Lakshminarayana Samhita [sanskrit]

by Shwetayan Vyas | 1,169,834 words | ISBN-10: 8170801818 | ISBN-13: 9788170801818

The Lakshminarayana Samhita verse 1.383.2 (Sanskrit text), including grammatical analysis, glossary and relevant print editions. The Lakshmi-narayana-samhita is an encyclopaedic work devoted to Narayana although it deals with various deities. The work is written in Puranic style and divided into four books according to the four Yugas. This is verse 2 of chapter 383 of Khanda 1 (krita-yuga-santana). In total, the work consists of roughly 120,000 metrical verses.

Verse 1.383.2

अतीव सुन्दरी रम्या रमा रामासु पूजिता ।
नवयौवनसम्पन्ना रत्नाभरणभूषिता ॥ २ ॥

atīva sundarī ramyā ramā rāmāsu pūjitā |
navayauvanasampannā ratnābharaṇabhūṣitā || 2 ||

The Sanskrit text of Lakshminarayana Samhita Verse 1.383.2 is contained in the book Shri Lakshmi Narayana Samhita by Chowkhamba Sanskrit Series Office. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Chowkhamba Sanskrit Series Office (2011)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (1.383.2). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Ativa, Sundari, Ramya, Rama, Pujita, Nava, Asampanna, Ratnabharana, Bhushita,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Lakshminarayana Samhita Verse 1.383.2). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “atīva sundarī ramyā ramā rāmāsu pūjitā
  • atīva -
  • atīva (indeclinable adverb)
    [indeclinable adverb]
    atīva (indeclinable)
    [indeclinable]
  • sundarī -
  • sundarī (noun, feminine)
    [compound], [nominative single]
  • ramyā* -
  • ramya (noun, masculine)
    [nominative plural], [vocative plural]
    ramyā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
    ram -> ramya (participle, masculine)
    [nominative plural from √ram class 1 verb], [vocative plural from √ram class 1 verb], [nominative plural from √ram], [vocative plural from √ram]
    ram -> ramyā (participle, feminine)
    [nominative plural from √ram class 1 verb], [vocative plural from √ram class 1 verb], [accusative plural from √ram class 1 verb], [nominative plural from √ram], [vocative plural from √ram], [accusative plural from √ram]
  • ramā* -
  • rama (noun, masculine)
    [nominative plural], [vocative plural]
    ramā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
  • rāmāsu -
  • rāmā (noun, feminine)
    [locative plural]
  • pūjitā -
  • pūjitā (noun, feminine)
    [nominative single]
    pūj -> pūjitā (participle, feminine)
    [nominative single from √pūj class 1 verb], [nominative single from √pūj class 10 verb]
    pūj (verb class 1)
    [periphrastic-future active third single]
  • Line 2: “navayauvanasampannā ratnābharaṇabhūṣitā
  • navayau -
  • navā (noun, feminine)
    [instrumental single]
  • auvan -
  • u (verb class 2)
    [imperfect active third plural]
  • asampannā* -
  • asampanna (noun, masculine)
    [nominative plural], [vocative plural]
    asampannā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
  • ratnābharaṇa -
  • ratnābharaṇa (noun, neuter)
    [compound], [vocative single]
  • bhūṣitā -
  • bhūṣ -> bhūṣitā (participle, feminine)
    [nominative single from √bhūṣ]
    bhūṣ (verb class 1)
    [periphrastic-future active third single]
Help me to continue this site

For over a decade I have been trying to fill this site with wisdom, truth and spirituality. What you see is only a tiny fraction of what can be. Now I humbly request you to help me make more time for providing more unbiased truth, wisdom and knowledge.

Let's make the world a better place together!

Like what you read? Consider supporting this website: