Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 4.42.23

स हि सात्त्विकजातिः स्यादुदारव्यवहारवान् ।
तेनैव मोक्षभागी चेज्जन्मना तत्स सात्त्विकः ॥ २३ ॥

sa hi sāttvikajātiḥ syādudāravyavahāravān |
tenaiva mokṣabhāgī cejjanmanā tatsa sāttvikaḥ || 23 ||

The Sanskrit text of Moksopaya Verse 4.42.23 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (4.42.23). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Sattvika, Jati, Syat, Sya, Udara, Vyavaharavat, Tad, Tena, Mokshabhaj, Tat,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 4.42.23). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “sa hi sāttvikajātiḥ syādudāravyavahāravān
  • sa -
  • sa (noun, neuter)
    [compound], [vocative single]
    sa (noun, masculine)
    [nominative single]
  • hi -
  • hi (indeclinable particle)
    [indeclinable particle]
  • sāttvika -
  • sāttvika (noun, masculine)
    [compound], [vocative single]
    sāttvika (noun, neuter)
    [compound], [vocative single]
  • jātiḥ -
  • jāti (noun, feminine)
    [nominative single]
  • syād -
  • syāt (indeclinable adverb)
    [indeclinable adverb]
    syāt (indeclinable)
    [indeclinable]
    sya (noun, neuter)
    [adverb], [ablative single]
    as (verb class 2)
    [optative active third single]
  • udāra -
  • udāra (noun, masculine)
    [compound], [vocative single]
    udāra (noun, neuter)
    [compound], [vocative single]
  • vyavahāravān -
  • vyavahāravat (noun, masculine)
    [nominative single]
  • Line 2: “tenaiva mokṣabhāgī cejjanmanā tatsa sāttvikaḥ
  • tenai -
  • tena (noun, masculine)
    [compound], [vocative single]
    ta (noun, masculine)
    [instrumental single]
    ta (noun, neuter)
    [instrumental single]
    tad (noun, neuter)
    [instrumental single]
    sa (noun, masculine)
    [instrumental single]
    tan (verb class 8)
    [perfect active second plural]
    tan (verb class 4)
    [perfect active second plural]
    tan (verb class 1)
    [perfect active second plural]
  • aiva -
  • i (verb class 2)
    [imperfect active first dual]
  • mokṣabhāg -
  • mokṣabhāj (noun, masculine)
    [compound], [adverb], [nominative single], [vocative single]
    mokṣabhāj (noun, neuter)
    [compound], [adverb], [nominative single], [vocative single], [accusative single]
  • ī -
  • ī (noun, feminine)
    [compound]
    ī (noun, masculine)
    [compound]
    i (noun, masculine)
    [nominative dual], [vocative dual], [accusative dual]
  • Cannot analyse cejjanmanā*ta
  • tat -
  • tat (indeclinable correlative)
    [indeclinable correlative]
    tad (noun, neuter)
    [compound], [nominative single], [accusative single]
  • sa -
  • sa (noun, neuter)
    [compound], [vocative single]
    sa (noun, masculine)
    [nominative single]
  • sāttvikaḥ -
  • sāttvika (noun, masculine)
    [nominative single]
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