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Jayakhya-samhita [sanskrit]
41,582 words | ISBN-13: 9788179070383
The Sanskrit text of the Jayakhya-samhita: considered one of three most ancient of Vaishnava Agamas, belonging to the Pancaratra tradition. Important opics of the Jayakhya-samhita include Philosophy, Cosmology, Emancipation of sous (Jiva) and Tantric practices Alternative titles: Jayākhyasaṃhitā (जयाख्यसंहिता), Jayākhya-saṃhitā (जयाख्य-संहिता), Jayakhyasamhita.
Verse 12.4
नाभौ क्षीरार्णवं ध्यात्वा ततः पद्मं समुत्थितम् ।
सहस्रदळपर्यन्तं सहस्रकिरणावृतम् ॥ 4 ॥
nābhau kṣīrārṇavaṃ dhyātvā tataḥ padmaṃ samutthitam |
sahasradaḷaparyantaṃ sahasrakiraṇāvṛtam || 4 ||
The English translation of Jayakhya-samhita Verse 12.4 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! English translation by Swami Harshananda (2002)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (12.4). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Nabh, Nabha, Nabhi, Kshirarnava, Dhyatva, Tatah, Tad, Tata, Padma, Samutthita, Sahasrakirana, Ritam, Rita,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Jayakhya-samhita Verse 12.4). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “nābhau kṣīrārṇavaṃ dhyātvā tataḥ padmaṃ samutthitam ”
- nābhau -
-
nābh (noun, feminine)[nominative dual], [vocative dual], [accusative dual]nābha (noun, masculine)[nominative dual], [vocative dual], [accusative dual]nābhi (noun, feminine)[locative single]nābhi (noun, masculine)[locative single]
- kṣīrārṇavam -
-
kṣīrārṇava (noun, masculine)[adverb], [accusative single]
- dhyātvā -
-
√dhyā -> dhyātvā (absolutive)[absolutive from √dhyā]√dhyā -> dhyātvā (absolutive)[absolutive from √dhyā]dhyātvā (noun, feminine)[nominative single]
- tataḥ -
-
tataḥ (indeclinable adverb)[indeclinable adverb]tataḥ (indeclinable correlative)[indeclinable correlative]tataḥ (indeclinable)[indeclinable]tad (noun, neuter)[ablative single], [ablative dual], [ablative plural]tata (noun, masculine)[nominative single]√tan -> tata (participle, masculine)[nominative single from √tan class 8 verb]sa (noun, masculine)[ablative single], [ablative dual], [ablative plural]sā (noun, feminine)[ablative single], [ablative dual], [ablative plural]
- padmam -
-
padma (noun, masculine)[adverb], [accusative single]padma (noun, neuter)[adverb], [nominative single], [accusative single]padmā (noun, feminine)[adverb]
- samutthitam -
-
samutthita (noun, masculine)[adverb], [accusative single]samutthita (noun, neuter)[adverb], [nominative single], [accusative single]samutthitā (noun, feminine)[adverb]
- Line 2: “sahasradaḷaparyantaṃ sahasrakiraṇāvṛtam ”
- Cannot analyse sahasradaḷaparyantam*sa
- sahasrakiraṇāvṛ -
-
sahasrakiraṇa (noun, masculine)[nominative dual], [vocative dual], [accusative dual]
- ṛtam -
-
ṛtam (indeclinable)[indeclinable]ṛta (noun, masculine)[adverb], [accusative single]ṛta (noun, neuter)[adverb], [nominative single], [accusative single]ṛtā (noun, feminine)[adverb]