Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 3.91.34

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दार्वादीनामचित्त्वेन नोपलम्भस्य संभवः ।
उपलम्भो हि सदृशसंबन्धादेव जायते ॥ ३४ ॥

dārvādīnāmacittvena nopalambhasya saṃbhavaḥ |
upalambho hi sadṛśasaṃbandhādeva jāyate || 34 ||

It is said that the lifeless blocks, are without intelligence and perception; but every thing that bears a like relation to another, has its perception also like the other. (Hence all things being equally related to Brahma, are equally sentient also in their natures).{GL_NOTE:73138:}
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (3.91.34). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Darva, Acit, Tva, Nri, Upalambha, Sambhava, Sambhu, Sadrisha, Sambandha, Eva, Jayat,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 3.91.34). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “dārvādīnāmacittvena nopalambhasya saṃbhavaḥ ”
dārvād -
dārva (noun, masculine)

[adverb], [ablative single]

dārva (noun, neuter)

[adverb], [ablative single]
īnām -
i (noun, masculine)

[genitive plural]

ī (noun, feminine)

[genitive plural]

ī (noun, masculine)

[genitive plural]
acit -
acit (noun, feminine)

[compound], [adverb], [nominative single], [vocative single]

acit (noun, masculine)

[compound], [adverb], [nominative single], [vocative single]

acit (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
tvena -
tva (noun, masculine)

[instrumental single]

tva (noun, neuter)

[instrumental single]
no -
na (indeclinable particle)

[indeclinable particle]

na (noun, masculine)

[compound], [vocative single]

na (noun, neuter)

[compound], [vocative single]

nā (noun, feminine)

[nominative single]

nṛ (noun, masculine)

[nominative single]

nu (noun, masculine)

[vocative single]
upalambhasya -
upalambha (noun, masculine)

[genitive single]
sambhavaḥ -
sambhava (noun, masculine)

[nominative single]

sambhu (noun, masculine)

[nominative plural], [vocative plural]

sambhu (noun, feminine)

[nominative plural], [vocative plural]
Line 2: “upalambho hi sadṛśasaṃbandhādeva jāyate ”
upalambho* -
upalambha (noun, masculine)

[nominative single]
hi -
hi (indeclinable particle)

[indeclinable particle]
sadṛśa -
sadṛśa (noun, masculine)

[compound], [vocative single]

sadṛśa (noun, neuter)

[compound], [vocative single]
sambandhād -
sambandha (noun, masculine)

[adverb], [ablative single]

sambandha (noun, neuter)

[adverb], [ablative single]
eva -
eva (indeclinable particle)

[indeclinable particle]

eva (noun, masculine)

[compound], [vocative single]

eva (noun, neuter)

[compound], [vocative single]
jāyate -
√jai -> jāyat (participle, masculine)

[dative single from √jai class 1 verb]

√jai -> jāyat (participle, neuter)

[dative single from √jai class 1 verb]

√jai (verb class 1)

[present middle third single]

√jan (verb class 4)

[present middle third single]