In Hinduism

Pancaratra (worship of Nārāyaṇa)

Source: archive.org: Catalogue of Pancaratra Agama Texts

1) Mūlabera (मूलबेर) refers to the “main image (idol)”, as discussed in the fifteenth chapter of the Aniruddhasaṃhitā, an ancient Pāñcarātra Āgama text dealing with the annual festivals of temples and regular temple worship routines.—[Cf. the chapter pratiṣṭhāvidhi]: [...] Consecration of the temple-structure must also be done, and this includes fire-offerings [homa] and sprinkling of the towers with water and sandal-paste ( 26-31 ). Next day, at an auspicous time, the main idol [mūlabera] is moved into place, made perfectly upright with plumb-lines, and then fastened to the floor of the sanctuary, with a sacred cement mixture (32-38). The seven other idols are also consecrated (39-42), and the temple is then dosed for three days. On the fourth day only may pūjā-worship commence (30-44a) After this, the ācārya is hailed and rewarded (44b-46a).

2) Mūlabera (मूलबेर) refers to a type of icon, as discussed in the eleventh chapter of the Īśvarasaṃhitā (printed edition), a Pāñcarātra work in 8200 verses and 24 chapters dealing with topics such as routines of temple worship, major and minor festivals, temple-building and initiation.—Description of the chapter [mahotsavavidhi]: On the second day, after having arranged for a musical prologue (1-36) the necessary bali-procession is made with balibera-icon (37-93), whereupon the utsavabera-icon is taken to the yāgaśālā-hall for a fire-ritual [homa] [...]. On the ninth-day evening the Ācārya blesses all in the presence of God, and there is then a routine concluding homa-sacrifice in the yāgaśālā in which bali-offerings are made and the deities which had been called to witness the entire mahotsava-festivities are given permission to leave and return to their respective places or to their source in the mūlabera-image.

context information

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

General definition (in Hinduism)

Source: Shodhganga: Historical setting of the vaisnava divyaksetras in the southern pandya country

Mūlabera (मूलबेर).—Usuallly mūlaberas in temples are in three modes. They are sthānaka, āsana and sayana. Of the 108 divyakṣetras 60 are supposed to be in sthānaka mode. Of the 18 divyakṣetras in the Pāṇḍya country four are in sthānaka mode.

Languages of India and abroad

Kannada-English dictionary

Source: Alar: Kannada-English corpus

Mūlabēra (ಮೂಲಬೇರ):—[noun] = ಮೂಲವಿಗ್ರಹ [mulavigraha].

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

See also (Relevant definitions)

Partial matches: Bera, Mula.

Full-text (+20): Jangama, Karmabimba, Minakshi, Munti, Dantin, Garbhagriha, Senai-mudalvar, Mulasthana, Arimeyavinnakaram, Arimeya, Nirakam, Samyutahasta, Garuda, Bera, Ulagalantha Perumal, Brahma, Dhruvabera, Kovalur, Shrirama, Homakunda.

Relevant text

No search results for Mulabera, Mūlabera, Mula-bera, Mūla-bera, Mūlabēra, Mūla-bēra; (plurals include: Mulaberas, Mūlaberas, beras, Mūlabēras, bēras) in any book or story.