Jayakhya-samhita [sanskrit]

41,582 words | ISBN-13: 9788179070383

The Sanskrit text of the Jayakhya-samhita: considered one of three most ancient of Vaishnava Agamas, belonging to the Pancaratra tradition. Important opics of the Jayakhya-samhita include Philosophy, Cosmology, Emancipation of sous (Jiva) and Tantric practices Alternative titles: Jayākhyasaṃhitā (जयाख्यसंहिता), Jayākhya-saṃhitā (जयाख्य-संहिता), Jayakhyasamhita.

Verse 10.76

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भस्मीभूततया भावितस्य ध्यानसमुद्भूतसलिलेनाप्लावनभावना ।
साह्लादेन च सूक्ष्मेण व्यापिनोङ्कारपूर्विणा ।
नमोऽन्तेन तु तद्भस्मपातं ध्यात्वाऽन्वितस्ततः ॥ 76 ॥

bhasmībhūtatayā bhāvitasya dhyānasamudbhūtasalilenāplāvanabhāvanā |
sāhlādena ca sūkṣmeṇa vyāpinoṅkārapūrviṇā |
namo'ntena tu tadbhasmapātaṃ dhyātvā'nvitastataḥ || 76 ||

The English translation of Jayakhya-samhita Verse 10.76 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! English translation by Swami Harshananda (2002)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (10.76). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Bhasmibhuta, Taya, Bhavita, Dhyana, Samudbhuta, Salila, Aplava, Nabh, Nabha, Nabhi, Ana, Sahlada, Sukshma, Vyapin, Vyapi, Unkara, Purvina, Purvin, Nama, Namas, Anta, Tad, Tat, Bhasman, Pata, Anvita, Tatah, Tata,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Jayakhya-samhita Verse 10.76). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “bhasmībhūtatayā bhāvitasya dhyānasamudbhūtasalilenāplāvanabhāvanā ”
bhasmībhūta -
bhasmībhūta (noun, masculine)

[compound], [vocative single]

bhasmībhūta (noun, neuter)

[compound], [vocative single]
tayā* -
taya (noun, masculine)

[nominative plural], [vocative plural]
bhāvitasya -
bhāvita (noun, masculine)

[genitive single]

bhāvita (noun, neuter)

[genitive single]

√bhū -> bhāvita (participle, masculine)

[genitive single from √bhū]

√bhū -> bhāvita (participle, neuter)

[genitive single from √bhū]
dhyāna -
dhyāna (noun, masculine)

[compound], [vocative single]

dhyāna (noun, neuter)

[compound], [vocative single]
samudbhūta -
samudbhūta (noun, masculine)

[compound], [vocative single]

samudbhūta (noun, neuter)

[compound], [vocative single]
salilenā -
salila (noun, masculine)

[instrumental single]

salila (noun, neuter)

[instrumental single]
āplāva -
āplāva (noun, masculine)

[compound], [vocative single]
nabhāva -
nabh (noun, feminine)

[nominative dual], [vocative dual], [accusative dual]

nabha (noun, masculine)

[nominative dual], [vocative dual], [accusative dual]

nabhi (noun, masculine)

[locative single]

√nabh (verb class 1)

[imperative active first dual]
anā -
anā (indeclinable)

[indeclinable]
Line 2: “sāhlādena ca sūkṣmeṇa vyāpinoṅkārapūrviṇā ”
sāhlādena -
sāhlāda (noun, masculine)

[instrumental single]

sāhlāda (noun, neuter)

[instrumental single]
ca -
ca (indeclinable conjunction)

[indeclinable conjunction]

ca (noun, masculine)

[compound], [vocative single]

ca (noun, neuter)

[compound], [vocative single]
sūkṣmeṇa -
sūkṣma (noun, masculine)

[instrumental single]

sūkṣma (noun, neuter)

[instrumental single]
vyāpino -
vyāpin (noun, masculine)

[instrumental single]

vyāpin (noun, neuter)

[instrumental single]

vyāpī (noun, neuter)

[instrumental single]
uṅkāra -
uṅkāra (noun, masculine)

[compound], [vocative single]

uṅkāra (noun, neuter)

[compound], [vocative single]
pūrviṇā -
pūrviṇā (noun, feminine)

[nominative single]

pūrvin (noun, masculine)

[instrumental single]

pūrvin (noun, neuter)

[instrumental single]
Line 3: “namo'ntena tu tadbhasmapātaṃ dhyātvā'nvitastataḥ ”
namo' -
namas (noun, masculine)

[compound], [vocative single]

namas (noun, neuter)

[compound], [nominative single], [vocative single], [accusative single]

nama (noun, masculine)

[nominative single]
antena -
anta (noun, masculine)

[instrumental single]

anta (noun, neuter)

[instrumental single]
tu -
tu (indeclinable particle)

[indeclinable particle]
tad -
tad (indeclinable)

[indeclinable]

tad (indeclinable adverb)

[indeclinable adverb]

tat (indeclinable correlative)

[indeclinable correlative]

tad (noun, neuter)

[compound], [nominative single], [accusative single]
bhasma -
bhasman (noun, masculine)

[compound]

bhasman (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
pātam -
pāta (noun, masculine)

[adverb], [accusative single]

pāta (noun, neuter)

[adverb], [nominative single], [accusative single]

pātā (noun, feminine)

[adverb]

√pā (verb class 2)

[imperative active second dual]

√pā (verb class 2)

[imperative active second dual]
dhyātvā' -
anvitas -
anvita (noun, masculine)

[nominative single]
tataḥ -
tataḥ (indeclinable adverb)

[indeclinable adverb]

tataḥ (indeclinable correlative)

[indeclinable correlative]

tataḥ (indeclinable)

[indeclinable]

tad (noun, neuter)

[ablative single], [ablative dual], [ablative plural]

tata (noun, masculine)

[nominative single]

√tan -> tata (participle, masculine)

[nominative single from √tan class 8 verb]

sa (noun, masculine)

[ablative single], [ablative dual], [ablative plural]

sā (noun, feminine)

[ablative single], [ablative dual], [ablative plural]

Last Updated: 19 September, 2021