Chapter 36 - Mākandika-avadāna

[446.001]. mākandikāvadānam/

[446.002]. buddho bhagavān kuruṣu janapadacārikāṃ carat kalmāṣadamyamanuprāptaḥ/
[446.002]. tena khalu punaḥ samayena kalmāṣadamye mākandiko nāma parivrājakaḥ prativasati/
[446.003]. tasya sākalir nāma patnī/
[446.004]. tasya duhitā jātā abhirūpā darśanīyā prāsādikā sarvāṅgapratyaṅgopetā/
[446.004]. tasyā asthīni sūkṣmāṇi susūkṣmāṇi, na śakyata upamā kartum/
[446.005]. tasyāstrīṇi saptāhānyekaviṃśatiṃ divasān vistareṇa jātimahī saṃvṛttā yāvajjātamahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate--kiṃ bhavatu dārikāyā nāmeti? jñātaya ūcuh--iyaṃ dārikā abhirūpā darśanīyā prāsādikā sarvāṅgapratyaṅgopetā/
[446.008]. tasyā asthīni sūkṣmāṇi susūkṣmāṇi, na śakyate upamā kartum/
[446.008]. bhavatu dārikāyā anupameti nāma/
[446.009]. tasyā anupameti nāmadheyaṃ vyavasthāpitam/
[446.009]. sonnītā vardhitā/
[446.009]. mākandikaḥ saṃlakṣayati--iyaṃ dārikā na mayā kasyacit kulena dātavyā na dhanena nāpi śrutena, kiṃ tu yo'syā rūpeṇa samo vāpyadhiko vā, tasya mayā dātavyeti//
[446.012]. atrāntare bhagavān kuruṣu janapadeṣu cārikāṃ caran kalmāṣadamyamanuprāptaḥ/
[446.012]. kalmāṣadamye viharati kurūṇāṃ nigame viharati/
[446.013]. atha bhagavān pūrvāhṇe nivāsya pātracīvaramādāya kalmāṣadamyaṃ piṇḍāya prāvikṣat/
[446.014]. kalmāṣadamyaṃ piṇḍāya caritvā kṛtabhaktakṛtyaḥ paścādbhaktapiṇḍapātraḥ pratikrāntaḥ/
[446.015]. pātracīvaraṃ pratiśāmya pādau prakṣāmya anyatamavṛkṣamūlaṃ niśritya niṣaṇṇaḥ suptoragarājabhogaparipiṇḍīkṛtaṃ paryaṅkaṃ baddhvā/
[446.016]. tena khalu samayena mākandikaḥ parivrajakaḥ puṣpasamidhasyārthe nirgato'bhut/
[446.017]. adrākṣīnmākandikaḥ parivrājako bhagavantaṃ dūradevānyataravṛkṣamūlaṃ niśritya suptoragarājabhogaparipiṇḍīkṛtaṃ paryaṅka baddhvā niṣaṇṇaṃ bhagavantaṃ dūrādevānyataravṛkṣamūlaṃ niśritya suptoragarājabhogaparipiṇḍīlṛtaṃ paryaṅkaṃ baddhvā niṣaṇṇaṃ prāsādikaṃ pradarśanīyaṃ śāntendriyaṃ śāntamānasaṃ parameṇa cittavyupaśamena samanvāgataṃ suvarṇayūpamiva śriyā jvalantam/
[446.020]. dṛṣṭvā ca punaḥ prītiprāmodyajātaḥ/
[446.020]. sa saṃlakṣayati--yādṛśo'yaṃ śramaṇaḥ prāsādikaḥ pradarśanīyaḥ sakalajanamanohārī, durlabhastu sarvastrījanasya patiḥ pratirūpaḥ prāgeva anupamāyāḥ/
[446.022]. labdho me jāmāteti/
[446.022]. yena svaṃ niveśanaṃ tenopasaṃkrāntaḥ/
[446.022]. upasaṃkramya patnīmāmantrayate--yatkhalu bhadre jānīyāh--labdho me duhiturjāmātā/
[446.023]. alaṃkuruṣva, anupamāṃ dadāmīti/
[446.024]. sā kathyati--kasya prayacchasīti? sa kathayati--śramaṇasya gautamasyeti/
[446.024]. sā kathayati--gacchāvastāvatpaśyāva iti/
[446.025]. mākandikastayā sārdhaṃ gataḥ/
[446.025]. dūrāttayā dṛṣṭaḥ/
[446.025]. tasyā antarmārge smṛtirupapannā/
[446.026]. gāthāṃ bhāṣate--
[446.027]. dṛṣṭo mayā vipra sa piṇḍahetoḥ kalmāṣadamye vicaranmaharṣiḥ/
[446.029]. bhūratnabhā santi tasya pragacchato'tyunnamate na caiva(?)//1//
[446.031]. nāsau bhaktāṃ bhajate kumārikām/
[446.031]. nivarta, yāsyāmaḥ svakaṃ niveśanam/
[446.031]. so'pi gāthāṃ bhāsate--

[447.001]. [447] amaṅgale sākalike tvaṃ māṃgalayakāle vadase hyamaṅgalam/
[447.003]. saceddruta samadhikṛtaṃ bhaviṣyati punarapyasau kāmaguṇyeṣu raṃsyate//2// iti/
[447.005]. sā ānupamāṃ vastrāmlakārairalaṃkṛtya saṃprasthitā/
[447.005]. bhagavānapi tasnādvanaṣaṇḍādanyavanaṣaṇḍaṃ saṃprashtitaḥ/
[447.006]. adrākṣīnmākandikaḥ parivrājako bhagavantaṃ tṛṇasaṃstaraṇakam/
[447.006]. dṛṣṭvā ca punaḥ patnīmāmantrayate--yatkhalu bhavati jānīyāh--eṣa te duhitustṛṇasaṃstaraka iti/
[447.007]. sā gāthāṃ bhāṣate--
[447.009]. raktasya śayyā bhavatativikopitā dviṣṭasya śayyā sahasā nipīḍitā/
[447.011]. sūḍhasya śayyā khalu pādato gatā suvītarāgeṇa nisevitā nviyam/
[447.013]. nāsau bhartā bhajate kumārikāṃ nirvata, yāsyāmaḥ svaṃ niveśanam//3//
[447.015]. amaṅgale sākalike tvaṃ maṅgalyakāle vadase hyamaṅgalam/
[447.017]. sāceddrutaṃ samadhikṛtaṃ bhaviṣyati punarapyasau kāmaguṇeṣu raṃsyate//4//
[447.019]. adrākṣīnmākandikaḥ parivrājakaḥ/
[447.019]. bhagavataḥ padāni dṛṣṭvā punaḥ patnīmāmantrayate--imāni te bhavanti bhadre duhiturjāmātuḥ padāni/
[447.020]. gāthāṃ bhāṣate--
[447.021]. raktasya puṃsaḥ padamutpaṭaṃ syānnipīḍitaṃ dveṣavataḥ padaṃ ca/
[447.023]. padaṃ hi mūḍhasya visṛṣṭadehaṃ suvītarāgasya padaṃ tvihedṛśam/
[447.025]. nāsau bhartā bhajate kumārikām/
[447.026]. nivarta, yāsyāmaḥ svakaṃ niveśanam//5//
[447.027]. amaṅgale sākalike pūrvavat/
[447.028]. bhagavatotkaśaśabdaḥ kṛtaḥ/
[447.028]. aśrauṣīnmākandikaḥ parivrājako bhagavata utkāśanaśabdaṃ śuśrāva/
[447.029]. śrutvā ca punaḥ punaḥ patnīmāmantrayate--eṣa te bhavati huhiturjāmāturutkāśanaśabda iti/
[447.030]. sā gāthāṃ bhāṣate--
[447.031]. rakto naro bhavati hi gadadasvaro dviṣṭo naro bhavati hi khakkhaṭāsvaraḥ/

[448.001]. [448] mūḍho naro hi bhavati samākulasvaro buddho hyayaṃ brāhmaṇadundubhisvaraḥ/
[448.003]. nāsau bhartā bhajate kumārikāṃ nivarta yāsyāmaḥ svakaṃ niveśanam//3//
[448.005]. amaṅgale sākalike pūrvavat/
[448.006]. bhagavatā mākandikaḥ parivrājako dūrādivalokitaḥ/
[448.006]. adrākṣīnmākandikaḥ parivrājako bhagavantamavalokayantam/
[448.007]. dṛṣṭvā ca punaḥ patnīmāmantrayate sma--eṣa te bhavati duhiturjāmātā nirīkṣata iti/
[448.008]. sa gāthāṃ bhāṣate--
[448.009]. rakto naro bhavati hi cañcalekṣaṇo dviṣṭo bhujagaghoraviṣo yathekṣate/
[448.011]. mūḍo naraḥ saṃtamasīva paśyati dvijavītarāgo yugamātradarśī/
[448.013]. na eṣa bhartā bhajate kumārikāṃ nivarta yāsyāmaḥ svakaṃ niveśanam//7//
[448.015]. amaṅgale sākalike pūrvavat/
[448.016]. bhagavāṃścakramyate/
[448.016]. adrākṣīnmākandikaḥ parivrājako bhagavantaṃ caṃkramyamāṇam/
[448.017]. dṛṣṭvā ca punaḥ patnīmāmantrayate--eṣa duhiturjāmātā caṃkramyata iti/
[448.017]. sā gāthāṃ bhāṣate--
[448.018]. yathāsya tetre ca yathāvalekitam yathāsya kāle sthita eva gacchataḥ/
[448.020]. yathaiva padmaṃ stimite jale'sya netraṃ viśiṣṭe vadane virājate/
[448.022]. na eṣa bhartā bhajate kumārikāṃ nivarta yāsyāmaḥ svakaṃ niveśanam//8//
[448.024]. amaṅgale sākalike tvaṃ maṅgalakāle vadase hyamaṅgalam/
[448.026]. saceddrutaṃ samadhikṛtaṃ bhaviṣyati punarapyayaṃ kāmaguṇeṣu raṃsyate//9//
[448.028]. vaśiṣṭhośīramaunalāyanā(?) apatyahetoratatkāmamohitāḥ/
[448.030]. dharmo munīnāṃ hi sanātano hyayamapatyamutpāditavān sanātanaḥ//10//

[449.001]. atha mākandikaḥ parivrājako yena bhagavāṃstenopasaṃkrāntaḥ/
[449.001]. upasaṃkramya bhagavantamidamavocat--
[449.003]. imāṃ bhagavān paśyatu me sūtāṃ satīṃ rūpopapannāṃ pramadāmalaṃkṛtām/
[449.005]. kāmārthinīm yadbhavate pradīyate sahānayā sādhurivācaratāṃ bhavān/
[449.007]. sametya candro nabhasīva rohiṇīm//11//
[449.008]. bhagavān saṃlakṣayati--yadyahamanupamāyā anunayavacanaṃ brūyām, sthānametadvidyate yadanupamā rāgeṇa svinnā kālaṃ kurvāṇā bhaviṣyati/
[449.009]. tattasyāḥ pratighavacanaṃ brūyāmiti viditvā gāthāṃ bhāṣate--
[449.011]. dṛṣṭā mayā mārasutā hi vipra tṛṣṇā na me nāpi tathā ratiśca/
[449.013]. chando na me kāmaguṇeṣu kaścit/
[449.014]. tasmādimāṃ mūtrapurīṣapūrṇāṃ praṣṭuṃ hi yattāmapi notsaheyam//12//
[449.016]. mākandiko gāthāṃ bhāṣate--
[449.017]. sutāmimāṃ paśyasi kiṃ madīyāṃ hīnāṅginīṃ rūpaguṇairviyuktām/
[449.019]. chandaṃ na yenātra karoṣi cārau viviktabhāveṣviva kāmabhogī//13// iti/
[449.021]. bhagavānapi gāthāṃ bhāṣate--
[449.022]. yasmādihārthī viṣayeṣu mūṭaḥ sa prārthayedvipra sutāṃ tavemām/
[449.024]. rūpopapannāṃ viṣayeṣu saktāmavītarāgo'tra janaḥ pramūḍaḥ//14//
[449.026]. ahaṃ tu buddho munisattamaḥ kṛtī prāptā mayā bodhiranuttarā śivā/
[449.028]. padmam yathā vārikaṇairaliptaṃ carāmi loke'nupalipta eva//15//
[449.030]. nīlāmbujaṃ kardamavārimadhye yathā ca paṅkena va nopaliptam/
[449.032]. tathā hyahaṃ brāhmaṇa lokamadhye carāmi kāmeṣu viviktah {eva}//16// iti/

[450.001]. athānupamā bhagavatā mūtrapurīṣavādena samudācaritā vītaharṣā durmanāḥ saṃvṛttā/
[450.001]. tasyā yadrāgaparyavasthānaṃ tadvigatam, dveṣaparyavasthānamutpannam, sthūlībhūtāryasthītikāvarībhūtekṣiṇī(?)/
[450.003]. tena sa khalu samayenānyatamo mahallo, bhagavataḥ pṛṣṭhataḥ sthito'bhūt/
[450.003]. atha mahallo bhagavantamidamavocat--
[450.005]. samantadṛṣṭe pratigṛhya nārīmasmatsametāṃ bhagavan prayaccha/
[450.007]. ratā vayaṃ hi pramadāmalaṃkṛtāṃ bhokṣyāmahe ghīra yathānulomam//17// iti/
[450.009]. evamukte bhaganāṃstaṃ mahallamidamavocat--apehi puruṣa, mā me puratastiṣṭheti/
[450.009]. sa ruṣito gāthāṃ bhāṣate--
[450.011]. idaṃ ca te pātramidaṃ ca cīvaram yaṣṭiśca kuṇḍī ca vrajantu niṣṭhām/
[450.013]. imāṃ ca śikṣāṃ svayameva dhāraya dhātrī yathā hyaṅkagataṃ kumārakam//18// iti/
[450.015]. evamukte sa mahallaḥ śikṣāṃ pratyākhyāya mahānanāryo'yamiti matvā yena mākandikaḥ parivrājakastenopasaṃkrāntaḥ/
[450.016]. upasaṃkramya mākandikaṃ parivrājakamidamavocat--anuprayacchamamāntike'nupamāmiti/
[450.017]. sa paryavasthitaḥ kathayati--mahalla, draṣṭamapi te na prayacchāmi, prāgeva sparcṭumiti/
[450.018]. evamuktasya mākandikasya parivrājakasyāntike tādṛśaṃ paryavasthānamupannam yenoṣṇaṃ śoṇitaṃ chardayitvā kālagato narakeṣūpapannaḥ//
[450.020]. tato bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuh--paśya bhadanta, bhagavatā anupamā labhyamānā na pratigṛhīteti/
[450.021]. bhagavānāha--na bhikṣava etarhi, yathā atīte'pyadhvanyeṣā mayā labhyamānā na pratigṛhītā/
[450.022]. tacchrūyatām//
[450.023]. bhūtapūrvaṃ bhikṣavo'nyatamasmiṅkarvaṭake'yaskāraḥ prativasati/
[450.023]. tena sadṛśātkulāt kalatramānītam/
[450.024]. pūrvavadyāvadduhitā jātā abhirūpā darśanīyā prāsādikā/
[450.024]. unnītā vardhitā mahānītaṃ saṃvṛttā/
[450.025]. ayaskāraḥ saṃlakṣayati--mayaiṣā duhitā na kasyacit kulena dātavyā, na rūpeṇa na dhanena, api tu yo mama śilpena samo'bhyadhiko vā, tasyāhamenāṃ dāsyāmīti/
[450.027]. yāavadanyatamo māṇavo bhikṣārthī tasya gṛhaṃ praviṣṭaḥ/
[450.027]. sā dārikā bhaikṣamādāya nirgatā/
[450.027]. sa māṇavastāṃ dṛṣṭvā kathayati--dārike, tvaṃ kasyaciddattā āhosvinna datteti? sā kathayati--yadā jātāhaṃ tadaiva matpitaivāṅgīkṛtya vadati--duṣkaramasau māṃ kasyaciddāsyati/
[450.029]. kiṃ tava pitā vadati? yo mama śilpena samo'bhyadhiko vā, asyāhamenāṃ dāsyāmīti/
[450.030]. tava pitā kīdṛśaṃ śilpaṃ jānīte? sūcīmīdṛśāṃ karoti yāvadudake plavate/
[450.031]. sa māṇavaḥ saṃlakṣayati--kiṃ cāpyahamanayānarthī, madāpanayo'sya kartavya iti/
[450.032]. kuśalo'sau teṣu teṣu śilpasthānakarmasthāneṣu/

[451.001]. [451] tenāyaskārabhāṇḍikām yācitvā anyatra gṛhe susūkṣmāḥ sūcyo ghaṭitāḥ, yā udake plavante/
[451.002]. ekā ca mahatī ghaṭitā yasyāṃ sapta sūcyaḥ pratikṣiptāḥ saha tayā plavante/
[451.002]. sa tāḥ kṛtvā tasyāyaskārasya gṛhamāgataḥ/
[451.003]. sa kathayati--sūcyaḥ sūcya iti/
[451.003]. tayā dārikayā dṛṣṭāḥ/
[451.003]. sā gāthāṃ bhāṣate--
[451.005]. unmattakastvaṃ kaṭuko'tha vāsi acetanaḥ/
[451.006]. ayaskāragṛhe yastvaṃ sūcīṃ viktretumāgataḥ//19// iti/
[451.007]. so'pi gāthāṃ bhāṣate--
[451.008]. nāhamunmattako vāsmi kaṭuko'hamacetanaḥ/
[451.009]. mānāvatāraṇārthaṃ tu mayā śilpaṃ pradṛśyate//20//
[451.010]. sacetpitā te jānīyācchilpaṃ mama hi yādṛśam/
[451.011]. tvāṃ caivānuprayaccheta anyacca vipratam (vipulam?) dhanam//21// iti/
[451.012]. sā kathayati--kīdṛśaṃ tvaṃ śilpaṃ jānīṣe? īdṛṣīṃ sūcīṃ karomi yodake plavate/
[451.013]. tayā mātur niveditam--amba, śilpakarmātrāgata iti/
[451.013]. sā kathayati--praveśayeti/
[451.013]. tayā praveśitaḥ/
[451.014]. ayaskārabhāryā kathayati--kīdṛśaṃ tvaṃ śilpaṃ jānīṣe? tena samākhyātam/
[451.014]. tayā svāmine niveditaḥ/
[451.015]. āryaputra, ayaṃ śilpadārakaḥ/
[451.015]. īdṛśaṃ jānīta iti/
[451.015]. sa kathayati--yadyevamānaya pānīyam, paśyāmīti/
[451.016]. tayā pānīyasya bhājanaṃ pūrayitvopanāmitam/
[451.016]. tenaikā sūcī prakṣiptā/
[451.017]. sā plotumārabdhā/
[451.017]. evaṃ dvitīyā, tṛtīyā/
[451.017]. tataḥ sā mahatī sūcī prakṣiptā/
[451.017]. sāpi plotumārabdhā/
[451.018]. punastasyāmekā sūcī prakṣiptā/
[451.018]. tathāpi plotumārabdhā/
[451.018]. evaṃ dvitīyāṃ tṛtīyām yāvat saptasūcīṃ prakṣipya prakṣiptāstathāpi plotumārabdhāḥ/
[451.019]. ayaskāraḥ saṃlakṣayati--mamaiṣo'dhikataraḥ śilpena/
[451.020]. asmai duhitaramanuprayacchām/
[451.020]. iti viditvā tāṃ dārikāṃ sarvālaṃkāravibhūṣitāṃ kṛtvā vāmena pāṇinā gṛhītvā dakṣiṇena pāṇinā bhṛṅgārakamādāya māṇavasya purataḥ sthitvā kathayati--imāṃ te'haṃ māṇavaka duhitaramanuprayacchāmi bhāryārthāyeti/
[451.022]. sa kathayati--nāhamanayārthī, kiṃ tu tavaiva madāpanayaḥ kartavya iti mayā śilpamupadarśitamiti//
[451.024]. bhagavānāha--kiṃ manyadhve bhikṣavo yo'sau māṇavaḥ, ahameva sa tena kālena tena samayena/
[451.025]. yo'sāvayaskāraḥ, eṣa eva mākandikastena kālena tena samayena/
[451.025]. yāsāvayaskārabhāryā, eṣaivāsau mākandikabhāryā tena kālena tena samayena/
[451.026]. yāsāvayaskāraduhitā, eṣaivāsāvanupamā tena kālena tena samayena/
[451.027]. tadāpyeṣā mayā labhyamānā na pratigṛhītā/
[451.028]. etarhyapyeṣā mayā labhyamānā na pratigṛhītā//
[451.029]. punarapi bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuh--paśya bhadanta ayaṃ mahallako'nupamāmāgamyānayena vyasanamāpanna iti/
[451.030]. bhagavānāha--bhikṣava etarhi yathātīte'pyadhvanyeṣa anupamāmāgamya sāntaḥpuro'nayena vyasanamāpannaḥ/
[451.031]. tacchrūyatām//

[452.001]. [452] bhūtapūrvaṃ bhikṣavaḥ siṃhakalpāyāṃ siṃhakesarī nāma rājā rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca subhikṣaṃ ca ākīrṇabahujanaṃ pūrvavadyāvaddharmeṇa rājyaṃ kārayati/
[452.002]. tena khalu samayena siṃhakalpāyāṃ siṃhako nāma sārthavāhaḥ prativasati āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigrahaḥ pūrvavadyāvattena kalatramānītam/
[452.004]. sā āpannasattvā saṃvṛttā/
[452.004]. na cāsyāḥ kiṃcidamano'jñaśabdaśravaṇam yāvadgarbhasya paripākāya/
[452.005]. sā aṣṭānāṃ vā navānāṃ vā māsānāmatyayāt prasūtā/
[452.005]. dārako jātah abhirūpo darśanīyaḥ prāsādiko gauraḥ kanakavarṇah chatrākāraśirāḥ pralambabāhurvidtīrṇalalāṭa uccaghoṇa saṃgatabhrūs tuṅganāsaḥ sarvāṅgapratyaṅgopetaḥ/
[452.007]. tasya trīṇi saptakānyekaviṃśatiṃ divasān vistareṇa tasya jātasya jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate--kiṃ bhavatu dārakasya nāmeti? jñātaya ūcuh--ayaṃ dārakaḥ siṃhasya sārthavahasya putraḥ/
[452.009]. bhavatu siṃhala iti nāma/
[452.009]. tasya siṃhala iti nāmadheyaṃ vyavasthāpitam/
[452.010]. siṃhalo dārako'ṣṭābhyo dhātrībhyo dattaḥ pūrvavadyāvadaṣṭāsu parīkṣāsu ghaṭako vācakaḥ piṇḍitaḥ paṭupracāraḥ saṃvṛttaḥ/
[452.011]. tasya pitrā trīṇi vāsagṛhāṇi māpitāni haimantikaṃ graiṣmikaṃ vārṣikam/
[452.012]. trīṇyantaḥpurāṇi vyavasthāpitāni jyeṣṭhaṃ madhyaṃ kanīyasam/
[452.013]. so'pareṇa samayena pitaramāhvayate--tāta, anujānīhi, mahāsamudramavatarāmīti/
[452.014]. sa kathayati--putra, tāvatprabhūtaṃ me dhanajātamasti yadi tvaṃ tilataṇḍulakulatthādiparibhogena ratnāni me paribhokṣyase, tathāpi me bhogā na tanutvaṃ parikṣayaṃ paryādānaṃ gamiṣyanti/
[452.015]. tadyāvadahaṃ jīvāmi, tāvat krīḍa ramasva paricāraya/
[452.016]. mamātyayād dhanenopārjitaṃ kariṣyasīti/
[452.016]. sa bhūyo bhūyaḥ kathayati--tāta, anujānīhi, mahāsamudramavatarāmīti/
[452.017]. sa tenāvaśyanirbandhaṃ jñātvā uktah--putra, evaṃ kuru/
[452.018]. kiṃ tu bhayabhairavasahiṣṇunā te bhavitavyamiti/
[452.018]. tena siṃhakalpāyāṃ rājadhānyāṃ ghaṇṭāvaghoṣaṇaṃ kāritam--śṛṇvantu bhavantaḥ siṃhakalpanivāsino vaṇijo nānādeśābhyāgatāśca/
[452.020]. siṃhalasārthavāho mahāsamudramavatariṣyatīti/
[452.020]. yo yuṣmākamutsahate siṃhalena sārthavāhena sārdhamaśulkenātarapaṇyena mahāsamudramavatartum, sa mahāsamudragamanīyaṃ paṇyaṃ samudānayatviti/
[452.022]. tataḥ pañcabhirvaṇikśatairmahāsamudragamanīyaṃ paṇyaṃ samudānītam/
[452.022]. mātāpitarau bhṛtyāṃśca suhṛtsambandhibāndhavānavalokya divasatithimuhūrtaprayogeṇa kṛtakautukama.ṅgalasvastyayanaḥ śakaṭairbhāraiḥ piṭakair mūṭairuṣṭrairgobhirgardabhaiḥ prabhūtaṃ mahāsamudragamanīyaṃ paṇyamādāya pañcabhirvaṇikśataiḥ saparivāraḥ saṃprasthitaḥ/
[452.025]. so'nupūrveṇa grāmanagaranigamarāṣṭrājadhānīṣu cañcūryamāṇaḥ pattanānyavalokayan samudratīramanuprāptaḥ/
[452.026]. vistareṇa rākṣasīsūtraṃ sarvaṃ vācyam/
[452.026]. sarve te vaṇijo bālahāśvarājātpatitāḥ, tābhiśca rākṣasībhirbhakṣitāḥ/
[452.027]. siṃhalaka ekaḥ svastikṣemābhyāṃ jambudvīpamanuprāptaḥ/
[452.028]. siṃhalabhāryā yā rākṣasī sā rākṣasībhirucyate--bhagini, asmābhiḥ svakasvakāḥ svāmino bhikṣitāḥ, tvayā svāmī nirvāhitaḥ/
[452.029]. yadi tāvattamānayiṣyasītyevaṃ kuśalam, no cetvāṃ bhakṣayām iti/
[452.030]. sā saṃtrastā kathayati--yadi yuṣmākameṣa nirbandho māṃ dhariṣyatha ānayāmīti/
[452.031]. tāḥ kathayanti--śobhanam/
[452.031]. evaṃ kuruṣveti/
[452.031]. sā paramabhīṣaṇarūpamabhinirmāya laghuladhveva gatvā siṃhalasya sārthavāhasya purato gatvā sthitā/
[452.032]. siṃhalena sārthavahena niṣkoṣamasiṃ kṛtvā [453] saṃtrāsitā apakrāntā/

[453.001]. yāvanmadhyadeśāt sārtha āgataḥ/
[453.001]. sā rākṣasī sārthavāhasya pādayor nipatyāha--sārthavāha, ahaṃ tāmradvīpakasya rājño duhitā/
[453.002]. tenāhaṃ siṃhalasārthavāhasya bhāryārthaṃ dattā/
[453.003]. tasya mahāsamudramadhyagatasya makareṇa matsyajātena yānapātraṃ bhagnam/
[453.003]. tenāhamamaṅgaleti kṛtvā choritā/
[453.004]. tadarhasi taṃ mamopasaṃvarayitumiti/
[453.004]. tenādhivāsitaṃ kṣamāpayāmīti/
[453.004]. sa tasya sakāśaṃ gataḥ/
[453.005]. viśrambhakathālāpena muhūrtaṃ sthitvā kathayati--vayasya, rājaduhitāsau tvayā pariṇitā/
[453.006]. mā tāmasthāne parityaja, kṣamasveti/
[453.006]. sa kathayati--vayasya, nāsau rājaduhitā, tāmradvīpādasau rākṣasī/
[453.007]. atha kathamihāgatā? tena vṛttamārocitam/
[453.007]. sa tūṣṇīmavasthitaḥ/
[453.008]. siṃhalaḥ sārthavāho'nukramataḥ svagṛhamanuprāptaḥ/
[453.008]. sāpi rākṣasī svayamatīvarūpayauvanasampannamahāsundarīmānuṣīrūpamāsthāya siṃhalasadṛśanirviśeṣasundaraṃ putraṃ nirmāya taṃ putramādāya siṃhakalpāṃ rājadhānīmanuprāptā/
[453.010]. siṃhalasya sārthavāhasya svagṛhadvāramūle'vasthitā/
[453.010]. janakāyenāsau mukhabimbakena pratyabhijñātaḥ/
[453.011]. te kathayanti--bhavantaḥ, jñāyantāmayaṃ dārakaḥ siṃhalasya sārthavāhasya putra iti/
[453.012]. rākṣasī kathayati--bhavantaḥ, parijñāto yuṣmābhiḥ/
[453.012]. tasyaivāyaṃ putra iti/
[453.013]. te kathayanti--bhagini, kuta āgatā, kasya vā duhitā tvamiti? sā kathayati--bhavantaḥ, ahaṃ tāmradvīparājasya duhitā siṃhalasya sārthavāhasya bhāryārthaṃ dattā/
[453.014]. mahāsamudramadhyagatasya sārthavāhasya matsyajātena yānapātraṃ bhagnam/
[453.015]. tenāhamamaṅgaleti kṛtvā asthāne chotitā, kathaṃcidiha saṃprāptā/
[453.016]. kṣudraputrāham/
[453.016]. arhatha siṃhalaṃ sārthavāhaṃ kṣamayitumiti/
[453.016]. taistasya mātāpitror niveditam/
[453.017]. sa tābhyāmuktah--putra, mainām {tyaja}duhitaraṃ rājñaḥ, kṣudraputreyaṃ tapasvinī, kṣameti/
[453.018]. sa kathayati--tāta, naiṣā rājaduhitā, rākṣasyeṣā tāmradvīpādihāgateti/
[453.018]. tau kathayatah--putra, sarvā eva striyo rākṣasyaḥ/
[453.019]. kṣameti/
[453.019]. tāta, yadyeṣā yuṣmākamabhipretā, etāṃ gṛhe dhārayata/
[453.020]. ahamapyanyatra gacchāmīti/
[453.020]. tau kathayatah--putra, sutarāṃ vayamenāṃ tavaivārthāya dhārayāmaḥ/
[453.020]. yadyeṣā tava nābhipretā, kimasmākamanayā? na dhārayāma iti/
[453.021]. tābhyāṃ niṣkāsitā/
[453.021]. sā siṃhakesaiṇo rājñaḥ sakāśaṃ gatā/
[453.022]. amātyai rājño niveditam--deva, īdṛśī rūpayauvanasampannā strī rājadvāre tiṣṭhatīti/
[453.023]. rājā kathayati--praveśayeti/
[453.023]. paśyāma iti/
[453.023]. sā taiḥ praveśitā/
[453.023]. hāriṇīndriyāṇi/
[453.024]. rājā tāṃ dṛṣṭvā rāgenotkṣiptaḥ/
[453.024]. svāgatavādasamudācāreṇa tāṃ samudācarya kathayati--kutaḥ kathamatrāgatā, kasya vā tvamiti/
[453.025]. sā pādayor nipatya kathayati--deva, ahaṃ tāmradvīpakasya rājño duhitā siṃhalasya sārthavāhasya bhārvārthaṃ dattā/
[453.026]. tasya mahāsamudramadhyagatasya makareṇa matsyajātena yānapātraṃ bhagnam/
[453.027]. tenāhamamaṅgaleti śrutvā asthāne chotitā, kathaṃcidiha saṃprāptā/
[453.028]. kṣudraputrāham/
[453.028]. tadarhasi deva tameva siṃhalaṃ sārthavāhaṃ kṣamāpayitumarhasi/
[453.028]. tena rājñā samāśvāsitā/
[453.029]. amātyānāmājñā dattā--gacchantu bhavantaḥ, siṃhalaṃ sārthavāhaṃ śabdayateti/
[453.029]. tairasau śabditaḥ/
[453.030]. rājā kathayati--siṃhala, enāṃ rājāduhitaraṃ dhāraya, kṣamasveti/
[453.030]. sa kathayati--deva, naiṣā rājaduhitā, rākṣasyeṣā tāmradvīpādihāgateti/
[453.031]. rājā kathayati--sārthavāha, sarvā eva striyo rākṣasyaḥ, kṣamasva/
[453.032]. atha tava nābhipretā, mamānuprayaccheti/
[453.032]. sārthavāhaḥ kathayati--deva, [454] rākṣasyeṣā/

[454.001]. nāhaṃ dadāmi, na varayāmīti/
[454.001]. sā rājñā antaḥpuraṃ praveśitā/
[454.001]. tayā rājā vaśīkṛtaḥ/
[454.002]. yāvadapareṇa samayena rājñaḥ sāntaḥpurasyāsvāpanaṃ datvā tāsāṃ rākṣasīnāṃ sakāśaṃ gatvā kathayati--bhaginyaḥ, kim yuṣmākaṃ siṃhalena sārthavāhena? mayā siṃhakesariṇo rājñaḥ sāntaḥpurasyāsvāpanaṃ dattam/
[454.004]. āgaccchata, taṃ bhakṣayāma iti/
[454.004]. tā vikṛtakaracaraṇanāsāḥ paramabhairavamātmānamabhinirmāya rātrau siṃhakalpamāgatāḥ/
[454.005]. tābhirasau rājā sāntaḥpuraparivāro bhakṣitaḥ/
[454.006]. prabhātāyāṃ rājanyāṃ rājadvāraṃ na mucyate/
[454.006]. rājagṛhasyopariṣṭātkuṇapakhādakāḥ pakṣiṇaḥ paribhrāmitumārabdhāḥ/
[454.007]. amātyā bhaṭabalāgranaigamajanapadāśca rājadvāre tiṣṭhanti/
[454.007]. eṣa śabdaḥ siṃhakalpāyāṃ rājadhānyāṃ samantato visṛtah--rājadvāraṃ na mucyate/
[454.008]. rājagṛhasyopariṣṭātkuṇapakhādakāḥ pakṣiṇaḥ paribhramanti/
[454.009]. amātyā bhaṭabalagraṃ naigamajanapadāśca rājadvāre tiṣṭhantīti/
[454.010]. siṃhalena sārthavāhena śrutam/
[454.010]. sa tvaritatvaritaṃ khaṅgamādāya gataḥ/
[454.010]. sa kathayati--bhavantaḥ, kṣamaṃ cintayata/
[454.011]. tayā rākṣasyā rājā khādita iti/
[454.011]. amātyāḥ kathayanti--kathamatra pratipattavyamiti? sa kathayati--niśrayaṇīmānayata, paśyāmīti/
[454.012]. tairānītā/
[454.012]. siṃhalaḥ sārthavāhaḥ khaṅgamādāya nirūṭhaḥ/
[454.013]. tena tāḥ saṃtrāsitāḥ/
[454.013]. tāsāṃ kāściddhastapādānādāya niṣpalāyitāḥ, kāścicchiraḥ/
[454.014]. tataḥ siṃhalena sārthavāhena rājakuladvārāṇi bhuktāni/
[454.014]. amātyai rājakulaṃ śodhitam/
[454.015]. paurāmātyajanapadāḥ saṃnipatya kathayanti--bhavantaḥ, rājā sāntaḥpuraparivāro rākṣasībhirbhakṣitaḥ/
[454.016]. kumāro nāsya, kamatrābhiṣiñcāma iti? tatraike kathayanti--yaḥ sāttvikaḥ prajñaśceti/
[454.017]. apare kathayanti--siṃhalātsārthavāhāt ko'nyaḥ sāttvikaḥ prajñaśca? siṃhalaṃ sārthavāhamabhiṣiñcāma iti/
[454.018]. evaṃ kurmaḥ/
[454.018]. taiḥ siṃhalaḥ sārthavāha uktah--sārthavāha, rājyaṃ pratīccheti/
[454.019]. sa kathayati--ahaṃ vaṇiksaṃvyavahāropajīvī/
[454.019]. kiṃ mama rājyeneti? te kathayanti--sārthavāha, nānyaḥ śaknoti rājyaṃ dhārayitum/
[454.020]. pratīccheti/
[454.020]. sa kathayati--samayena pratīcchāmi yadi mama vacanānusāriṇo bhavatha/
[454.021]. pratīccha, bhavāmaḥ, śobhanaṃ te/
[454.021]. taurasau nagaraśobhāṃ kṛtvā mahatā satkāreṇa rājye'bhiṣiktaḥ/
[454.022]. tena nānādeśanivāsino vidyāvādikā āhūya bhūyasyā mātrayā vidyā śikṣitā, evamiṣvastrācāryā iṣvastrāṇi/
[454.023]. amātyānāṃ cājñā dattā--sajjīkriyatāṃ bhavantaścaturaṅgabalakāyaṃ saṃnāhitam/
[454.025]. siṃhalo rājā caturaṅgādbalakāyādvaravarāṅgān hastino'śvān rathān manuṣyāśca vahaneṣvaropya tāmradvīpaṃ saṃprasthitaḥ/
[454.026]. snupūrveṇa samudratīramanuprāptaḥ/
[454.026]. tāsāṃ rakṣasīnāmāpaṇasthānīyo dhvajaḥ kampitumārabdhaḥ/
[454.027]. tāḥ saṃjalpaṃ kartumārabdhāh--bhavatyaḥ, āpaṇasthānīyo dhvajaḥ kampate/
[454.028]. nūnaṃ jāmbudvīpakā manuṣyā yuddhabhinandina āgatāḥ/
[454.029]. samanveṣāma iti/
[454.029]. tāḥ samudratīraṃ gatāḥ/
[454.029]. yāvat paśyanti anekaśatāni yānapātrāṇi samudratīramanuprāptāni/
[454.030]. dṛṣṭvā ca punastā ardhena pratyudgatāḥ/
[454.030]. tato vidyādhāribhirāviṣṭā iṣvastrācāryaiḥ saṃpraghātitāḥ/
[454.031]. avaśiṣṭāḥ siṃhalasya rājñaḥ pādayor nipatya kathayanti--deva, kṣamasveti/
[454.032]. sa kathayati--samayena kṣame, yadi yūyametannagaramutkīlayitvā anyatra gacchatha, na ca madvijite [455] kasyacidaparādhyatheti/

[455.001]. tāḥ kathayanti--deva, evaṃ kurmaḥ/
[455.001]. śobhanam/
[455.001]. taṃ nagaramutkīlayitvā anyatra gatvāvasthitāḥ/
[455.002]. siṃhalenāpi rājñā āvāsitamiti siṃhaladvīpaḥ siṃhaladvīpa iti saṃjñā saṃvṛttā//
[455.004]. kiṃ manyadhve bhikṣavo yo'sau simihalaḥ, ahameva sa tena kālena tena samayena/
[455.004]. yo'sau siṃhakesarī rājā, eṣa eva sa mahallastena kālena tena samayena/
[455.005]. yā sā rākṣasī, eṣaivānupamā tena kālena tena samayena/
[455.006]. tadāpyeca anupamāyā arthe anayena vyavasanamāpannaḥ/
[455.006]. etarhyapyeṣa anupamāyā arthe anayena vyasanamāpannaḥ//
[455.008]. mākandikaḥ parivrājako'nupamāmādāya kauśāmbīṃ gataḥ/
[455.008]. anyatamasminnudyāne'vasthitaḥ/
[455.009]. udyānapālakapuruṣeṇa rājña udayanasya vatsarājasya niveditam--deva, strī abhirūpā darśanīyā prāsādikā udyāne tiṣṭhati/
[455.010]. devasyaiṣā yogyeti śrutvā rājā tadudyānaṃ gataḥ/
[455.011]. tenāsau dṛṣṭā/
[455.011]. hārīṇīndriyāṇi/
[455.011]. sahadarśanādevākṣiptahṛdayaḥ/
[455.011]. tena mākandikaḥ parivrājaka uktah--kasyeyaṃ dārikā? sa āha--deva, madduhitā deva, na kasyacid/
[455.012]. mama kasmānna dīyate? deva, dattā bhavatu rājñaḥ/
[455.013]. śobhanam/
[455.013]. mahārājasya bahavaḥ paṇyapariṇītāḥ/
[455.013]. tasya puṣpadantasya pariṇītā/
[455.014]. tasyāḥ puṣpadantasya prāsādasyārthaṃ dattam, pañcopasthāyikāśatāni dattāni, pañca ca kārṣāpaṇaśatāni dine dine gandhamālyanimittam/
[455.015]. mākandikaḥ parivrājako'grāmātyaḥ sthāpitaḥ/
[455.016]. tena khalu punaḥ samayenodayanasya rājñastrayo'grāmātyā yogandharāyaṇo ghoṣilo mākandika iti/
[455.017]. yāvadapareṇa samayena udayanasya rājñaḥ puruṣa upasaṃkrāntaḥ/
[455.017]. rājñā pṛṣṭah--kastvamiti? sa kathayati--deva priyākhyāyīti/
[455.018]. amātyānāmājñā dattā--bhavantaḥ, prayacchata priyākhyāyino vṛttimiti/
[455.019]. taistasya vṛttirdattā/
[455.019]. yāvadaparaḥ puruṣa upasaṃkrāntaḥ/
[455.019]. so'pi rājñā pṛṣṭah--kastvamiti? sa kathayati--deva apriyākhyāyīti/
[455.020]. rājñā amātyānāmājñā dattā--bhavantaḥ, prayacchatāasyāpyapriyākhyāyino vṛttimiti/
[455.021]. te kathayanti--mā kadāciddevo'priyaṃ śṛṇuyāt/
[455.021]. sa kathayati--bhavantaḥ, vistīrṇāni rājakāryāṇi/
[455.022]. priyacchateti/
[455.022]. taistasyāpi vṛttirdattā/
[455.022]. yāvadapareṇa samayena rājā udayanaḥ śyāmāvatī anupamā caikasmin sthāne tiṣṭhanti/
[455.023]. tadā rājñā kṣutaṃ kṛtam/
[455.024]. śyāmāvatyoktam--namo buddhāyeti/
[455.024]. anupamayā namo devasyeti/
[455.024]. anupamā kathayati--mahārāja, śyāmāavatī devasya santakaṃ bhaktaṃ bhuṅkte, śramaṇasya gautamasya namaskāraṃ karotīti/
[455.026]. rājā kathayati--anupame, nātra hyevam/
[455.026]. śyāmāvatyupāsikā/
[455.026]. avaśyaṃ śramaṇasya gautamasya namaskāraṃ karotīti/
[455.027]. sā tūṣṇīmavasthitā/
[455.027]. tasyāḥ preṣyadārikā uktā--dārike, yadā devaḥ śyāmāvatī ahaṃ ca rahasi tiṣṭhema, tadā tvaṃ sopānake kāṃsikāṃ pātayiṣyasīti/
[455.029]. evamastviti/
[455.029]. tayā teṣāṃ rahasyavasthitānāṃ sopānake kāṃsikā pātitā/
[455.029]. śyāmāvatyoktam--namo buddhāyeti/
[455.030]. anupamā namo devasyetyuktvā kathayati--devasya santakaṃ bhavatī bhuṅkte, śramaṇasya gautamasya namaskāraṃ karotīti/
[455.031]. rājā kathayati--anupame, atra mā saṃrambhaṃ kuru, upāsikaiṣā, nātra doṣa iti/
[455.032]. rājā udayana ekasmin divase śyāmāvatyā sakāśam [456] bhuṅkte, dvitīyadivase'nupamāyāḥ/

[456.001]. rājñā śākunikasyājñā dattā--yasmin divase śyāmāvatyā bhojanavāraḥ, tasmin divase jīvantaḥ kapiṃjalā ānetavyā iti/
[456.002]. śākunikena jīvantaḥ kapiṃjalā rājña upanītāḥ/
[456.003]. rājā kathayati--anupamāyāḥ samarpayeti/
[456.003]. anupamayā śrutam/
[456.004]. sā kathayati--deva, na mama vāraḥ/
[456.004]. śyāmāvatyā vāra iti/
[456.004]. rājā kathayati--gaccha bhoḥ puruṣa, śyāmāvatyāḥ samarpayeti/
[456.005]. tena śyāmāvatyāḥ sakāśamupanītah--devasyārthāya sādhayeti/
[456.005]. sā kathayati--kimahaṃ śākunikāyinī? na mama prāṇātipātaḥ kalpate/
[456.006]. gaccheti/
[456.006]. tena rājñe gatvā niveditam--deva, śyāmāvatī kathayati--kimahaṃ śākunikāyinī? na mama prāṇātipātaḥ kalpate/
[456.008]. gaccheti/
[456.008]. anupamā śrutvā kathayati--deva, yadyasāvucyate śramaṇasya gautamasyārthāya sādhayeti sāmprataṃ saparivārā sādhayet/
[456.009]. rājā saṃlakṣayati--syādevam/
[456.009]. tenāsau puruṣa uktah--gaccha bhoḥ puruṣa, evaṃ vada--bhagavato'rthāya sādhayeti/
[456.010]. saṃprasthito'nupamayā pracchannamuktah--praghātayitvānayeti/
[456.011]. tena praghātayitvā śyāmāvatyā upanītāḥ/
[456.011]. deva kathayati--bhagavato'rthāya sādhayeti/
[456.012]. sā saparivārā udyuktā/
[456.012]. śākunikena gatvā rājñe niveditam--sā deva saparivārā udyukteti/
[456.013]. anupamā kathayati--śrutaṃ devena? yadi tāvatprāṇātipāto na kalpate, śramaṇasyārthāya na kalpate, devasyāpi kalpate? devasya na kalpate iti kuta etat? rājā paryavasthito dhanuḥ pūrayitvā saṃprathitaḥ/
[456.015]. mitāmitramadhyamo lokaḥ/
[456.015]. aparayā śyāmāvatyā niveditam--devo'tyarthaṃ paryavasthito dhanuḥ pūrayitvā āgacchati, kṣamayeti/
[456.016]. tayā svopaniṣaduktā--bhaginyaḥ, sarvā yūyaṃ maitrīṃ samāpadyadhvamiti/
[456.017]. tāḥ sarvā maitrīsamāpannāḥ/
[456.018]. rājñā ā karṇāddhanuḥ pūrayitvā śaraḥ kṣiptaḥ/
[456.018]. so'rdhamārge patitaḥ/
[456.018]. dvitīyaḥ kṣiptaḥ/
[456.018]. sa nivartya rājñaḥ samīpe patitaḥ/
[456.019]. tṛtīyaṃ kṣeptumārabdhaḥ/
[456.019]. śyāmāvatī kathayati--deva, mā kṣepsyasi/
[456.019]. mā sarveṇa sarvaṃ na bhaviṣyatīti/
[456.020]. rājā vinītaḥ kathayati--tvaṃ devī nāgī yakṣiṇī gandharvī kinnarī mahoragīti? sā kathayati--na/
[456.021]. atha kā tvam? bhagavataḥ śrāvikā anāgāminī/
[456.021]. maya bhagavato'ntike'nāgāmiphalaṃ sākṣātkṛtam, ebhiśca pañcabhiḥ strīśataiḥ satyāni dṛṣṭānīti/
[456.022]. rājā abhiprasannaḥ kathayati--varaṃ te'nuprayacchāmīti/
[456.023]. sā kathayati--yadi devo'bhiprasannaḥ, yadā devo'ntaḥpuraṃ praviśati, tadā mamāntike dharmānvayamupasthāpayediti/
[456.024]. rājā kathayati--śobhanam/
[456.025]. evaṃ bhavatviti/
[456.025]. so'nupamāyāḥ śyāmāvatyā antike dharmānvayaṃ prasādayati/
[456.025]. yānyasya navasasyāni navaphalāni navartukāni samāpadyante, tāni tatprathamataḥ śyāmāvatyāḥ prayacchati/
[456.027]. īṣryāprakṛtirmātṛgrāmaḥ/
[456.027]. anupamā saṃlakṣayati--ayaṃ rājā maya sārthaṃ ratikrīḍāṃ pratyanubhavati/
[456.028]. śyāmāvatyā navaiḥ phalair navaiḥ sasyakair navartukaiḥ kārāṃ karoti/
[456.028]. tadupāyasaṃvidhānaṃ kartavyam yenaiṣā praghātyata iti/
[456.029]. sā ca tasyāḥ praghātanāya randhrānveṣaṇatatparā avasthitā/
[456.029]. rājñaścānyatamaḥ kārvaṭiko viruddhaḥ/
[456.030]. tenaikaṃ daṇḍasthānaṃ preṣitam/
[456.030]. taddhatuprahatamāgatam/
[456.031]. evaṃ dvitīyaṃ tṛtīyam/
[456.031]. amātyāḥ kathayanti--devasya balaṃ hīyate, kārvaṭikasya balaṃ varthate/
[456.032]. yadi devaḥ svayameva na gacchati, sthānametadvidyate yat sarvathāsau durdamyo [457] bhaviṣyati/

[457.001]. tena kauśāmbyāṃ ghaṇṭāvaghoṣaṇaṃ kāritam--yo mama vijite kaścicchastropajīvī prativasati, tena sarveṇa gantavyamiti/
[457.002]. tena saṃprasthitena yogandharāyaṇa uktah--tvamiha tiṣṭheti/
[457.003]. sa na saṃpratipadyate/
[457.003]. sa kathayati--devenaiva sārdhaṃ gacchāmīti/
[457.003]. ghoṣilo'pyukta evameva kathayati/
[457.004]. rājñā mākandikaḥ sthāpita uktaśca--śyāmāvatyā yogodvahanaṃ kartavyamiti/
[457.005]. saṃprasthitenāpyanuvrajan sa evamevoktaḥ/
[457.005]. nivartamānenāpi tena saṃpratipannam/
[457.005]. so'nupamāyāḥ sakāśaṃ gataḥ/
[457.006]. tayā pṛṣṭah--tāta, ka iha devena sthāpitah? aham/
[457.006]. sā saṃlakṣayati--śobhanam/
[457.007]. śakyamanena sahāyena vairaniryātanaṃ kartumiti viditvā kathayati--nānujānīṣe śyāmāvatī kā mama bhavatīti/
[457.008]. putri, jāne sapatnīti/
[457.008]. tāta satyamevam/
[457.008]. nānujānīṣe kataro dharmo'tyarthaṃ bādhata iti? putri, jāne īrṣyā mātsaryaṃ ca/
[457.009]. tāta yadyevam, śyāmāvatīṃ praghātaya/
[457.010]. sa kathayati--kiṃ me dve śirasī? yāvat trirapyahaṃ rājñā siṃdiṣṭah--śyāmāvatyā yogodvāhanaṃ kariṣyasīti/
[457.011]. bhavatu nāmāpi na gṛhītumiti/
[457.011]. sā kathayati--tāta, īdṛśo'pi tvaṃ mūrkhah? asti kaścitpitā duhiturarthe vimukhaḥ, yaḥ sapatnyāḥ sakāśe atīva snehaṃ karoti? praghātayasītyevaṃ kuśalam/
[457.013]. no cedahaṃ paurāṇe sthāne sthāpayāmīti/
[457.013]. sa bhītaḥ saṃlakṣayati--strīvaśagā rājānaḥ/
[457.014]. syādevamiti/
[457.015]. sā kathayati--śobhanam/
[457.015]. evaṃ kuru/
[457.015]. sa śyāmāvatyāḥ sakāśaṃ gataḥ/
[457.016]. sa kathayati--devi, kiṃ te karaṇīyamasti? sā kathayati--mākandika, na kiṃcitkaraṇīyamasti/
[457.017]. api tvetā dārikā rātrau pradīpena buddhavacanaṃ paṭhanti, atra bhūrjena prayojanaṃ tailena masinā kalamayā tulena/
[457.018]. sa kathayati--devi, śobhanam/
[457.018]. upāvartayāmīti/
[457.018]. tena prabhūtamupāvartya praveśitam, dvārakoṣṭhake rāśirvyavasthāpitaḥ/
[457.019]. śyāmāvatī kathayati--mākandika, alaṃ paryāptaṃtī/
[457.020]. mākandikaḥ kathayati--devi praveśayāmi, na bhūyo bhūyaḥ praveśitavyam/
[457.021]. tenapaścime bhūrjabhārake'gniṃ prakṣipya śaraḥ praveśitaḥ/
[457.021]. etna saṃdhukṣitena dvārakoṣṭhakaḥ prajvālitaḥ/
[457.022]. kauśāmbīnivāsī janakāyaḥ pradhāvito nirvāpayitum/
[457.022]. mākandiko niṣkoṣamasiṃ kṛtvā janakāyaṃ nirvāsayitumārabdhaḥ/
[457.023]. tiṣṭhata, kim yūyaṃ rājño'ntaḥpuraṃ draṣṭum? kauśāmbyām yantrakarācāryaḥ kathayati--ahamenaṃ dvārakoṣṭhakaṃ jvalantam yantreṇānyasthānaṃ saṃkramayāmīti/
[457.024]. so'pi mākandikenaivamevokto nivartitaḥ/
[457.025]. śyāmāvatī ṛddhyā ākāśamutplutya kathayati--bhaginyaḥ, asmābhirevaitāni karmāṇi kṛtānyupacitāni labdhasambhārāṇi pariṇatapratyayānyoghavatpratyupasthitānyavaśyambhāvīni/
[457.027]. asmābhireva kṛtyānyupacitāni/
[457.027]. ko'nyaḥ pratyanubhaviṣyati? uktaṃ ca bhagavatā--
[457.029]. naivāntarikṣe na samudramadhye na parvatānāṃ vivaraṃ praviśya/
[457.031]. na vidyate pṛthivīpradeśo yatra sthitaṃ na prasaheta karma//22// iti/

[458.001]. [458] tatkarmaparāyaṇairvo bhavitavyamityuktvā gāthāṃ bhāṣate--
[458.002]. dṛṣṭo mayā sa bhagavāṃs tiryakprākārasaṃnibhaḥ/
[458.003]. ājñātāni ca satyāni kṛtaṃ buddhasya śāsanam//23// iti/
[458.004]. śyāmāvatīpramukhāstāḥ striyaḥ pataṅga ivotplutyāgnau nipatitāḥ/
[458.004]. iti tatra śyāmāvatīpramukhāni pañca strīśatāni dagdhāni/
[458.005]. kubjottarā sasambhrameṇa niṣpalāyitā/
[458.005]. mākandikena teṣāṃ pañcānāṃ strīśatānāṃ kalevarāṇi śmaśāne choritāni/
[458.006]. rājakulaṃ sāntarbahiḥ śodhitam/
[458.007]. kauśāmbīnivāsī janakāyo nānādeśābhyāgataśca vikrośannivāritaḥ//
[458.008]. atha saṃbahulā bhikṣavaḥ pūrvāhṇe nivāsya pātracīvaramādāya kauśāmbīṃ piṇḍāya prāvikṣan/
[458.009]. aśrauṣuḥ saṃbahulā bhikṣavaḥ kauśāmbīnagare udayanasya vatsarājasya janapadān gatasya antaḥpuramagninā dagdhaṃ pañcamātrāṇi strīśatāni śyāmāvatīpramukhāni/
[458.010]. śrutvā ca punaḥ kauśāmbīṃ piṇḍāya praviśyā caritvā pratikramya punaryena bhagavāṃstenopasaṃkrāntā etadūcuh--aśrauṣma vayaṃ bhadanta saṃbahulā bhikṣavo kauśāmbīṃ piṇḍāya caranta udayanasya vatsarājasyāntaḥpuramagninā dagdhaṃ pañcamātrāṇi strīśatāni śyāmāvatīpramukhāni dagdhāni//
[458.014]. bhagavānāha--bahu bhikṣavastena mohapuruṣeṇāpuṇyaṃ prasūtam yenodayanasya vatsarājasya janapadagatasyāntaḥpuramagninā dagdhaṃ pañcamātrāṇi strīśatāni śyāmāvatīpramukhāni/
[458.015]. kiṃ cāpi bhikṣavastena mohapuruṣeṇa bahvapuṇyaṃ prasūtam, api tu na tā durgatiṃ gatāḥ/
[458.016]. sarvāḥ śuddhapudgalāḥ kālagatāḥ/
[458.017]. tatkasya hetoh? santi tasminnantaḥpure striyo yāḥ pañcānāmavarabhāgīyānāṃ samyojanānāṃ prahāṇādupapādukāḥ/
[458.018]. tatra parinirvāyiṇyo'nāgāminyo'nāvṛttikadharmiṇyaḥ punarimaṃ lokam/
[458.019]. evamrūpāstasminnantaḥpure striyaḥ santi/
[458.019]. santi tasminnantaḥpure striyo yāstrayāṇāṃ samyojanānāṃ prahāṇādrāgadveṣamohānāṃ kālaṃ kṛtvā sakṛdāgāminyaḥ, sakṛdimaṃ lokamāgamya duḥkhasyāntaṃ kariṣyanti/
[458.021]. evamrūpāstasminnantaḥpure striyaḥ santi/
[458.021]. santi tasminnantaḥpure striyo yāstrayāṇāṃ samyojanānāṃ prahāṇācchrotāpannā avinipātadharmiṇyo niyatasamādhiparāyaṇāḥ saptakṛtvo bhavaparamāḥ saptakṛtvo devāṃśca manuṣyāṃśca saṃdhāvya saṃsṛtya duḥkhasyāntaṃ kariṣyanti/
[458.024]. evamrūpāstasminnantaḥpure striyaḥ santi/
[458.024]. santi tasminnantaḥpure striyo yāḥ svajīvitahetorapi śikṣāṃ na vyatikrāntāḥ/
[458.025]. ityevamrūpāstasminnantaḥpure striyaḥ santi/
[458.025]. santi tasminnantaḥpure striyo yā mamāntike prasannacittālaṃkāraṃ kṛtvā kāyasya bhedātsugatau svargaloke deveṣūpapannāḥ/
[458.027]. evamrūpāstasminnantaḥpure striyaḥ santi/
[458.027]. āgamyata bhikṣavo yena śyāmāvatīpramukhānāṃ pañcastrīśatānāṃ kalevarāṇi/
[458.028]. evaṃ bhadanteti bhikṣavo bhagavataḥ pratyaśrauṣuḥ/
[458.028]. atha khalu bhagavān saṃbahulairbhikṣubhiḥ sārdham yena tāsāṃ pañcānāṃ strīśatāṇāṃ kalevarāṇi tenopasaṃkrāntaḥ/
[458.030]. upasaṃkramya bhikṣūnāmantrayate sma--etāni bhikṣavastāni pañcaśatakalevarāṇi yatra udayano vatsarājo raktaḥ sakto gṛddho grathito mūrcchito'dhyavasāyamāpannaḥ/
[458.031]. tatra naiva prājñadhīḥ pādenāpi spṛśet/
[458.032]. gāthāṃ ca bhāṣate--

[459.001]. [459] mohasaṃvardhano loko bhavyarūpa iva dṛśyate/
[459.002]. upadhibandhanā balāstamasā parivāritāḥ/
[459.003]. asatsaditi paśyanti paśyatāṃ nāsti kiṃcana//24// iti/
[459.004]. evaṃ cāha--tasmāttarhi bhikṣava evaṃ śikṣitavyam, yaddagdhasthūṇāyāmapi cittaṃ na pradūṣayiṣyāmaḥ prāgeva savijñānake kāye/
[459.005]. ityevaṃ vo bhikṣavaḥ śikṣitavyam//
[459.006]. atha kauśāmbīnivāsinaḥ paurāḥ saṃnipatya saṃjalpitumārabdhāh--bhavantaḥ, rājña īdṛśo'narthaḥ saṃvṛtta/
[459.007]. tatko nvasmākaṃ rājña ārocayiṣyatīti? tatrekai kathayanti--yo'sāvapriyākhyāyī sa ārocayiṣyati/
[459.008]. taṃ śabdayāma iti/
[459.008]. apare kathayanti--evaṃ kurmaḥ/
[459.008]. tairasāvāhūyoktah--devasyedamīdṛśamapriyamanupūrvyā nivedayeti/
[459.009]. vṛttirdiyatām/
[459.009]. kimapriyākhyāyino vṛttirdīyata ityayaṃ sa kālaḥ/
[459.010]. yūyameva nivedayata/
[459.010]. te kathayanti--atorthameva tava vṛttirdattā/
[459.010]. kāryaṃ nivedayeti/
[459.011]. samayato nivedayāmi yadahaṃ bravīmi tatkurudhvam? brūhi, kariṣyāmaḥ/
[459.011]. evamanupūrveṇāsya nivedayitavyam--pañcahastiśatāni prayacchata, pañcahastinīśatāni pañcāśvaśatāni pañcavaḍavāśatāni pañcakumāraśatāni pañcakumārikāśatāni suvarṇalakṣaṃ kauśāmbyadhiṣṭhānam/
[459].013 paṭe lekhayata puṣpadantaprāsādam yathā mākandikena bhūrjaṃ kalamā tailaṃ tūlamasirapaścime ca bhūrjabhāge'gniḥ prakṣiptaḥ/
[459.015]. yathā dvārakoṣṭhakaḥ prajvālitaḥ, yathā kauśāmbīnivāsī janakāyo nirvāpayituṃ pradhāvitaḥ, yathā mākandikena niṣkoṣamasiṃ kṛtvā nivāritaḥ/
[459.016]. yathā yantrakalācārya āgatya kathayati--dvārakoṣṭhakaṃ jvalantamanyat sthānaṃ saṃkramayāmīti/
[459.017]. so'pi mākandikena nivāritaḥ/
[459.017]. yathā śyamāvatīpramukhāni pañcastrīśatānyutplutya nipatitāni/
[459.018]. te kathayati--evaṃ kurmaḥ/
[459.018]. taiḥ pañcahastiśatānyupasthāpitāni pañcahastinīśatāni pañcāśvaśatāni pañcavaḍavāśatāni pañcakumāraśatāni pañcakumārikāśatāni suvarṇasya lakṣaṃ kauśāmbyadhiṣṭhānaṃ paṭe likhitaṃ puṣpadantaprāsādaḥ/
[459.020]. yathā mākandikena bhūrjaṃ kalamā tailaṃ tūlamasirapaścime bhūrjabhārake'gniḥ prakṣipto yathā dvārako'ṣṭhake prajvālitaḥ/
[459.022]. yathā kauśāmbīnivāsī janakāyo nivārpayituṃ pradhāvitaḥ/
[459.022]. yathā mākandikena niṣkoṣamasiṃ kṛtvā nivāritaḥ/
[459.023]. yathā yantrakalācārya āgatah--ahamenaṃ dvārakoṣṭhakaṃ jvalantamanyat sthānaṃ saṃkramayāmīti, so'pi mākandikena nivāritaḥ/
[459.024]. yathā śyāmāvatīpramukhāni pañcastrīśatānyagnāvutplutya nipatitāni, tatsarvaṃ paṭe likhitam/
[459.025]. tato'priyākhyāyino'mātyānāṃ lekho'nupreṣito rājña īdṛśo'nartha utpanno'hamasyānenopāyena nivedayiṣyāmi/
[459.026]. yuṣmābhiḥ sāhāyyaṃ kalpayitavyamiti/
[459.027]. sa teṣāṃ lekhāṃ lekhayitvā caturaṅgabalakāyayukto'nyatamasmin pradeśe gatvāvasthitaḥ/
[459.028]. udayanasya ca lekho'nupreṣitah--deva, ahamanuṣmin pradeśe rājā/
[459.028]. mama ca putro mṛtyunāpahṛtaḥ/
[459.029]. tadahaṃ tena sārthaṃ saṃgrāmaṃ saṃgrāmayiṣyāmi/
[459.029]. yadi tāvattvaṃ śaknoṣi yuddhena niyoktumityevaṃ kuśalam, no cetpañcahastinīśatāni pañcāśvaśatāni pañcavaḍavāśatāni pañcakumāraśatāni pañcakumārikāśatāni suvarṇasya lakṣaṃ datvā tamāneṣyāmīti/
[459.032]. rājña udayanasya sa kārvaṭiko balavān saṃnāmaṃ na gacchati/
[459.032]. so'mātyānāṃ kathayati--

[460.001]. [460] bhavantaḥ, īdṛśo'pi rājā mūrkhah? asti kaśṣinmṛtyunāpahṛtaḥ śakyata ānetum? tadgatam/
[460.002]. etattasyaivaṃ likhitam--mamaivaṃnāmā kārvaṭikaḥ saṃnāmaṃ na gacchati/
[460.002]. sa tvamasmākaṃ tāvatsāhāyyaṃ kalpaya, paścāttavāpi sāhayyaṃ karomīti/
[460.003]. so'mātyaistasyaivaṃ lekho'nupreṣitaḥ/
[460.003]. sa lekhaśravaṇādevāgatya kārvaṭikasya nātidūre vyavasthāpitaḥ/
[460.004]. kārvaṭikena śrutam/
[460.004]. sa saṃlakṣayati--ekena tāvadahaṃ rājñā daśa diśo viśrāntaḥ, ayaṃ ca dvitīyaḥ/
[460.005]. sarvathā punarapi viṣayānna tu prāṇānnirgacchāmīti/
[460.006]. sa kaṇṭhe'siṃ baddhvā nirgatya rājña udayanasya pādayor nipatitaḥ/
[460.006]. sa rājñā udayanena karado vyavasthāpitaḥ/
[460.007]. athasāvapriyākhyāyī rājalīlayā rājña udayanasya sakāśaṃ gatvā kathayati--deva, mama putro mṛtyunā apahṛtaḥ/
[460.008]. tvaṃ mama devaḥ sāhāyyaṃ kalpayatu/
[460.009]. ahaṃ tena sārdhaṃ saṃgrāmaṃ saṃgrāmayiṣyāmīti/
[460.009]. yadi tāvattvaṃ śaknoṣi yuddhena nirjetumiyevaṃ kuśalam, no cetpañcahastiśatāni pañcahastinīśatāni pañcavaḍavāśatāni pañcakumāraśatāni pañcakumārikāśatāni suvarṇasya lakṣaṃ datvā tamāneṣyāmīti/
[460.011]. udayano rājā kathayati--priyavayasya, mūrkhastvam/
[460.012]. asti kaścicchakyate mṛtyoḥ sakāśādānetumiti? sa kathayati--deva, na śakyate/
[460.013]. yadyevam, imaṃ paṭaṃ paśyeti/
[460.013]. tena paṭaḥ prasātitaḥ/
[460.013]. rājā paṭaṃ nirīkṣya marmavedhaviddha iva ruṣyamāṇaḥ kathayati--bhoḥ kim? kathayati--bhoḥ puruṣa, kiṃ kathayasi śyāmāvatīpramukhāni pañca strīśatānyagninā dagdhānīti? sa paṭṭaṃ mauliṃ cāpanīya gāthāṃ bhāṣate--
[460.016]. nāhaṃ narendro na narendraputraḥ pādopajīvī tava deva mṛtyaḥ/
[460.018]. athāpriyasyeva nivedanārthamihāgato'haṃ tava pādamūlam//25// iti/
[460.020]. rājā sutarāṃ nirīkṣya vicārayati/
[460.020]. iyaṃ kauśāmbī nagarī, idaṃ rājakulam, ayaṃ mākandikaḥ puṣpadantaṃ prāsādaṃ bhūrjādinā prayogeṇa dahati, imāni śyāmāvatīpramukhāni pañca strīśatānyagninā dahyamānānyutplutya nipatitānīti/
[460.022]. vicārya kathayati--bhoḥ puruṣa, kiṃ kathayasi śyāmāvatī dagdheti? deva, nāhaṃ kathayāmi api tu deva eva kathayati/
[460.023]. bhoḥ puruṣa, upāyena me tvayā niveditam, anyathā te mayāsinā nikṛntitamūlaṃ śiraḥ kṛtvā pṛthivyāṃ nipātitamanvabhavisyadityutkvā mūrcchitaḥ pṛthivyāṃ nipatitaḥ/
[460.025]. tato jalapariṣekeṇa pratyāgataprāṇaḥ kathayati--saṃnāhayata bhavantaścaturaṅgabalakāyam/
[460.026]. kauśāmbīṃ gacchāma iti/
[460.026]. amātyaiścaturaṅgabalakāyaṃ saṃnāhitam/
[460.027]. rājā kauśāmbīṃ saṃprasthitaḥ/
[460.027]. anupūrveṇa saṃprāptaḥ/
[460.027]. tena paurāṇāṃ sakāśāt sarvaṃ śrutam/
[460.028]. tairamarṣitam/
[460.028]. tamārāgitam/
[460.028]. tato yogandharāyaṇasyājñā dattā--gaccha mākandikamanupamayā saha yantragṛhe prakṣipya dahyatām/
[460.029]. tato yogandharāyaṇena suguptaṃ bhūmigṛhe prakṣipya sthāpitaḥ/
[460.030]. rājñaḥ saptame divase śoko vigataḥ/
[460.030]. sa vigataśokaḥ/
[460.030]. sa kathayati--yogandharāyaṇa, kutrānupameti? tena yathāvṛttaṃ niveditam/
[460.031]. rājā kathayati--śobhanam/
[460.031]. mākandikena śyāmāvatī praghātitā, tvayāpyanupamayā saparivārayā sārdhaṃ mayā pravrajitavyaṃ jātamiti/
[460.032]. yogandharāyaṇaḥ kathayati--deva, ityarthameva mayā asau bhūmigṛhe prakṣipya sthāpitā/
[460.032]. paśyāmi tāvadyadi jīvatīti/

[461.001]. [461] tenāsau bhūmigṛhādānītā tadavasthānākliṣṭā amlānaśarīrā/
[461.001]. rājā dṛṣṭvā saṃlakṣayati--yatheyamamlānā, neiṣā nirāhārā/
[461.002]. nūnamanayā parapuruṣeṇa sārdhaṃ paricāritamiti viditvā kathayati--anupame, anyena paricāritamiti? sā kathayati--śāntaṃ pāpam, nāhamevaṃkāriṇī/
[461.003]. kathaṃ jāne? abhiśraddadhasi tvaṃ bhagavatah? abhiśraddadhe gautame/
[461.004]. tatttadā śramaṇo gautamaḥ, idānīṃ bhagavān/
[461.004]. api tu kiṃ navaśavāyā arthe bhagavantaṃ pravakṣyāmi, śyāmāvatyā arthe pravakṣyāmīti viditvā yena bhagavāṃstenopasaṃkrāntaḥ/
[461.006]. upasaṃkramya bhagavataḥ pādau śirasā vanditvaikānte niṣaṇṇaḥ/
[461.006]. udayano vatsarājo bhagavantamidamavocat--kiṃ bhadanta śyāmāvatīpramukhaiḥ pañcabhiḥ strīśataiḥ karma kṛtam yenāgninā dagdhāni? kubjottarā anukrameṇa niṣpalāyiteti/
[461.008]. bhagavānāha--ābhireva mahārāṭ karmāṇi kṛtānyupacitāni labdhasambhārāṇi pariṇatapratyayāni pūrvavadyāvatphalanti khalu dehinām//
[461.010]. bhūtapūrvaṃ mahārāja vārāṇasyāṃ nagaryā brahmadatto rājā rājyaṃ kārayati ṛddhaṃ ca sphītaṃ ca kṣemaṃ ca pūrvavadyāvaddharmeṇa rājyaṃ kārayati/
[461.011]. asati buddhānāmutpāde pratyekabuddhā loka utpadyante hīnadīnānukampakāḥ prāntaśayanāsanabhaktā ekadakṣiṇīyā lokasya/
[461.012]. yāvadanyatamaḥ pratyekabuddho janapadacārikāṃ caran vārāṇasīmanuprāptaḥ/
[461.013]. so'nyatamasminnudyāne kuṭikāyāmavasthitaḥ/
[461.014]. rājā ca brahmadattaḥ sāntaḥpuraparivārastadudyānaṃ nirgataḥ/
[461.014]. tā antaḥpurikās trīḍāpuṣkiriṇyāṃ snātvā śītenānubaddhāḥ/
[461.015]. tato'gramāhiṣyā preṣyadārikoktā--dārike, śītenātīva bādhyāmahe/
[461.016]. gaccha, etasyāaṃ kuṭikāyāmagniṃ prajvalayeti/
[461.016]. sā ulkāṃ prajvalya gatā/
[461.016]. paśyati taṃ pratyekabuddham/
[461.017]. tayā tasyā niveditam--devi, pravrajito'syāṃ tiṣṭhatīti/
[461.017]. sā kathayati--pravrajito vā tiṣṭhatu, agniṃ datvā tāṃ prajvalayeti/
[461.018]. tayā na dattam/
[461.018]. tatastayā kupitayā svayameva dattam/
[461.019]. sa pratyekabuddho nirgataḥ/
[461.019]. ābhiḥ sarvābhirantaḥpurikābhiranumoditam/
[461.019]. devi, śobhanaṃ tvayā yadagnirdattaḥ/
[461.020]. sarvā vayaṃ prataptā iti/
[461.020]. sa pratyekabuddhaḥ saṃlakṣayati--kṣatā etāstapasvinya upahatāśca/
[461.021]. mā atyantakṣatā etā bhaviṣyanti/
[461.021]. anugrahamāsāṃ karomīti/
[461.021]. sa tāsāmanukampārthaṃ tata evākāśamutplutya tapanavarṣaṇavidyotanaprātihāryāṇi kartumārabdhaḥ/
[461.022]. āśu pṛthagjanasya ṛddhirāvarjanakarī/
[461.023]. tā mūlanikṛntita iva drumaḥ pādayor nipatya kṣamayitumārabdhāḥ/
[461.023]. avatarāvatara sadbhūtadakṣiṇīya, asmākaṃ kāmapaṅkanimagnānāṃ hastoddhāramanuprayaccheti/
[461.024]. sa tāsāmanukampārthamavatīrṇaḥ/
[461.025]. tāni tasmin kārāṃ kṛtvā praṇidhānaṃ kārtumārabdhāh--yadasmābhirevaṃ sadbhūtadakṣiṇīye'pakāraḥ kṛtaḥ, mā asya karmaṇo vipākamanubhavema/
[461.026]. yattu kārāḥ kṛtāḥ, anena vayaṃ kuśalamūlenaivaṃvidhānāṃ dharmāṇāṃ lābhinyo, bhavema, prativiśiṣṭataraṃ cātaḥ śāstāramāragayema iti//
[461.028]. kiṃ manyase mahārāja tadā sāsau rājño brahmadattasyāgramahiṣī, eṣaiva sā śyāmāvatī tena kālena tena samayena/
[461.029]. yāni pañca strīśatāni, etānyeva tāni pañca strīśatāni tāni tena kālena tena samayena/
[461.030]. yā sā preṣyadārikā, eṣaivāsau kubjottarā tena kālena tena samayena/
[461.031]. yadābhiḥ pratyekabuddhasya kuṭikāṃ dagdhvā anumoditam, tasya karmaṇo vipākena bahūni varṣāṇi narakeṣu patkā yāvadetarhyapi dṛṣṭasatyā agninā dagdhāḥ/
[461.032]. kubjottarā anukrameṇa [462] niṣpalāyitā/

[462.001]. yatpraṇidhānaṃ kṛtaṃ mamāntike satyadarśanaṃ kṛtam/
[462.001]. iti hi mahārāja ekāntakṛṣṇānāṃ karmāṇāṃ pūrvavadyāvadevamābhogaḥ karaṇīyaḥ/
[462.002]. ityevaṃ te mahārāja śikṣitavyam/
[462.003]. atrodayano vatsarājo bhagavato bhāṣitamabhinindyānumodya bhagavataḥ pādau śirasā vanditvā bhagavato'ntikātprakrāntaḥ/
[462.005]. bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuh--kiṃ bhadanta kubjottarayā karma kṛtam yena kubjā saṃvṛttā? bhagavānāha--kubjottarayaiva bhikṣavaḥ karmāṇi kṛtānyupacitāni pūrvavadyāvad phalanti khalu dehinām/
[462.008]. bhūtapūrvaṃ bhikṣavo vārāṇasyāṃ nagaryāṃ brahmadatto nāma rājā rājyaṃ kārayati pūrvavadyāvaddharmeṇa rājyaṃ kārayati/
[462.009]. naimittikairdvādaśavārṣikā anāvṛṣṭirādiṣṭā/
[462.009]. rājñā vārāṇasyāmevaṃ ghaṇṭāvaghoṣaṇaṃ kāritam--yasya dvādaśavārṣikaṃ bhaktamasti, tena sthātavyam/
[462.010]. yasya nāsti tenānyatra gantavyamiti yataḥ kolenāgantavyamiti/
[462.011]. tena khalu samayena vārāṇasyāṃ saṃdhāno nāma gṛhapatiḥ prativasati āḍhyo mahādhano mahābhoga iti vistaraḥ pūrvavadyāvad vaiśravaṇadhanapratispardhī/
[462.013]. tena koṣṭhāgārika āhūyoktah--bhoḥ puruṣa, bhaviṣyati mama saparivārasya dvādaśa varṣāṇi bhaktamiti? sa kathayati--ārya, bhaviṣyatīti/
[462.014]. asati buddhānāmutpāde pratyekabuddhā loka utpadyante pūrvavadyāvadbhoḥ puruṣa, vinyasya pravrajitasahasrasya mama dvādaśa varṣāṇi bhaktamiti/
[462.016]. sa kathayati--ārya, bhabiṣyatīti/
[462.016]. tena teṣāṃ pratijñātam/
[462.016]. dānaśālā māpitāḥ/
[462.017]. pūrvavattatra dine dine pratyekabuddhasahasraṃ bhuṅkte/
[462.017]. tatraikaḥ pratyekabuddho glānaḥ/
[462.018]. so'nyatamasmin dine nāgacchati/
[462.018]. sandhānasya duhitā kathayati--tāta, eko'dya pravrajito nāgata iti/
[462.019]. sa kathayati--putri, kīdṛśa iti/
[462.019]. sā pṛṣṭhaṃ vināmayitvā kathayati--tāta, īdṛśa iti/
[462.020]. yadanayā pratyekabuddho vināḍitaḥ, tasya karmaṇo vipākena kubjā saṃvṛttā/
[462.021]. punarapi bhikṣavo buddhaṃ bhagavantaṃ papracchuh--kiṃ bhadanta, kubjottarayā karma kṛtam yena śrutadharāa jāteti? bhagavānāha--tena kālena tena samayena pratyekabuddhānām yaḥ saṃghasthaviraḥ sa vāyvādhikaḥ/
[462.023]. tasya muñjānasya pātraṃ kampate/
[462.023]. tasya saṃdhānaduhitrā hastāt kaṭānavatārya sa pratyekabuddha uktah--ārya, taistatpātraṃ sthāpayeti/
[462.024]. tena tatra sthāpitam/
[462.024]. niṣkampamavasthitam/
[462.025]. tayā pādayor nipatya praṇidhānaṃ kṛtam/
[462.025]. yathaiva tatpātraṃ niṣkampamavasthitam, evameva mamāpi saṃtāne ye dharmāḥ praviśeyuḥ, te niṣkrampaṃ tiṣṭhantvati/
[462.026]. yattayā praṇidhānaṃ kṛtaṃ tasya karmaṇo vipākena śrutadharā saṃvṛtā//
[462.028]. punarapi bhikṣavo bhagavantaṃ papracchuh--kiṃ bhadanta kubjottarayā karma kṛtam yena dāsīsaṃvṛtteti? bhagavānāha--anayā bhikṣavastatraiśvaryamadamattayā parijano dāsīvādena samudācaritaḥ/
[462.030]. tasya karmavipākena dāsī saṃvṛttā//
[462.031]. punarapi bhikṣavo bhagavantaṃ papracchuh--kiṃ bhadanta anupamayā karma yadeṣā nirāhārā bhūmigṛhe sthāpitā amlānagātrī cotthitā/
[462.032]. bhagavānāha--anupamayaiva bhikṣavaḥ karmāṇi kṛtānyupacitāni pūrvavadyāvatphalanti khalu dehinām//

[463.001]. [463] bhūtapūrvaṃ bhikṣavo'nyatamasmin karvaṭake dve dārike anyonyasaṃstutike kṣatriyadārikā brāhmaṇadārikā ca/
[463.002]. asti buddhānāmutpāde pratyekabuddhā loke utpadyante hīnadīnānukampakāḥ prāntaśayanāsanabhaktā ekadakṣiṇīyā lokasya/
[463.003]. yāvadanyatamaḥ pratyekabuddho'nyatamasmiñchānte pradeśe rātriṃ vāsamupagataḥ/
[463.004]. aparasmin divase pūrvāhṇe nivāsya piṇḍārthī pracalitaḥ/
[463.004]. taṃ dṛṣṭvā te dārike prasādite, asmai praṇītānnapūrṇaṃ pātraṃ prayacchataḥ/
[463.005]. tatkarmaṇo vipālenānupamā jātā, ekā ghoṣilasya gṛhapaterduhitā jātā mahāsundarī śrīmatī nāma/
[463.006]. ekasmin samaye rājñā dṛṣṭā pṛṣṭā ca--kasyeyaṃ kanyā? māntribhiḥ kathiyam--ghoṣilasya gṛhapateḥ/
[463.007]. tato ghoṣilo gṛhapatiḥ samāhūyoktah--gṛhapate, tava duhiteyaṃ kanyā? sa prāha--mama deva/
[463.008]. kasmānmama na dīyate? dīyatāṃ mahyam/
[463.009]. sa prāha--deva, dattā bhavatu/
[463.009]. ghoṣilena gṛhapatinā dattā/
[463.009]. udayanena vatsarājenāntaḥpuraṃ praveśya mahatā śrīsamudayena pariṇītā/
[463.010]. apareṇa samayena rājā uktah--deva, bhikṣudarśanamabhikāṅkṣāmīti/
[463.011]. sa kathayati--ākāṅkṣase kiṃ tu bhikṣavo rājakulaṃ praviśānti/
[463.012]. deva, ahaṃ nāma dārakaṃ praveśitā/
[463.012]. sarvathā yadi bhikṣudarśanaṃ na labhe, adyāgreṇa na bhokṣye na pāsya iti/
[463.013]. sā anāhāratāṃ pratipannā/
[463.013]. rājñā ghoṣilo gṛhapatiruktah--gṛhapate, na tvaṃ duhitaraṃ pratyavekṣase? deva, kim? anāhāratāṃ pratipannā/
[463.014]. kimartham? bhikṣudarśanamākāṅkṣate/
[463.015]. tadātmano gṛhe bhaktaṃ sādhitvā kāyām(?) bhikṣusaṃghamupanimantrya bhojaya, antareṇa ca dvāraṃ chedayeti/
[463.016]. rājño ghoṣilasya ca saṃsaktasīmaṃ gṛham/
[463.016]. ghoṣilena gṛhapatinā dvāraṃ chinnam/
[463.017]. tato bhūri karma kārayitvā yena bhagavāṃstenopasaṃkrāntaḥ/
[463.017]. upasaṃkramya bhagavataḥ pādau śirasā vanditvaikānte niṣaṇṇaḥ/
[463.018]. ekāntaniṣaṇṇaṃ ghoṣilaṃ gṛhapatiṃ bhagavān dharmyayā kathayā saṃdarśayati samādāpayati samuttejayati saṃpraharṣayati/
[463.019]. anekaparyāyeṇa dharmyayā kathayā saṃdarśya samādāpya samuttejya saṃpraharṣya tuṣṇīm/
[463.020]. atha ghoṣilo gṛhapatirutthāyāsanādyena bhagavāṃstenāñjaliṃ praṇamya bhagavantamidamavocat--adhivāsayatu me bhagavāñchvo'ntargṛhe bhaktena mama nimantritaṃ sārdhaṃ bhikṣusaṃghena/
[463.022]. pūrvavadyāvadbhagavato dūtena kālamārocayati--samayo bhadanta, sajjaṃ bhaktam yasyedānīṃ bhagavān kālāṃ manyata iti/
[463].0bhagavānaupadhike sthitaḥ/
[463.023]. śāriputrapramukho bhiṣusaṃghaḥ saṃprasthitaḥ/
[463.024]. pañcabhiḥ kāraṇairbuddhā bhagavanta aupadhike tiṣṭhanti--abhinirhṛtaṃ manrtayate sma/
[463.025]. caturṇāmāyuṣmanta ājñā akopyā tathāgatasyārhataḥ samyaksambuddhasya, arahato bhikṣoḥ kṣīṇāśravasya upadhivārakasya, rājñaśca kṣatriyasya mūrdhnābhiṣiktasya/
[463.026]. smṛtimupasthāpayati--praviśāmeti/
[463.027]. sa praviśya purastād bhikṣusaṃghasya prajñapta evāsane niṣaṇṇaḥ/
[463.027]. atha śrīmatī devī sukhopaniṣaṇṇaṃ śāriputrapramukhaṃ bhikṣusaṃghaṃ viditvā pūrvavadyāvannīcataramāsanaṃ gṛhītvā purastānniṣaṇṇā dharmaśravaṇāya/
[463.029]. athāyuṣmāñchāriputraḥ śrīmatīṃ devīṃ dharmyayā kathayā saṃdarśayati samādāpayati samuttejayati saṃpraharṣayati/
[463.030]. sā satyāni na paśyati/
[463.030]. āyuṣmāñchāriputraḥ saṃlakṣayati--kimāsyāḥ santi kānicitkuśalamūlāni? na santīti paśyati/
[463.031]. santi kasyāntike pratibaddhāni? paśyatyātmanaḥ/
[463.032]. tasya dharmaṃ deśayato vicārayataśca sūryāstaṃgamanasamayo [464] jātaḥ/

[464.001]. bhikṣava utthāyāsanātprakrāntāḥ/
[464.001]. āyuṣmāñchāriputraḥ saṃlakṣayati--kiṃ cāpi bhagavatā nānujñātam, sthānametadvidyate yadetadeva pratyakṣaṃ kṛtvā anujñāsyatīti/
[464.002]. sa vineyāpekṣayā tatraivāvasthitaḥ/
[464.003]. tena tasyā āśayānuśayaṃ dhātuṃ ca prakṛtiṃ ca jñātvā tādṛśī dharmadeśanā kṛtā, yāṃ śrutvā śrīmatyā viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ pūrvavadyāvatsarvaṃ vādyaṃ triśaraṇagamabhiprasannam/
[464.005]. athāyuṣmāñchāriputraḥ śrīmatīṃ satyeṣu pratiṣṭhāpya prakrānto yena bhagavāṃstenopasaṃkrāntaḥ/
[464.006]. upasaṃkramya bhagavataḥ pādau śirasā vanditvaikānte niṣaṇṇaḥ/
[464.006]. ekānte niṣaṇṇa āyuṣmāñchāriputra etatprakaraṇaṃ bhikṣavo bhagavate vistaraṇārocayati/
[464.007]. bhagavānāha--sādhu sādhu śāriputra, saptānāmājñā akopyā--tathāgatasyārhataḥ samyaksambuddhasya, arhato bhikṣoḥ kṣīṇāśravasya, rājñaḥ kṣatriyasya mūrdhnābhiṣiktasya, saṃghasthavirasya, upadhivārikasya, ācāryasya, upādhyāyasya/
[464.010]. atha bhagavāñchikṣākāmatayā varṇaṃ bhāṣitvā pūrvavadyāvat pūrvikā prajñaptaḥ/
[464.011]. iyaṃ cābhyanujñātā--evaṃ ca me śrāvakairvinayaśikṣāpadamupadeṣṭavyam/
[464.011]. yaḥ punarbhikṣuranirgatāyāṃ rajanyāmanudgate'ruṇe anirhṛteṣu ratneṣu ratnasaṃmateṣu vā rājñaḥ kṣatriyasya mūrdhnābhiṣiktasya indrakīlaṃ vā idrakīlasāmantaṃ vā samatikrāmedanyatra tadrūpātpratyayāt pāpāntiketi/
[464.013]. yaḥ punarbhikṣurityudāyī iti, so vā punaranyo'pyevaṃjātīyah anirgatāyāṃ rajanyāmityaprabhātāyām, anudgata ityanudite aruṇe iti, aruṇo nīlāruṇaḥ pītāruṇas tāmrāruṇaḥ/
[464.016]. tatra nīlāruṇo nīlābhāsaḥ, pītāruṇaḥ pītābhāsaḥ, tāmrāruṇas tāmrābhāsaḥ/
[464.016]. iha tu tāmrāruṇo'bhipretaḥ/
[464.017]. ratneṣu veti ratnānyucyante maṇayo muktā vaiḍūryaṃ pūrvavadyāvaddakṣiṇāvartaḥ/
[464.018]. ratnasaṃmateṣu veti ratnasaṃmatamucyate sarvaṃ saṃgrāmāvacaraśastraṃ sarvaṃ ca gandharvāvacaraṃ bhāṇḍam/
[464.019]. rājñaḥ kṣatriyasya mūrdhābhiṣiktasyeti vā rājye stryapi rājyābhiṣikeṇābhiṣiktā bhavati, rājā sā kṣatriyo mūrdhnābhiṣiktaḥ/
[464.020]. kṣatriyo'pi brāhmaṇo'pi vaiśyo'pi śūdro'pi rājyābhiṣekeṇābhiṣikto bhavati rājā kṣatriyo mūrdhnābhiṣiktaḥ/
[464.021]. indrakīlaṃ veti traya indrakīlaḥ/
[464.021]. nagare indrakīlo rājakule indrakīlo'ntaḥpura indrakīlaśca/
[464.022]. indrakīlasāmantaṃ veti tatsamīpam/
[464.023]. samatikramedapi vigacchet/
[464.023]. anyatra tadrūpātpratyayāditi tadrūpaṃ pratyayaṃ sthāpayitvā/
[464.024]. pāpāntiketi dahati pacati yātayati pūrvavat/
[464.024]. tatrāpattiḥ kathaṃ bhavati? bhikṣuraprabhāte prabhātasaṃjñī nagarendrakīlaṃ samatikrāmati, āpadyate duṣkṛtām/
[464.025]. aprabhāte vaimatikaḥ, āpadyate duṣkṛtam/
[464.026]. prabhāte aprabhātasaṃjñī, athāpadyate duṣkṛtam/
[464.026]. prabhāte vaimatikaḥ, āpadyate duṣkṛtam/
[464.027]. bhikṣuraprabhāte aprabhātasaṃjñī antaḥpurendrakīlam asmatikrāmati āpadyate pāpāntikam/
[464.028]. prabhāte'prabhātasaṃjñī āpadyate duṣkṛtam/
[464.028]. prabhāte vaimatikaḥ, āpadyate duṣkṛtam/
[464.028]. anāpattih--rājā śabdayati--devyaḥ kumārā āmātyā aṣṭānāmantarāyāṇāmantyatamānyatamamupathitaṃ bhavati rājā cauramanuṣyāmanuṣyavyālāgnyudakānām/
[464.030]. anāpattirādikarmikasyeti pūrvavat//

[464.031]. iti śrīdivyāvadāne mākandikāvadānaṃ samāptam//