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Jayakhya-samhita [sanskrit]
41,582 words | ISBN-13: 9788179070383
The Sanskrit text of the Jayakhya-samhita: considered one of three most ancient of Vaishnava Agamas, belonging to the Pancaratra tradition. Important opics of the Jayakhya-samhita include Philosophy, Cosmology, Emancipation of sous (Jiva) and Tantric practices Alternative titles: Jayākhyasaṃhitā (जयाख्यसंहिता), Jayākhya-saṃhitā (जयाख्य-संहिता), Jayakhyasamhita.
Verse 6.156
ततो व्योमान्वितो नेमी नमस्कृतिरनन्तरम् ।
प्रभात्मने पदं दद्यात्कौस्तुभाय पदं ततः ॥ 156 ॥
tato vyomānvito nemī namaskṛtiranantaram |
prabhātmane padaṃ dadyātkaustubhāya padaṃ tataḥ || 156 ||
The English translation of Jayakhya-samhita Verse 6.156 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! English translation by Swami Harshananda (2002)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.156). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Tatah, Tad, Tata, Vyoma, Vita, Nemi, Nemin, Namaskriti, Anantaram, Anantara, Prabha, Mana, Pada, Kaustubha,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Jayakhya-samhita Verse 6.156). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “tato vyomānvito nemī namaskṛtiranantaram ”
- tato* -
-
tataḥ (indeclinable adverb)[indeclinable adverb]tataḥ (indeclinable correlative)[indeclinable correlative]tataḥ (indeclinable)[indeclinable]tad (noun, neuter)[ablative single], [ablative dual], [ablative plural]tata (noun, masculine)[nominative single]√tan -> tata (participle, masculine)[nominative single from √tan class 8 verb]sa (noun, masculine)[ablative single], [ablative dual], [ablative plural]sā (noun, feminine)[ablative single], [ablative dual], [ablative plural]
- vyomān -
-
vyoma (noun, masculine)[accusative plural]
- vito* -
-
vita (noun, masculine)[nominative single]
- nemī -
-
nemī (noun, masculine)[compound]nemī (noun, feminine)[compound], [nominative single]nemi (noun, feminine)[nominative dual], [vocative dual], [accusative dual]nemi (noun, masculine)[nominative dual], [vocative dual], [accusative dual]nemin (noun, masculine)[nominative single]
- namaskṛtir -
-
namaskṛti (noun, feminine)[nominative single]
- anantaram -
-
anantaram (indeclinable)[indeclinable]anantara (noun, masculine)[adverb], [accusative single]anantara (noun, neuter)[adverb], [nominative single], [accusative single]anantarā (noun, feminine)[adverb]
- Line 2: “prabhātmane padaṃ dadyātkaustubhāya padaṃ tataḥ ”
- prabhāt -
-
prabha (noun, masculine)[adverb], [ablative single]prabha (noun, neuter)[adverb], [ablative single]
- mane -
-
mana (noun, masculine)[locative single]manā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]
- padam -
-
pada (noun, neuter)[adverb], [nominative single], [accusative single]
- dadyāt -
-
√dā (verb class 3)[optative active third single]
- kaustubhāya -
-
kaustubha (noun, masculine)[dative single]kaustubha (noun, neuter)[dative single]
- padam -
-
pada (noun, neuter)[adverb], [nominative single], [accusative single]
- tataḥ -
-
tataḥ (indeclinable adverb)[indeclinable adverb]tataḥ (indeclinable correlative)[indeclinable correlative]tataḥ (indeclinable)[indeclinable]tad (noun, neuter)[ablative single], [ablative dual], [ablative plural]tata (noun, masculine)[nominative single]√tan -> tata (participle, masculine)[nominative single from √tan class 8 verb]sa (noun, masculine)[ablative single], [ablative dual], [ablative plural]sā (noun, feminine)[ablative single], [ablative dual], [ablative plural]