Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Fitness for Aparoksa defined
This chapter describes Fitness for Aparoksa defined located on page 507 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: asarvatrikadhikaranam or asarvatrikadhikarana (asarvatrika-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Fitness for Aparoksa defined” according to 187 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Mundaka Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
Thus moksha may be defined to be the cessation of infinite evils accompanied by the residing in one s own form (svarupa). Thus moksha is not of various kinds—it is the same for all: but the variety is in the different kinds of aparoksha-jnana. Now this seeing of Bimba, which is the immediate cause of mukti, results from the teaching of Hiranyagarbha. See Prashna Up. V. 5. where the Jivaghana or Brahma is said to teach the Jnanins the final wisdom. So also in the Katha Up....
Read full contents: Chapter 5 - Third Mundaka, First Khanda
Vivekachudamani [by Shankara]
—This instruction is paroksha or indirect, while the aspirant s own experience in Samadhi is aparoksha or direct. The former is the means to the latter. ]...
Read full contents: Verse 476
Chandogya Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
The ecstasy of direct vision is considered to be the highest, but it even is. not innate, for it depends upon antahkarana, and is a modification of the inner organ, and consequently aparoksha knowledge is temporary. Moreover, here also the lower are the effect of the higher. For the production of the aparoksha knowledge is dependent upon the fitness for Moksha; similarly the steady memory is dependent upon fitness for aparoksha vision, while the pratibha is caused by steady memory and so on....
Read full contents: Seventh Adhyaya, Fourth through Fourteenth Khandas (24 mantras)
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