Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 3.57.36

रामः ।
अनन्तरं ते वास्तव्या लीले पश्यन्ति ते यदि ।
तत्सत्यसङ्कल्पतया बुध्यन्ते किं ततः प्रभो ॥ ३६ ॥

rāmaḥ |
anantaraṃ te vāstavyā līle paśyanti te yadi |
tatsatyasaṅkalpatayā budhyante kiṃ tataḥ prabho || 36 ||

The Sanskrit text of Moksopaya Verse 3.57.36 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (3.57.36). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Rama, Anantaram, Anantara, Tad, Yushmad, Vastavi, Vastavya, Lila, Pashyanti, Pashyat, Yadi, Yad, Tatsad, Asankalpa, Taya, Kim, Tatah, Tata, Prabhu,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 3.57.36). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “rāmaḥ
  • rāmaḥ -
  • rāma (noun, masculine)
    [nominative single]
    (verb class 2)
    [present active first plural]
  • Line 2: “anantaraṃ te vāstavyā līle paśyanti te yadi
  • anantaram -
  • anantaram (indeclinable)
    [indeclinable]
    anantara (noun, masculine)
    [adverb], [accusative single]
    anantara (noun, neuter)
    [adverb], [nominative single], [accusative single]
    anantarā (noun, feminine)
    [adverb]
  • te -
  • ta (noun, masculine)
    [locative single]
    ta (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    tad (noun, neuter)
    [nominative dual], [accusative dual]
    sa (noun, masculine)
    [nominative plural]
    (noun, feminine)
    [nominative dual], [accusative dual]
    yuṣmad (pronoun, none)
    [dative single], [genitive single]
  • vāstavyā* -
  • vāstavī (noun, feminine)
    [ablative single], [genitive single]
    vāstavya (noun, masculine)
    [nominative plural], [vocative plural]
    vāstavyā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
  • līle -
  • līlā (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    līla (noun, masculine)
    [locative single]
    līla (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
  • paśyanti -
  • paśyantī (noun, feminine)
    [adverb], [vocative single]
    paśyat (noun, neuter)
    [nominative plural], [vocative plural], [accusative plural]
  • te -
  • ta (noun, masculine)
    [locative single]
    ta (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    tad (noun, neuter)
    [nominative dual], [accusative dual]
    sa (noun, masculine)
    [nominative plural]
    (noun, feminine)
    [nominative dual], [accusative dual]
    yuṣmad (pronoun, none)
    [dative single], [genitive single]
  • yadi -
  • yadi (indeclinable conjunction)
    [indeclinable conjunction]
    yadi (indeclinable relative)
    [indeclinable relative]
    yadi (indeclinable)
    [indeclinable]
    yad (noun, masculine)
    [locative single]
  • Line 3: “tatsatyasaṅkalpatayā budhyante kiṃ tataḥ prabho
  • tatsat -
  • tatsad (noun, masculine)
    [compound], [adverb], [nominative single], [vocative single]
    tatsad (noun, neuter)
    [compound], [adverb], [nominative single], [vocative single], [accusative single]
  • ya -
  • i (noun, masculine)
    [compound], [adverb], [nominative dual], [vocative dual], [accusative dual]
    ī (noun, feminine)
    [compound], [adverb]
    ī (noun, masculine)
    [compound], [adverb]
    e (noun, masculine)
    [adverb]
  • asaṅkalpa -
  • asaṅkalpa (noun, masculine)
    [compound], [vocative single]
    asaṅkalpa (noun, neuter)
    [compound], [vocative single]
  • tayā* -
  • taya (noun, masculine)
    [nominative plural], [vocative plural]
  • budhyante -
  • budh (verb class 1)
    [present passive third plural]
    budh (verb class 4)
    [present middle third plural], [present passive third plural]
  • kim -
  • kim (indeclinable interrogative)
    [indeclinable interrogative]
    kim (indeclinable)
    [indeclinable]
    kim (pronoun, neuter)
    [nominative single], [accusative single]
  • tataḥ -
  • tataḥ (indeclinable adverb)
    [indeclinable adverb]
    tataḥ (indeclinable correlative)
    [indeclinable correlative]
    tataḥ (indeclinable)
    [indeclinable]
    tad (noun, neuter)
    [ablative single], [ablative dual], [ablative plural]
    tata (noun, masculine)
    [nominative single]
    tan -> tata (participle, masculine)
    [nominative single from √tan class 8 verb]
    sa (noun, masculine)
    [ablative single], [ablative dual], [ablative plural]
    (noun, feminine)
    [ablative single], [ablative dual], [ablative plural]
  • prabho -
  • prabhu (noun, masculine)
    [vocative single]
    prabhu (noun, feminine)
    [vocative single]
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