Padma Purana [sanskrit]

462,305 words | ISBN-13: 9789385005305

The Padma-purana verse 1.21.221 (Sanskrit text), including grammatical analysis, glossary and relevant print editions. The Padmapurana is a one of the largest of the eighteen Major Puranas containing roughly 50,000 metrical verses. Although popular for its inclusion of the Ramayana and large sections on pilgrimage guides this is also known for its dedication to both Shiva and Vishnu. This is verse 221 contained in chapter 21 of book 1 (सृष्टिखण्ड, sṛṣṭikhaṇḍa).

Verse 1.21.221

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मंत्रैरेतैस्समभ्यर्च्य नमस्कारांत दापितैः ।
शुक्लैर्वस्त्रैः फलैर्भक्ष्यैर्धूपमाल्यानुलेपनैः ॥ २२१ ॥

maṃtrairetaissamabhyarcya namaskārāṃta dāpitaiḥ |
śuklairvastraiḥ phalairbhakṣyairdhūpamālyānulepanaiḥ || 221 ||

The English translation of Padma Purana Verse 1.21.221 is contained in the book Sri Padma Purana (Sanskrit Text and Hindi Translation) by Chaukhamba Surbharati Prakashan. This book is available online or you could buy the latest edition:
Read online Buy now! The English translation by Chaukhamba Surbharati Prakashan (2016)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (1.21.221). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Mantra, Eta, Etad, Esha, Abhyarcya, Namaskara, Dapita, Shukla, Vastra, Phala, Bhakshya, Dhupa, Ali, Anulepana,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Padma Purana Verse 1.21.221). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “maṃtrairetaissamabhyarcya namaskārāṃta dāpitaiḥ ”
mantrair -
mantra (noun, masculine)

[instrumental plural]
etais -
eta (noun, masculine)

[instrumental plural]

eta (noun, neuter)

[instrumental plural]

etad (noun, neuter)

[instrumental plural]

eṣa (noun, masculine)

[instrumental plural]
sam -
sa (noun, neuter)

[adverb], [nominative single], [accusative single]
abhyarcya -
abhyarcya (noun, masculine)

[compound], [vocative single]

abhyarcya (noun, neuter)

[compound], [vocative single]
namaskārān -
namaskāra (noun, masculine)

[accusative plural]
ta -
ta (noun, masculine)

[compound], [vocative single]

ta (noun, neuter)

[compound], [vocative single]

tan (noun, masculine)

[compound]
dāpitaiḥ -
dāpita (noun, masculine)

[instrumental plural]

dāpita (noun, neuter)

[instrumental plural]

√dā -> dāpita (participle, masculine)

[instrumental plural from √dā]

√dā -> dāpita (participle, neuter)

[instrumental plural from √dā]
Line 2: “śuklairvastraiḥ phalairbhakṣyairdhūpamālyānulepanaiḥ ”
śuklair -
śukla (noun, masculine)

[instrumental plural]

śukla (noun, neuter)

[instrumental plural]
vastraiḥ -
vastra (noun, neuter)

[instrumental plural]
phalair -
phala (noun, masculine)

[instrumental plural]

phala (noun, neuter)

[instrumental plural]
bhakṣyair -
bhakṣya (noun, masculine)

[instrumental plural]

bhakṣya (noun, neuter)

[instrumental plural]

√bhakṣ -> bhakṣya (participle, masculine)

[instrumental plural from √bhakṣ]

√bhakṣ -> bhakṣya (participle, neuter)

[instrumental plural from √bhakṣ]
dhūpam -
dhūpa (noun, masculine)

[adverb], [accusative single]

dhūpā (noun, feminine)

[adverb]
ālyā -
āli (noun, feminine)

[instrumental single]

ālī (noun, feminine)

[instrumental single]
anulepanaiḥ -
anulepana (noun, neuter)

[instrumental plural]