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Moksopaya [sanskrit]
192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476
This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.
Verse 3.4.19
एतस्मिन्नन्तरे श्यामा यामिनी समदृश्यत ।
जनसङ्घातनिर्मुक्ते गृहे बालाङ्गना यथा ॥ १९ ॥
etasminnantare śyāmā yāminī samadṛśyata |
janasaṅghātanirmukte gṛhe bālāṅganā yathā || 19 ||
The Sanskrit text of Moksopaya Verse 3.4.19 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (3.4.19). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Etad, Esha, Antare, Antara, Shyama, Yamini, Yamin, Samadrish, Jana, Sanghata, Nirmukta, Nirmukti, Grih, Griha, Bala, Angana, Yatha,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 3.4.19). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “etasminnantare śyāmā yāminī samadṛśyata ”
- etasminn -
-
etad (noun, neuter)[locative single]eṣa (noun, masculine)[locative single]
- antare -
-
antare (indeclinable)[indeclinable]antara (noun, masculine)[nominative plural], [locative single]antara (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]antarā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]
- śyāmā* -
-
śyāma (noun, masculine)[nominative plural], [vocative plural]śyāmā (noun, feminine)[nominative plural], [vocative plural], [accusative plural]
- yāminī -
-
yāminī (noun, feminine)[compound], [nominative single]yāmin (noun, neuter)[nominative dual], [vocative dual], [accusative dual]
- samadṛśya -
-
samadṛś (noun, masculine)[locative single]samadṛś (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]
- ata -
-
√at (verb class 1)[imperative active second single]
- Line 2: “janasaṅghātanirmukte gṛhe bālāṅganā yathā ”
- jana -
-
jana (noun, masculine)[compound], [vocative single]jana (noun, neuter)[compound], [vocative single]√jan (verb class 1)[imperative active second single]
- saṅghāta -
-
saṅghāta (noun, masculine)[compound], [vocative single]saṅghāta (noun, neuter)[compound], [vocative single]
- nirmukte -
-
nirmukta (noun, masculine)[locative single]nirmukta (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]nirmuktā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]nirmukti (noun, feminine)[vocative single]
- gṛhe -
-
gṛh (noun, masculine)[dative single]gṛh (noun, neuter)[dative single]gṛhā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]
- bālā -
-
bāla (noun, masculine)[compound], [vocative single]bāla (noun, neuter)[compound], [vocative single]bālā (noun, feminine)[nominative single]
- aṅganā* -
-
aṅganā (noun, feminine)[nominative plural], [vocative plural], [accusative plural]
- yathā -
-
yathā (indeclinable adverb)[indeclinable adverb]yathā (indeclinable relative)[indeclinable relative]yathā (indeclinable)[indeclinable]