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Jayakhya-samhita [sanskrit]
41,582 words | ISBN-13: 9788179070383
The Sanskrit text of the Jayakhya-samhita: considered one of three most ancient of Vaishnava Agamas, belonging to the Pancaratra tradition. Important opics of the Jayakhya-samhita include Philosophy, Cosmology, Emancipation of sous (Jiva) and Tantric practices Alternative titles: Jayākhyasaṃhitā (जयाख्यसंहिता), Jayākhya-saṃhitā (जयाख्य-संहिता), Jayakhyasamhita.
Verse 16.361
रजोभिर्मण्डलं कृत्वा चतुरश्रायतं शुभैः ।
तूलपूर्णं ततो दद्यादासनं फलकोपरि ॥ 361 ॥
rajobhirmaṇḍalaṃ kṛtvā caturaśrāyataṃ śubhaiḥ |
tūlapūrṇaṃ tato dadyādāsanaṃ phalakopari || 361 ||
The English translation of Jayakhya-samhita Verse 16.361 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! English translation by Swami Harshananda (2002)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (16.361). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Rajas, Mandala, Kritva, Kritvan, Caturashra, Shubha, Tulapurna, Tatah, Tad, Tata, Asana, Phalaka, Upari,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Jayakhya-samhita Verse 16.361). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “rajobhirmaṇḍalaṃ kṛtvā caturaśrāyataṃ śubhaiḥ ”
- rajobhir -
-
rajas (noun, masculine)[instrumental plural]rajas (noun, neuter)[instrumental plural]
- maṇḍalam -
-
maṇḍala (noun, masculine)[adverb], [accusative single]maṇḍala (noun, neuter)[adverb], [nominative single], [accusative single]maṇḍalā (noun, feminine)[adverb]
- kṛtvā -
-
kṛtvā (indeclinable)[indeclinable]√kṛ -> kṛtvā (absolutive)[absolutive from √kṛ]√kṛ -> kṛtvā (absolutive)[absolutive from √kṛ]√kṛ -> kṛtvā (absolutive)[absolutive from √kṛ]√kṛ -> kṛtvā (absolutive)[absolutive from √kṛ]kṛtvan (noun, masculine)[nominative single]
- caturaśrāya -
-
caturaśra (noun, masculine)[dative single]caturaśra (noun, neuter)[dative single]
- tam -
-
ta (noun, masculine)[adverb], [accusative single]ta (noun, neuter)[adverb], [nominative single], [accusative single]tā (noun, feminine)[adverb]tan (noun, masculine)[adverb]sa (noun, masculine)[accusative single]
- śubhaiḥ -
-
śubha (noun, masculine)[instrumental plural]śubha (noun, neuter)[instrumental plural]
- Line 2: “tūlapūrṇaṃ tato dadyādāsanaṃ phalakopari ”
- tūlapūrṇam -
-
tūlapūrṇa (noun, masculine)[adverb], [accusative single]tūlapūrṇa (noun, neuter)[adverb], [nominative single], [accusative single]tūlapūrṇā (noun, feminine)[adverb]
- tato* -
-
tataḥ (indeclinable adverb)[indeclinable adverb]tataḥ (indeclinable correlative)[indeclinable correlative]tataḥ (indeclinable)[indeclinable]tad (noun, neuter)[ablative single], [ablative dual], [ablative plural]tata (noun, masculine)[nominative single]√tan -> tata (participle, masculine)[nominative single from √tan class 8 verb]sa (noun, masculine)[ablative single], [ablative dual], [ablative plural]sā (noun, feminine)[ablative single], [ablative dual], [ablative plural]
- dadyād -
-
√dā (verb class 3)[optative active third single]
- āsanam -
-
āsana (noun, neuter)[adverb], [nominative single], [accusative single]āsanā (noun, feminine)[adverb]
- phalako -
-
phalaka (noun, neuter)[compound], [vocative single]phalakā (noun, feminine)[nominative single]
- upari -
-
upari (indeclinable postposition)[indeclinable postposition]upari (indeclinable)[indeclinable]