Verse 9.11

avajānanti māṃ mūḍhā mānuṣīṃ tanumāśritam |
paraṃ bhāvamajānanto mama bhūtamaheśvaram ||11||

The Subodhinī commentary by Śrīdhara

nanvevaṃbhūtaṃ parameśvaraṃ tvāṃ kimiti kecinnādriyante ? tatrāha avajānantīti dvābhyām | sarvabhūtamaheśvararūpaṃ madīyaṃ paraṃ bhāvaṃ tattvamajānanto mūḍhā mūrkhā māmavajānanti māmavamanyante | avajñāne hetuḥ śuddhasattvamayīmapi tanuṃ bhaktecchāvaśānmanuṣyākārāmāśritavantamiti ||11||

The Gūḍhārthadīpikā commentary by Madhusūdana

evaṃ nityaśuddhabuddhamuktasvabhāvaṃ sarvajantūnāmātmānamānandaghanamanantamapi santamavajānantīti | avajānanti māṃ sākṣādīśvaro'yamiti nādriyante nindanti vā mūḍhā avivekino janāḥ | teṣāmavajñāhetuṃ bhramaṃ sūcayati mānuṣīṃ tanumāśritaṃ manuṣyatayā pratīyamānāṃ mūrtimātmecchayā bhaktānugrahārthaṃ gṛhītavantaṃ manuṣyatayā pratīyamānena dehena vyavaharantamiti yāvat | tataśca manuṣyo'yamiti bhrāntyācchāditāntaḥkaraṇā mama paraṃ bhāvaṃ prakṛṣṭaṃ paāramarthikaṃ tattvaṃ sarvabhūtānāṃ
mahāntarmīśvaramajānanto yannādriyante nindanti vā tadanurūpameva mūḍhatvasya ||11||

The Sārārthavarṣiṇī commentary by Viśvanātha

nanu ca satyamanantakoṭibrahmāṇḍavyāpī saccidānandavigrahaḥ kāraṇārṇavaśāyī mahāpuruṣaḥ svaprakṛtyā jagatsṛjatīti yaḥ prasiddhaḥ | sa eva hi bhavān | kintu vasudevasūnostaveyaṃ mānuṣī tanurityetadaṃśenaiva kecittava nikarṣaṃ vadantītyata āha avajānantīti | mama mānuṣyāstanorasyā paraṃ bhāvaṃ kāraṇārṇavaśāyimahāpuruṣādibhyo'pyutkṛṣṭaṃ svarūpamajānanta eva te | kīdṛśam ? bhūtaṃ satyaṃ yadbrahma tacca tanmaheśvaraṃ ceti | tanmaheśvarapadaṃ satyāntaravyāvartakamatra jñeyaṃ yukte kṣmādāvṛte bhūtamiti amaraḥ |

tamekaṃ govindaṃ saccidānandavigrahaṃ vṛndāvanasurabhūruhabhāvanāsīnaṃ satataṃ samarudgaṇo'haṃ paramayā stutyā toṣayāmi iti (GTU 1.33) śruteḥ |[*ENDNOTE]

narākṛti parabrahma iti smṛteśca |

mamāsyā mānuṣyāstanoḥ saccidānandamayatvaṃ madabhijṇabhaktairucyata eva, tathā sarvabrahmāṇḍavyāpitvaṃ ca bālye yanmātrā śrīyaśodayā dṛṣṭameva | yadvā mānuṣīṃ tanumeva viśinaṣṭi paramutkṛṣṭaṃ bhāvaṃ sattāṃ viśuddhaṃ sattvaṃ saccidānandasvarūpamityarthaḥ | bhāvaḥ sattā svabhāvābhiprāyaḥ ityamaraḥ | paraṃ bhāvamapi viśinaṣṭi mama bhūtamaheśvaraṃ mama sṛjyāni bhūtāni ye brahmādyāsteṣāmapi mahāntamīśvaram | tasmātjīvasyeva mama parameśvarasya tanurna bhinnā | tanurevāham | ahameva tanuḥ sākṣādbrahmaiva śābdaṃ
brahma dadhadvapuḥ [BhP 3.21.8] iti madabhijñaśukokteriti bhavādṛśaistu viśvasyatāmiti bhāvaḥ ||11||

The Gītābhūṣaṇa commentary by Baladeva

nanvīdṛśamahimānaṃ tvāṃ kimiti kecinnādriyante ? tatrāha avajānantīti | bhūtamaheśvaraṃ nikhilajagadekasvāminaṃ satyasaṅkalpaṃ sarvajñaṃ mahākāruṇikaṃ ca māṃ mūḍhāste'vajānanti | atra prakāraṃ darśayan viśinaṣṭi mānuṣīmiti mānuṣasanniveśinīṃ mānuṣaceṣṭābahulāṃ tanuṃ śrīmūrtimāśritaṃ tādātmyasambandhena nityaṃ prāptaṃ māmitararājakumāratulyaḥ kaścidugrapuṇyo manuṣyo'yamiti buddhyāvamanyanta ityarthaḥ | mānuṣī tanuḥ khalu pāñcabhautikyena na ca bhagavattanustādṛksaccidānandarūpāya
kṛṣṇāya iti, tamekaṃ govindaṃ saccidānandavigrahamiti śravaṇāt | tathātve tadavajñātṝṇāṃ mauḍhyāndhyayogādbrahmādivandyatvāyogācca |

evaṃ buddhisteṣāṃ kuto yayā te mūḍhā bhaṇyante ? tatrāha paramiti | paramasādhāraṇaṃ bhāvaṃ svabhāvamajānantaḥ mānuṣākṛtestasya jñānānndātmatvasarveśatvamokṣadatvādisvabhāvānabhijñānādityarthaḥ | evaṃ ca sati tanumāśritamityuktiviśeṣavibhātaṃ bhedakāryamādāya bodhyā | yattu vasudevasūnordvārakādhipateḥ sūtikāgṛhāvirbhūtameva svarūpaṃ naijaṃ caturbhujatvāttato vrajaṃ gacchataḥ svarūpaṃ tu mānuṣaṃ dvibhujatvādata uktaṃ babhūva prākṛtaḥ śiśuḥ itivat | asti tanniravadhānaṃ mānuṣīṃ tanumāśritamiti tadukteḥ
| tenaiva rūpeṇa caturbhujena iti pārthavākyācca tasmānmānuṣyasaṃniveśitvameva tattanormanuṣyatvamityuktaṃ yatrāvatīrṇaṃ kṛṣṇākhyaṃ paraṃ brahma narākṛti iti śrīvaiṣṇave | gūḍhaṃ paraṃ brahma manuṣyaliṅgamiti śrībhāgavate ca | manuṣyaceṣṭāprācyuryācca tasyāstattvam | yathā manuṣyo'pi rājā devavatsiṃhavacca viceṣṭanānnṛdevo nṛsiṃhaśca vyapadiśyate |

tasmāddvibhujaścaturbhujaśca sa manuṣyabhāvenoktahetudvayādvyapadiśyaḥ | na khalu bhujabhūmnā pareśatvam | kārtavīryādau vyabhicārāt | vibhucaitanyatvaṃ jagajjanmādihetutvaṃ vā paraśatvam | tacca dvibhuje tasminnastyeva tacchrutaṃ na ca dvibhujatvaṃ sādi

satpuṇḍarīkanayanaṃ meghābhaṃ vaidyutāmbaram |
dvibhujaṃ maunamudrāḍhyaṃ vanamālinamīśvaram || [GTU 1.9]

iti tasyānādisiddhatvaśravaṇātprākṛtaḥ śiśurityatra prakṛtyā svarūpeṇaiva vyaktaḥ śiśurityevārthaḥ | tasmādvaidūryamaṇau nānārūpāṇi iva tasmin dvibhujatvādīni yugapatsiddhānyeva yathārucyupāsyānīti śāntoditatvanityoditatvakalpanā dūrotsāritā ||11||

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