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Moksopaya [sanskrit]
192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476
This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.
Verse 5.14.36
अनारतमृतावस्मिन्ननारतसमुद्भवे ।
संसारसम्भ्रमे युक्ता न तुष्टिर्न च दुःखिता ॥ ३६ ॥
anāratamṛtāvasminnanāratasamudbhave |
saṃsārasambhrame yuktā na tuṣṭirna ca duḥkhitā || 36 ||
The Sanskrit text of Moksopaya Verse 5.14.36 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.14.36). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Anaratam, Anarata, Rita, Ritavan, Riti, Ritu, Idam, Samudbhava, Samsara, Sambhrama, Yukta, Tushti, Duhkhita,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.14.36). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “anāratamṛtāvasminnanāratasamudbhave ”
- anāratam -
-
anāratam (indeclinable)[indeclinable]anārata (noun, masculine)[adverb], [accusative single]anārata (noun, neuter)[adverb], [nominative single], [accusative single]anāratā (noun, feminine)[adverb]
- ṛtāva -
-
ṛtāvan (noun, masculine)[compound]ṛtāvan (noun, neuter)[compound], [adverb], [nominative single], [vocative single], [accusative single]ṛta (noun, masculine)[nominative dual], [vocative dual], [accusative dual]ṛti (noun, feminine)[locative single]ṛti (noun, masculine)[locative single]ṛtu (noun, masculine)[locative single]
- asminn -
-
idam (pronoun, masculine)[locative single]idam (pronoun, neuter)[locative single]
- anārata -
-
anārata (noun, masculine)[compound], [vocative single]anārata (noun, neuter)[compound], [vocative single]
- samudbhave -
-
samudbhava (noun, masculine)[locative single]
- Line 2: “saṃsārasambhrame yuktā na tuṣṭirna ca duḥkhitā ”
- saṃsāra -
-
saṃsāra (noun, masculine)[compound], [vocative single]
- sambhrame -
-
sambhrama (noun, masculine)[locative single]sambhrama (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]sambhramā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]
- yuktā* -
-
yukta (noun, masculine)[nominative plural], [vocative plural]yuktā (noun, feminine)[nominative plural], [vocative plural], [accusative plural]√yuj -> yukta (participle, masculine)[nominative plural from √yuj class 7 verb], [vocative plural from √yuj class 7 verb]√yuj -> yuktā (participle, feminine)[nominative plural from √yuj class 7 verb], [vocative plural from √yuj class 7 verb], [accusative plural from √yuj class 7 verb]
- na -
-
na (indeclinable particle)[indeclinable particle]na (noun, masculine)[compound], [vocative single]na (noun, neuter)[compound], [vocative single]
- tuṣṭir -
-
tuṣṭi (noun, feminine)[nominative single]
- na -
-
na (indeclinable particle)[indeclinable particle]na (noun, masculine)[compound], [vocative single]na (noun, neuter)[compound], [vocative single]
- ca -
-
ca (indeclinable conjunction)[indeclinable conjunction]ca (noun, masculine)[compound], [vocative single]ca (noun, neuter)[compound], [vocative single]
- duḥkhitā -
-
duḥkhitā (noun, feminine)[nominative single]