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Apastamba Grihya-sutra [sanskrit]
41,347 words | ISBN-10: 8186937838 | ISBN-13: 9788186937839
The Sanskrit edition of the Apastamba Grihya-sutra with the commentaries of Haradatta (called the Anakula-vritti) and Sudarshana (called the Grihyatatparyadarshana-vyakhya). The Apastamba Grihyasutra is a short treatise on Vedic rituals which, together with the Hiranyakeshin-grihya-sutra, belongs to the Taittiriya School of the Black Yajur-Veda. Original titles: Āpastambagṛhyasūtra (आपस्तम्बगृह्यसूत्र), Haradatta Anākulāvṛtti (हरदत्त अनाकुलावृत्ति), Sudarśana Gṛhyatātparyadarśanavyākhyā (सुदर्शन गृह्यतात्पर्यदर्शनव्याख्या)
Sutra 10.5
brāhmaṇānbhojayitvā'śiṣo vācayitvā kumāraṃ bhojayitvānuvākasya prathamena yajuṣāpaḥ saṃsṛjyoṣṇāśśītāsvānīyottarayā śira unatti // ĀpGs_10.5 //
tataḥ śvobhūte brāhmaṇān bhojayitvā tairāśiṣo vācayati-piṇyāhaṃ svasyṛddhaṃ iti /
tataḥ kumāraṃ bhojayet /
evamantaṃ pitrādeḥ karma /
athācāryaḥ uṣṇāśśītāścāpaḥ saṃsṛjati /
anuvākasyo ttarasya prathamena yajuṣā 'uṣṇenavāya'; vityetena /
saṃsṛjaṃścoṣṇāśśītāsvānayati, na śītā uṣṇāsu /
tatastābhiradbhiḥ kumārasya śira unatti kledayati- uttarayarcā'āpa undantvi'tyetayā /
uttareṇa yajuṣetyeva siddhe anuvākasya prathamena yajuṣetyuktaṃ saṃjñākaraṇārtham /
tena uṣṇena vāyavudakenetyeṣa ityatrānuvākasya grahaṇaṃ bhavati /
anyathā saṃśayaḥ syāt- anuvāko mantrā veti /
uṣṇāśśītāsvānīyetyeva siddhe saṃsṛjyetivacanaṃ sarvārthatvapradarśanārtham /
atmanaśca nāpitasya ca yā undanārthāstāḥ saṃsṛjati taccānyeṣāṃ vyaktam-nāpitaṃ śiṣyāt-śīto ṣṇābhirahbhirabartha kurvāṇo'kṣaṇvan kuśalīkurviti //
(āśva.gṛ.1-17-16) //4//
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tacca smṛtyantaraprasiddhavidhinā kartavyam /
tasya tviha punaḥ pāṭhaḥ pāṭhakrameṇānuṣṭhānārthaḥ /
anyathā padārthānāṃ baddhakramatvādvivāhādiṣvivānta eva syāt /
aśīrvacane'pi dharmaśāstravihite'yameva nyāyaḥ
āśīrvacanavidhiśca bhāṣyoktaḥ /
kecit-pūrvedyurnāndīśrāddham, ācārāt smṛtyantarācca /
śvobhūte ca brāhmaṇānāṃ bhojanaṃ, bhuktavadbhirevāśiṣāṃ vācanārtham /
sarvakarmaṇāṃ cānte'śucīt mantravatassarvakṛtyeṣu bhojayet'iti vacanāditi /
atra ca kumārasya snavabhojanātprāk'yajñopavītaṃ paramaṃ pavitram'ityādimantreṇa yajñopavītadhāraṇam /
'bhojana ācamane svādhyāye ca yajñopavītī syāt'iti dharmaśāstravacanāt //
'kecit-samidādhānātprāgeveti'; //
kumārabhojanaṃ ca vinā kṣāralavaṇādibhiḥ /
ādyantayośca dvirācamanam /
kecit-evamantaṃ mātāpitarau kurutaḥ, ata ūrdhvamācārya iti //
anuvākasya prathamena yajuṣā'uṣṇena vāyo'ityanena apaḥ uṣṇāśśītāśca saṃsṛjati /
saṃsṛjaṃśco ṣṇāśśītāsvānayati, na tada tviniyamena /
atra cānuvākagrahaṇaṃ gṛhyamantrāssamāmnātā eva na kalpasūtrasthā iti jñāpanārtham /
tatprayojanaṃ caite brahmayajñādiṣvadhyetavyā ityuktam /
tatastābhiradbhiḥ'āpa undantu'ityetayā kumārasya śira unatti /
prāgarabhya pradakṣiṇa mupanatti kledayati //
Haradatta’s Anākulā-vṛtti (sūtra 10.5)
athopanayanavidhiḥ-pūrvedyurnāndīśrāddham /tataḥ śvobhūte brāhmaṇān bhojayitvā tairāśiṣo vācayati-piṇyāhaṃ svasyṛddhaṃ iti /
tataḥ kumāraṃ bhojayet /
evamantaṃ pitrādeḥ karma /
athācāryaḥ uṣṇāśśītāścāpaḥ saṃsṛjati /
anuvākasyo ttarasya prathamena yajuṣā 'uṣṇenavāya'; vityetena /
saṃsṛjaṃścoṣṇāśśītāsvānayati, na śītā uṣṇāsu /
tatastābhiradbhiḥ kumārasya śira unatti kledayati- uttarayarcā'āpa undantvi'tyetayā /
uttareṇa yajuṣetyeva siddhe anuvākasya prathamena yajuṣetyuktaṃ saṃjñākaraṇārtham /
tena uṣṇena vāyavudakenetyeṣa ityatrānuvākasya grahaṇaṃ bhavati /
anyathā saṃśayaḥ syāt- anuvāko mantrā veti /
uṣṇāśśītāsvānīyetyeva siddhe saṃsṛjyetivacanaṃ sarvārthatvapradarśanārtham /
atmanaśca nāpitasya ca yā undanārthāstāḥ saṃsṛjati taccānyeṣāṃ vyaktam-nāpitaṃ śiṣyāt-śīto ṣṇābhirahbhirabartha kurvāṇo'kṣaṇvan kuśalīkurviti //
(āśva.gṛ.1-17-16) //4//
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Sudarśana’s Gṛhyatātparyadarśana-vyākhyā (sūtra 10.5)
brāhmaṇān bhojayitvetyanena yacchrāddhaṃ dharmaśāstre'śucīn mantravatassarvakṛtyeṣu bhojayet'(āpa.dha.2-15-11) iti vihitaṃ, yadeva nāndīśrāddhamabhyudayaśrāddhamiti prasiddhaṃ, tadevocyate /tacca smṛtyantaraprasiddhavidhinā kartavyam /
tasya tviha punaḥ pāṭhaḥ pāṭhakrameṇānuṣṭhānārthaḥ /
anyathā padārthānāṃ baddhakramatvādvivāhādiṣvivānta eva syāt /
aśīrvacane'pi dharmaśāstravihite'yameva nyāyaḥ
āśīrvacanavidhiśca bhāṣyoktaḥ /
kecit-pūrvedyurnāndīśrāddham, ācārāt smṛtyantarācca /
śvobhūte ca brāhmaṇānāṃ bhojanaṃ, bhuktavadbhirevāśiṣāṃ vācanārtham /
sarvakarmaṇāṃ cānte'śucīt mantravatassarvakṛtyeṣu bhojayet'iti vacanāditi /
atra ca kumārasya snavabhojanātprāk'yajñopavītaṃ paramaṃ pavitram'ityādimantreṇa yajñopavītadhāraṇam /
'bhojana ācamane svādhyāye ca yajñopavītī syāt'iti dharmaśāstravacanāt //
'kecit-samidādhānātprāgeveti'; //
kumārabhojanaṃ ca vinā kṣāralavaṇādibhiḥ /
ādyantayośca dvirācamanam /
kecit-evamantaṃ mātāpitarau kurutaḥ, ata ūrdhvamācārya iti //
anuvākasya prathamena yajuṣā'uṣṇena vāyo'ityanena apaḥ uṣṇāśśītāśca saṃsṛjati /
saṃsṛjaṃśco ṣṇāśśītāsvānayati, na tada tviniyamena /
atra cānuvākagrahaṇaṃ gṛhyamantrāssamāmnātā eva na kalpasūtrasthā iti jñāpanārtham /
tatprayojanaṃ caite brahmayajñādiṣvadhyetavyā ityuktam /
tatastābhiradbhiḥ'āpa undantu'ityetayā kumārasya śira unatti /
prāgarabhya pradakṣiṇa mupanatti kledayati //