Sutra 7.15

yathāsaṅkhyam itarā vyavalikhya yathāyogam upadadhyāt || ĀpŚus_7.15 ||

mṛdo dehāniti pradarśanaṃ tasmin caturaśramityādeḥ /

aśmanavamā iti siddhe' pyekasyāḥ sthāna iti vacanaṃ dravyeṣṭakānāmavaṭeṣūpadhānasya jñāpanārtham /
vyaktamuktaṃ bodhāyanena /
lokabādhāni dravyāṇyavaṭeṣūpadheyāni /
yathāyogamupadadhyāt agnikalpe yāvatsaṅkhyākā dhiṣṇiyā āmnātāḥ tāvatsaṅraṣyākā tā vyavalikhya karaṇāni kṛtvā yathāyogaṃ yathā yujyate tatho padadhyāt //

iti saptamaḥkhaṇḍaḥ.

ityāpastambasūtravivaraṇe kapardisvāmibhāṣye śulbākhyapraśne

dvitīyaḥ paṭalaḥ.

karavindīyā vyākhyā.

maṇḍalāyāṃ gārhapatyacityāṃ karaṇaṃ bahuprayāsasādhyamiti prakārāntareṇeṣṭakāsampattiṃ brūte /

(maṇḍa likhet)

same śucau kacidbhūtale vyāyāmamātrādhikavistāraṃ jānupañcamordhvapramāṇaṃ saṃsarjanīyairdravyaiḥsaṃsṛṣṭāyāḥ saṃprakṛṣṭāyā mṛdo biṃmbaṃ kṛtvā tanmadhye vyāyāmacaturaśrakṣetraṃ maṇḍalaṃ kṛtvā tanmadhye śaṅkuṃ nikhāya ardhavyāyāmena saha atiśayatṛtīyena saha maṇḍalaṃ parilikhet //

(tasminabhavet)

tasminmaṇḍale yāvat pramāṇaṃ caturaśraṃ kartuṃ śakyaṃ tāvallikhet, evaṃ kṛte maṇḍalamadhye samacaturaśraṃ ekaṃ, tatpārśveṣu catvāri dhanurākārāṇi bhavanti, tāni pradhaya ityucyante /
pradhirnāma rathacakrāvayavaḥ /
pradhīyate pradhāvyate vāneneti pradhiḥ /
tatsārūpyāt maṇḍalāvayavā api pradhaya ityucyante //

(tannavadhā vibhajet)

taccaturaśraṃ navadhā vibhajeta / tribhāgāvalekhanena navadhā vibhajya pradhiṃ tvekaikaṃ traidhaṃ vibhajet / caturaśraṃ naveṣṭakaṃ catvāraḥ pradhayaḥ tridhā vibhaktā dvādaśamācyaḥ ekaviṃśatiriṣṭakāḥ / maṇḍalamadhye caturaśrakaraṇo'yaṃ prayogaḥ / maṇḍalamadhye prācyudīcīṃ sampādya maṇḍalalekhāyāḥ parīṇāhaṃ caturdhā saṃbhujya saṃbhogeṣu tatra lakṣaṇāni kṛtvā lakṣaṇāllakṣaṇaṃ likhet / evaṃ kṛte maṇḍalamadhye caturaśraṃ bhavati / tatra viṣkambhārdhaṃ catuḥ pañcadaśāṅgulayor'dhadvāviṃśatitilāś ca madhyacaturaśrakaraṇī / (sapta) saptatiraṅgulayo'ṣṭatilāś ca tasyāsya tṛtīyo bhāgaḥ / pañcaviṃśatiraṅgulayaḥ pañcaviṃśatitilāś ca karaṇāni kuryata, tānyucyante--sarvataḥ pañcaviṃśatitilasahitaṃ pañcaviṃśatyaṅgulamekaṃ karaṇaṃ pradhiṣu / trīṇi karaṇāni / pradhimadhyāścaturbhiḥ / tasya pārśve caturdaśāṅgulayaḥ saptasaptadaśa tilāś ca / pṛṣṭhaṃ pañcaviṃśatitilasahitaṃ pañcaviṃśatyaṅgulamukham / ekonatriṃśadaṅgulaṃ (pādonatriṃśaduṅgalaṃ) taṃ viṣkambhārdhapramāṇayā rajjvā karkaṭena vā vilikhya takṣayet /

pradhyantayostadevapārśvaṃ paṭaṣṭhaṃ ca /
mukhaṃ tu ṣaṭtriṃśadaṅgulaṃ, dakṣiṇasya dakṣiṇaṃ pārśvaṃ savyasyottaram /
etānyeva caturṇāṃ pradhīnāṃ karaṇāni /
evaṃ catuṣkaraṇī maṇḍalacitiḥ //

(upadhāne prastāre)

maṇḍalāyāmupadhānakāle prayamaprastāre caturaśrasya sraktīḥ koṭīḥ avāntaradeśāna koṇadiśaḥ prati saṃyojayet /

dvitīye prastāre caturaśrasya madhyāni avāntaradeśān prati saṃyojeyat /
evaṃ bhedo na syāt /
bhedo nāma prastārānvayagatānāmiṣṭakānāṃ prānteṣu sāmyaṃ, tatsarvatra pariharaṇīyamiti tatra tatra vyākhyānavacanāt jñāyate /
vacanamapyasti sarvatra bhedānvarjayediti //

(vyatyāsaṃ cinuyādyāvataḥ prastārān cikīrṣet)

vyatyasya vyatyasyetyarthaḥ / prastārā iṣṭakāḥsaṃghātavi śeṣāḥ / te pañcacitīkaṃ cinvīteti vihitā yāvantaḥsyuḥ tāvanto vyātyasya vyatyasya cinuyāditi asmādevāvadhāraṇāt jñāyate, agnidharmā iṣṭakāyatanordhvapramāṇādayo'tra prāpnuvantīti prastāreṣu prathamatṛtoyapañcamāḥsamāḥ / dvitīyacaturthau samau nanu kathaṃ labhyate atiśayatṛtīyeneti / ucyate--saha śabda sāmarthyāccaturaśrasya maṇḍalakaraṇe atiśayatṛtīyasya karaṇīśeṣatvavidhānāccātiśayatṛtīyena saha viṣkambārdhena maṇḍalakaraṇam / etasyā eva gārhapatyaciteḥ caturaśramaṇḍalatayā prāpte kṣetrasya sāmyavabhimatamiti caturaśramaṇḍalakaraṇanyāyo'nusartavyaḥ / caturaśrapūrvakatvaṃ cāsya maṇḍalakaraṇasya dṛśyate / tato'pi sa evānusartavyaḥ /

kecittu saheti dvipadaṃ kṛtvā sārdhavyāyāmena sambandhayanti /
teṣāmanayoḥ padayoḥ prayojanaviśeṣānnaiva paśyāmaḥ /
tasmātsūktamatiśatṛtīyena saheti //

(piśīla vijñāyate)

tripadaṃ piśīlaṃ, muṣṭīkṛtoratniḥ piśīlamityeke /

bāhvorantarālaṃ piśīlamiti bodhāyanaḥ /
dhiṣṇyā agnayaḥ "agnayo vā atha dhiṣṇiyāḥ' iti darśanāt, tacchabdena tadāyatanāni lakṣyante /
agnīnāmāyatanabhuvaḥ piśīlamātrāṇi bhavanti /
apavādābhāve ākārabhede'pi kṣetrasya sāmyaṃ bhavatyeva //

(caturaśrā letyekeṣām)

gatametat / atra sāgnicitye kratau viśeṣamāha /

(mṛdo dadhyāt)

mudo dehān kṛtvā mṛtsambandhino dahānupacayān bimbāni kṛtyā āgnīdhrīyamekaṃ navadhā prāktvenodaktevana ca tridhā vyavalikhya madhyasthamekamekenāśmānā upadadhyāt / anyāṃstatpramāṇābiraṣṭakābiritarān hotrīyādīnāṃ mṛdo dehān yathā sahkhyaṃ yasyayasya dhiṣṇiyāgneḥ yāyā saṅkhyā dvādaśa ṣoḍaśa ekaviṃśatiṃ caturviṃśatimityādyā tayā saṃkhyayā taṃ taṃ vyavalikhya yathāyogaṃ yatrayatra deśe yāyā iṣṭakā yujyate tatratatra tāṃ tāṃ iṣṭakāmupadadhyāt / dvādaśa ṣoḍaśa ekaviṃśatiṃ caturviṃśatiṃ vā hotrīye, ekādaśa brāhnaṇācchaṃsīye, ṣaṭ mārjālīye, aṣṭāvaṣṭāvanyoṣu dhiṣṇiyeṣūpadadhātīti vijñāyate iti / anyadhiṣṇyāḥ praśāstrīyapotrīyaneṣṭīyācchāvākīyacātvālaśāmitrāvabhṛthāḥ / karaṇāni vā kṛtveṣṭakāḥ kuryāt / caturaśrapakṣe sarvataḥ prādeśāḥ hotrīyasya, dvādaśapakṣe prādeśe dve navāṅgule dve, ṣoḍaśapakṣe sarbato navakāni, ekaniṃśatipakṣe navake dve saptāṅgulayaḥ saptatilāś ca dve, tadekaṃ sarvataḥ saptatilāḥsaptāṅgulaya ekaṃ, atra caturaśramekataḥ pañcadhā vibhajya caturo bhāgān prathamena caturdhā vibhajet / dvitīyenaikaṃ pañcadhā / caturviṃśatipakṣe'yete eva karaṇe / tatra pūrvavat pañcadhā vibhajya caturo bhāgān saptatilasaptāṅgulena pañcadhā vibhajet / itareṇaikaṃ caturdhā / brāhnaṇācchaṃsīyasyāṣṭau hotrīye dvādaśyaḥ, tisra āgnīdhrīyāḥ, mārjālīyaḥsyaikataḥ prādeśāḥ, anyato'dhyardhāḥ ṣaṭ / anyeṣāṃ potrūyādīnāṃ āgnīdhrīyeṣṭakāḥ ṣaṇmārjālīye aṣṭake dve / maṇḍalapakṣe karaṇabāhulyaprasaṅgādyavalekhanamevocyate / āgnīdhrīyasya prākcodakca tredhā vibhāgaḥ / hotrūyasya dvādaśapakṣe ekatastridhā vibhāgo'nyataścaturdhā / ṣoḍaśapakṣe sarvataścaturdhā / ekaviṃśatipakṣe tvekataḥ pañcadhā kṛtvā caturo bhāgāṃścaturdhā vibhajya caturo bhāgān pañcadhā kṛtvānyaṃbhāgaṃ caturdhā vibhajet / ekādaśapakṣe tvekataśvaturdhā vibhajya trīna trodhā kṛtvā anyaṃ dvidhā vibhajet /

ṣaṭpakṣe tvekatastridhā kṛtvānyato dvidhā vibhajet /
aṣṭapakṣe caikatastridhā vibhajya dvau bhāgau tridhā kṛtvānyaṃ dvidhā kuryāt /
dhiṣṇyānāmekacitīkatvāt sukaratvā ccaiṣa eva prakāro varamityācāryo manyate /
tatra ślokaḥ //

vyāyāmamātre citye'gnau karaṇaṃ dāravaṃ bhavet /
laihe vā taccaturbhiḥsyāt phalakābhistaducyate //
dvātriṃśadaṅgulāyāmamaṅgulyaḥsyustrayodaśa /
caturviṃśatitila vistāraḥ karaṇe bhavet //
maṇḍalātmani tatra syātkaraṇaṃ ca caturvidham /
madhyamekaṃ pṛthau trīṇi tānyucyante yathākramam //
sapañcaviṃśatitilā aṅgulyaḥ pañcaviṃśatiḥ /
sarvataḥ karaṇaṃ tvekaṃ madhye'ne(te)neṣṭakākṛtiḥ //
pradhiṣu trīṇi tāni syuḥ pradhyante karaṇaṃ tribhiḥ /
phalakaiḥ prati(dhi)madhyīyaṃ caturbhiḥ karaṇaṃ bhavet //
pṛṣṭhaṃ pañcatilopetā aṅgulyaḥ pañcaviṃśatiḥ /
pārśve caturdaśāṅgulyaḥ tilasaptadaśānvitāḥ //
sapādonatilastriṃ(triṃ)śadekonatriṃśadaṅgulam /
mukhaṃ syātpradhimadhyīya karaṇasyāntayorapi //
pṛṣṭhapārśveṣu tatreme mukhaṃ ṣaṭtriṃśadaṅgulam /
antayoryatra yasya syātpārśvaṃ nānyasya tatra tat //
karaṇānāṃ mukhānyatra viṣkambārdhapramāṇayā /
ālikhya takṣayedrajjvā karkaṭenāthavā likhet //
ṣaṭtriṃśadaṅgulāyāmā dhiṣmayāḥsarvataḥsamāḥ /
tatratatra yathāsaṅkhyāmucyante karaṇānyatha //
prādeśamekato yasmādanyato'ṣṭādaśāṅgulam /
mārjālīyenena kṛtā dhiṣṇiye ṣaṭsyuriṣṭakāḥ //
prādeśaḥsarvato yasmādāgnīdhrīye tu tatkṛtāḥ /
dvādaśāṅgulamekatra yasyānyatra navāṅgulam //
hotrīye dvādaśopetā tatkṛtā dvādaśeṣṭakāḥ //
navāṅgulaṃ sarvataḥsyāddhotrīye tena ṣoḍaśa //
tilapañcakasaṃyuktāḥsaptāṅgulaya ekataḥ /
navāṅgulaṃ cānyataḥsyātkaraṇaṃ tvekaviṃśatau (kau) //
tilasapta(pañca)kasaṃyuktā aṅgalyaḥsapta sarvataḥ /
idamatraikaviṃśe syāccturviṃśe'pyubhe ime //
prathame caikaviṃśe syuḥ ṣoḍaśānyena pañcakam /
caturviṃśe dvitīyena viṃśatistvanyadanyataḥ //
yāḥ prādeśe(śa)nuvāṅgalyastvaṣṭau tāstisra eva ca /
prādeśābrāhnaṇācchaṃsidhiṣṇiye tvekayugdaśa //
prādośāḥ ṣaṭpadādhyardhedvece....tyaṣṭake vidhiḥ /
potriyādau yathāyogamupadhānaṃ tu sarvataḥ //
ekacityādhiṣṇiyānāṃ bhedasyānavakāśataḥ /
vaiṣamyeṇaiva sahkhyānāṃ karaṇānekatā bha(ve)yāt //
vyavalikhya yathāsaṅkyamupadadhyādiheṣṭakāḥ /
yathāyogamiti tvevamācāryo maṇḍale'bravīt //
adhikāṃśena karṇasya hṛne karṇayuge bhuvā /
hṛte phalena (phalone) hīnāyā yujo vā yadbhuvo daram //
tasya varge'sya karṇasya vargāttu pariśodhite /
pariśiṣṭasya mūlaṃ tu lambakaṃ tadvido viduḥ //
vadiprācīmitāṃ rajjumantarāloktayā vṛtā /
dakṣiṇottaramāyamya vedeḥ pūrvāparārdhayoḥ //
vi(dvi)dṛtīyau tu vijñeyā prāgudvedi rutkaraḥ (ttaram) /
madhyadeśotrimadhyaṃ tu vahneḥ prācyapratīcyayoḥ //
lakṣaṇena nimittārthaṃ (dvi) vikṛtīye tvapāyate /
paścime cottaratrāpi nimittaṃ syādapāyate //
viparyasya tu pūrvatra nimitte dakṣiṇottare /
kṛtvā viṣkambha turye syādubhayasyāpi lakṣaṇam //
tayorlakṣaṇayortekhāṃ rajjuṃ vā prāṅnipātayet /
lekhāyā dakṣiṇaṃ grāhyaṃ maṇḍalārthaṃ tyajedudak //
pariṇāhe caturthā ṣaṭsaṃbhugne bhugnalāñchane /
aṅkādaṅkagatā rekhā caturaśrasya sādhikā //
viṣkambhārdhīyavargasya dviguṇasyaiṣa mūlataḥ /
maṇḍale caturaśrasya karaṇī parikalpanā ( kalpitā) //
yadvā viṣkambhamūlārdha (vargārdha) mūlena karaṇīkṛtiḥ /
maṇḍale catuśrasya yāvatsaṃbhavajanmanaḥ //
akṣṇayāvasthitāṃ rajjuṃ yāvatsaṃbhavajanmanaḥ /
caturaśrasya viṣkambhaṃ maṇḍalasya vadanti hi //
viṣkambhasyāntarā varge viṣkambhārdhasya vargataḥ /
śodhite pariśiṣṭasya mūlaṃ syāddalalakṣaṇam //
viṣkambhasyāddalagrastacāpajyārdhāsya vargake /
pūrvajyādalavarge tu viṣkambhārdhasya vargataḥ //
śodhite pariśiṣṭasya mūlaṃ taddhanuṣaḥśiraḥ /
sajyāvargaḥṣaḍguṇeṣu vargaśvāpasya vargakaḥ //
śarāhatastu kodaṇḍo dalito dhanuṣaḥ phalam //
viṣkambha ātmadviguṇena('pi)yojyaḥ sa cātmaviṃśena sa pañcamākhyām /
sapañcaviṃśena ca tau sametau vyāsena saiṣā pariṇāhallaptiḥ //
nemidvirekādaśavātrakāryas tadbhāga ekaś ca tathā dvidhā ca /
vyāsaḥsvarāṃśāḥ paridheḥsaha syur bhāgāṃśaturyeṇa sa saptamena //

ityāpastambasūtravivaraṇe karavindīyabhāṣye śulbākhyapraśne

dvitīyaḥ paṭalaḥ.

---- /

sundahahājīyā vyākhyā.

maṇḍalāyāṃ tu karaṇānāṃ vahuvaktavyatvāt tairvinaiveṣṭakopāyamāha----

maṇḍa vibhajet

deha--upacayaḥṣaḍuṅgalotsedhaḥ / saheti nipāto vākyālaṃ kāre / sa iti vā cchedaḥ / "ardhavyāyāmena maṇḍalaṃ parilikhet' ityeva satyāṣāḍhaḥ / caturaśraṃ saviśeṣeṇa viṣkambhārdhena catustilonenāṣṭaṣaṣṭyaṅgulenāvadadhyāt / caturaśraṃ navadhā kṛtvā prathikān tredhā vibhajhet / prathireva prathikaḥ / prathiśvakraparyantaḥ / athavā karaṇaireveṣṭakāḥ kuryāt / trīṇi karaṇāni--samacaturaśraṃ prathimadhyaṃ prathyantamiti / atra samacaturaśraṃ dvāviṃśatyaṅgulaṃ saikaviṃśatitilam / prathimadhyasya pārśvamānyāḥ pramāṇametadeva /

tiryaṅnānyā daśatilonatrayodaśāhgule ekaṃ pārśvaṃ phalakaṃ dhanurākāraṃ takṣet /
yathā aṅguliḥ dvādaśatilāś ca śarapramāṇaṃ bhavati /
prathyantaṃ tu pramāṇam /
tasyāpi caturaśravadekaṃ pārśvaṃ, trayodaśāṅgulaṃ daśatilonamaparaṃ, ṣaḍviṃśakaṃ tiladvayonamaparaṃ, taddhanuriva takṣet, yathā aṅguliḥ saptaviṃśatiś ca tilāḥśaro bhavati //

upadhāne ścikīrṣet

maṇḍalacaturaśrayoḥsādhāraṇamidaṃ bhedaparihārāya, anenaiva jñāyate sarvatra bhedo varjanīya iti / tathāca bodhāyanaḥ------

bhedān varjayedadharottarayoḥ pārśvasaṃdhānaṃ bheda ityācakṣate, tadādyānteṣu na vidyate--iti /

piśīla vijñāyate

viśīlaṃ pañcadhā varṇayanti--bāhvorantarālamityekam, kṛtamu ṣṭimaratniṃ(kṛtamuṣṭirara tniḥ) dvitīyam / akṛtamuṣṭimaratniṃ tṛtīyaṃ, dvātriṃśadaṅgulaṃ caturthaṃ, ṣaṭtriṃśadaṅgulaṃ pañcamamiti /

caturaśrān kṛtvā

tān kuryāditi śeṣaḥ /

āgnīdhro dadhyāt

itarān dhiṣṇiyān yathāsaṃkhyaṃ vyavalikhya dvādaśa ṣoḍaśetyādi hotrīye, ekādaśa brāhnaṇācchaṃsīye, ṣaṇmārjālīye, aṣṭāvaṣṭāvanyoṣviti / teṣāṃ ca yathāsaṃbhavaṃ vibhāgā iti kecidāhuḥ / sama catuhaśrāṇāṃ dhiṣṇiyānāṃ samacaturaśrā eveṣṭakāḥ kāryāḥ caturaśramādeśādanyaditi / tavāratnīviṣkambhāṇāṃ dhiṣṇiyānā miṣṭakā aṣṭāṅgulā āgnīdhrīyasya / hotrīyasya dvādaśakasya madhye catasraścaturaṅgulāḥ / parito'ṣṭāṅgulāḥ / ṣoḍaśike ṣaḍaṅgulāḥsarvāḥ / ekaviṃśakasya madhye nava caturaṅgulāḥ, parito dvādaśa ṣaḍaṅgulā / caturviṃśakasya koṇe'pvaṣṭāṅgulāḥ, śeṣo viṃśatiścaturaṅgulāḥ / vlāhnaṇācchaṃsīye sapta ṣaḍaṅgulā, catasro navāṅgulāḥ / mārjālīye pañcāṣṭāṅgulāḥ / anye tvāhuḥ--yathāsaṃkhyamitarāniti vacanāt sarvā iṣṭakāstulyakṣetrā eva / tatra samacaturakṣāṇāmeva kartumaśakyatvāddīrghacaturaśrā api kriyeranniti / tanmate'pyāgnīdhrī yasya pūrvavat / hotrīyasya dvādaśakasyeṣṭakā aṣṭāṅgulāyāmāḥ ṣaḍaṅgulavyāsāḥ / ṣoḍaśakasya pūrvavadeva / ekaviṃśakasya tu aṣṭāṅgulāyāmā aratnisa(pta)mavyāsāḥ / (caturviṃśakasya ṣaḍaṅgulā yāmāścaturaṅgulavyāsāḥ / mārjālīyasya prādeśāyāmā aṣṭāṅgulir vyāsāḥ aṣṭakānāṃ prādeśāyāmāḥṣaḍaṅgulavyāsāḥ) / brāhnaṇācchaṃsīyasya dve saraṇe aṣṭāṅgulāyāmaṃ sāṣṭādaśatilaṣaḍaṅgulavyāsamekaṃ karaṇam /

tena tisra iṣṭakāḥṣaḍaṅgulavyāsā bhavanti /
navatilonanavāṅgulāyāmamaparam /
tena aṣṭāviṣṭakāḥ /
anyeṣu piśīlamātreṣvetadanusāreṇeṣṭakā draṣṭavyāḥ //

atha parimaṇḍalānāṃ ṣaṭtriṃśadaṅgulaviṣkambānāṃ āgnīdhrīyasya madhye prādeśavyāsaṃ parimaṇḍalamaśmānaṃ nidhāya parito'ṣṭāviṣṭakāstāsāṃ karaṇaṃ, pārśve dvādaśāṅgule, caturdaśāṅgulamaṣṭatilonamekaṃ tiryakphalakaṃ, taddhanuriva takṣet, yathā aṅguliḥ dvādaśatilāś ca śaro bhavati / saviṃśatitilaṃ caturaṅgulamanyattiryakphalakaṃ, tacca dhanuriva takṣet, antarvakraṃ tu bhavati yathā pañcadaśatilāḥśaraḥ / evamiṣṭakā anyeṣāṃ dhiṣṇiyānāṃ trīṇi karaṇāni / sarveṣāṃ ca dveṭve phalake aṣṭādaśāṅgule / hotrīyasya dvādaśakasya tṛtīyaṃ phalake navāṅgulaṃ saikādaśatilaṃ, taddhanuriva takṣet, yathaika viṃśatitilāḥśaraḥ evaṃ ṣoḍaśakādīnāṃ ca draṣṭavyam /

brāhnaṇācchaṃsīyasya tṛtīyaṃ phalakaṃ daśāṅgulaṃ sapañcadaśatilaṃ, taddhanurivatakṣeta, pañcaviṃśatitilāḥśāraḥ, saptatilamiti vkacit /
mārjā līyasya tṛtīyamapyaṣṭādaśāṅgulaṃ, tadardhadhanuriva takṣet, vdyaṅgulaṃ caturdaśatilāḥśaraḥ /
aṣṭakānāṃ tṛtīyaphalakaṃ caturdaśāṅgulamaṣṭatilonaṃ, taddhanuriva takṣet, aṅgulirdvādaśatilāś ca śaraḥ /
anyeṣāṃ ca piśīlānāmetadanusāreṇa draṣṭavyam //

// it.i saptamaḥ khaṇḍaḥ //

iti sundahahājīye āpastambaśulbasūtravyākhyāne śulbapradīpe

dvitīyaḥ paṭalaḥ.

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kapardikṣāṣyam

uktāni haviryajñānāṃ viharaṇani / saumikāni ca sāgnicityasya kratoragnikṣetramānamiṣṭakānāṃ karaṇāni upadhānavi dhiś ca noktaḥ / tadvaktukāmaḥ prastauti--