Vakyapadiya of Bhartrihari

by K. A. Subramania Iyer | 1965 | 391,768 words

The English translation of the Vakyapadiya by Bhartrihari including commentary extracts and notes. The Vakyapadiya is an ancient Sanskrit text dealing with the philosophy of language. Bhartrhari authored this book in three parts and propounds his theory of Sphotavada (sphota-vada) which understands language as consisting of bursts of sounds conveyi...

This book contains Sanskrit text which you should never take for granted as transcription mistakes are always possible. Always confer with the final source and/or manuscript.

Sanskrit text, Unicode transliteration and English translation of verse 3.14.432:

इवार्थे यच्च वचनं पूर्वसूत्रे च यो विधिः ।
क्रियाशब्दश्रुतौ भेदो न कश्चित् विद्यते तयोः ॥ ४३२ ॥

ivārthe yacca vacanaṃ pūrvasūtre ca yo vidhiḥ |
kriyāśabdaśrutau bhedo na kaścit vidyate tayoḥ || 432 ||

432. Even if the formation of the compound is not possible, this (the use of the word sāmānyāprayoge) is still a clue just as the use of the acveḥ (in P. 3.1.12) is a clue, even in the absence of ‘cvi after the words belonging to the bhṛśādi group.

Commentary

[The two words have no syntactic connection, not only because one of them is linked with a word which would not enter into the compound, but also because they do not refer to the same object. The main constituent can form a compound with the other even if it is connected with a word which would not enter into the compound. The secondary constituent in not in that position. It cannot form part of a compound if it is connected with an outside word. The use of the word sāmānyāprayoge in P. 2.1.56 is an indication (jñāpaka) that the main constituent, even if connected with a word outside the compound, can form a compound with the secondary constituent. It is like the word ‘acveḥ’ in P. 3.1.12. which is a clue that the suffix kyaṅ, added to a word in bhṛśādi group, expresses the same meaning as ‘cvi’, namely the idea of something becoming what it was not before (abhūtatadbhāva) and so it cannot be added to a word ending in cvi. On the points mentioned in the stanzas 359-432, see Dr. S. D. Joshi and Dr. J. A. F. Roodbergen op. cit. pp. 87-136.]

Compounds are not the only complex formations (vṛtti) which can involve comparison. The vṛtti called taddhita can also involve comparison. Something is now going to be said about it.

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