kapilavastu
Chapter 136 - Ordination of five hundred Śākyas
Chapter 170 - The story of the tortoise
Chapter 171 - The story of the king Vajrabāhu
Chapter 189 - Ānanda's conversion
Chapter 190 - The story of the king Kirātas
Chapter 214 - The Buddha in Rājagṛha
Chapter 219 - The story of Mahendrasena
Chapter 225 - The story of Kalyāṇakārin
Chapter 226 - The story of Viśākha
Chapter 227 - The story of Viśvantara
Chapter 232 - King Bimbisāra desires to see Śroṇakoṭīviṃśa
Chapter 233 - Śroṇakoṭīviṃśa goes to Rājagṛha to visit Bimbisāra
Chapter 238 - The discourse of Śroṇakoṭīviṃśa
Chapter 294 - The fruit of monachal life in the visible world Ajātaśatru visits the Buddha
Chapter 298 - Sañjayī Vairaṭṭīputra's theory
Chapter 309 - Devadatta is gained over the nihilistic doctrine of Pūraṇa Kāśyapa
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