Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 6.9.11

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सत्त्वजातौ देवयोनावविद्या प्राकृतैर्गुणैः ।
निर्मलं पदमायाताः सत्त्वं हरिहरादयः ॥ ११ ॥

sattvajātau devayonāvavidyā prākṛtairguṇaiḥ |
nirmalaṃ padamāyātāḥ sattvaṃ hariharādayaḥ || 11 ||

The gods being born with the pure essence of goodness, and remaining unmixed with the properties of other natures, have attained the state of purity (Holiness) like the divine Hari Hara and others. (i.e. So long the divine nature of a god is not shrouded under the veil of ignorance.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.9.11). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Sattva, Jata, Jati, Jatu, Devayoni, Avidya, Prakrita, Guna, Nirmala, Pada, Ayata, Harihara, Aya, Ayas,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 6.9.11). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “sattvajātau devayonāvavidyā prākṛtairguṇaiḥ ”
sattva -
sattva (noun, masculine)

[compound], [vocative single]

sattva (noun, neuter)

[compound], [vocative single]
jātau -
jāta (noun, masculine)

[nominative dual], [vocative dual], [accusative dual]

jāti (noun, feminine)

[locative single]

√jan -> jāta (participle, masculine)

[nominative dual from √jan class 1 verb], [vocative dual from √jan class 1 verb], [accusative dual from √jan class 1 verb], [nominative dual from √jan class 2 verb], [vocative dual from √jan class 2 verb], [accusative dual from √jan class 2 verb], [nominative dual from √jan class 3 verb], [vocative dual from √jan class 3 verb], [accusative dual from √jan class 3 verb], [nominative dual from √jan class 4 verb], [vocative dual from √jan class 4 verb], [accusative dual from √jan class 4 verb]

jātu (noun, masculine)

[locative single]

jātu (noun, feminine)

[locative single]
devayonāva -
devayoni (noun, masculine)

[locative single]

devayoni (noun, feminine)

[locative single]
avidyā -
avidyā (noun, feminine)

[nominative single]
prākṛtair -
prākṛta (noun, masculine)

[instrumental plural]

prākṛta (noun, neuter)

[instrumental plural]
guṇaiḥ -
guṇa (noun, masculine)

[instrumental plural]
Line 2: “nirmalaṃ padamāyātāḥ sattvaṃ hariharādayaḥ ”
nirmalam -
nirmala (noun, masculine)

[adverb], [accusative single]

nirmala (noun, neuter)

[adverb], [nominative single], [accusative single]

nirmalā (noun, feminine)

[adverb]
padam -
pada (noun, neuter)

[adverb], [nominative single], [accusative single]
āyātāḥ -
āyāta (noun, masculine)

[nominative plural], [vocative plural]

āyātā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
sattvam -
sattva (noun, masculine)

[adverb], [accusative single]

sattva (noun, neuter)

[adverb], [nominative single], [accusative single]
hariharād -
harihara (noun, masculine)

[adverb], [ablative single]
ayaḥ -
ayas (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

aya (noun, masculine)

[nominative single]

i (noun, masculine)

[nominative plural], [vocative plural]

e (noun, masculine)

[nominative plural], [vocative plural], [accusative plural]