Sarvabhadra: 3 definitions
Introduction:
Sarvabhadra means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vastushastra (architecture)
Source: Wisdom Library: Vāstu-śāstraSarvabhadra (सर्वभद्र) refers to a type of temple (prāsāda) classified under the group named Vairāja, according to Samarāṅgaṇasūtradhāra chapter 49. The Vairāja group contains twenty-four out of a sixty-four total prāsādas (temples) classified under five prime vimānas (aerial car/palace), which were created by Brahmā for as many gods (including himself). The group represents temples (e.g. Sarvabhadra) that are to be square shaped. The prāsādas, or ‘temples’, represent the dwelling place of God and are to be built in towns. The Samarāṅgaṇasūtradhāra is an 11th-century encyclopedia dealing with various topics from the Vāstuśāstra.
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
In Jainism
General definition (in Jainism)
Source: Wisdom Library: Jainism1) Sarvabhadra (सर्वभद्र) refers to a class of yakṣa deities according to Digambara while the Śvetāmbara tradition does not reccognize this class. The yakṣas refer to a category of vyantaras gods which represents one of the four classes of celestial beings (devas). The assigned color of yakṣas is black and their caitya-vṛkṣa (sacred tree) is the “banyan tree” (vaṭa).
The deities such as the Sarvabhadras are defined in ancient Jain cosmological texts such as the Saṃgrahaṇīratna in the Śvetāmbara tradition or the Tiloyapaṇṇati by Yativṛṣabha (5th century) in the Digambara tradition.
2) Sarvabhadra (सर्वभद्र) refers to a species of Graiveyaka gods, who are in turn a subclass of the Kalpātīta gods, according to Jain cosmological texts in both the Śvetāmbara and Digambara tradition. The Kalpātīta (those born beyond heavens) represent a sub-species of the Vaimānika gods, which in turn represents the fourth main classification of devas (gods).
The Graiveyakas (e.g., the Sarvabhadras) do not bind karmans, are 1-sensed class of beings and have an immovable body, warm splendour, cold lustre, animal state of existence, ānupūrvī and āyus.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionarySarvabhadra (सर्वभद्र).—name of a yakṣa: Mahā-Māyūrī 25.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text: Yaksha, Graiveyaka, Kalpatita, Urdhvaloka, Prasada, Vairaja.
Relevant text
Search found 2 books and stories containing Sarvabhadra; (plurals include: Sarvabhadras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Nitiprakasika (Critical Analysis) (by S. Anusha)
Vyūhas (battlefield arrangements)—Types < [Chapter 4]
Sarga VI: Senānayana-kathana (111 Verses) < [Chapter 2]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 32: Description of the Upper World (ūrdhvaloka) < [Chapter III - The initiation and omniscience of Ajita]