Yoga Vasistha [sanskrit]

223,437 words | ISBN-10: 8171101519

The Sanskrit edition of the Yoga-vasistha including English translation and grammatical analysis. The Yogavasistha is a Hindu spiritual text written by Valmiki (who also authored the Ramayana) dealing with the philosophical topics from the Advaita-vedanta school. Chronologically it precedes the Ramayana.

Verse 6.87.10

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शिखिध्वजोऽहं भूपालस्त्यक्त्वा राज्यमिहास्थितः ।
भृशं भीतोस्मि तत्त्वज्ञ संसृतौ जन्मनः पुनः ॥ १० ॥

śikhidhvajo'haṃ bhūpālastyaktvā rājyamihāsthitaḥ |
bhṛśaṃ bhītosmi tattvajña saṃsṛtau janmanaḥ punaḥ || 10 ||

I am Sikhidvaja the ruler of a country, which I have long relinquished for a seat in the forest; and know, O knower of all truths, that it is my fear of the trap-doors of the world and future transmigration in it, that has driven me to this retired wilderness.
English translation by Vihari-Lala Mitra (1891) Read online Buy now!

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.87.10). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Shikhidhvaja, Aha, Asmad, Bhupala, Rajya, Iha, Asthita, Bhrisham, Bhrisha, Tattvajna, Samsriti, Janman, Puna,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Yoga Vasistha Verse 6.87.10). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “śikhidhvajo'haṃ bhūpālastyaktvā rājyamihāsthitaḥ ”
śikhidhvajo' -
śikhidhvaja (noun, masculine)

[nominative single]
aham -
aha (noun, neuter)

[adverb], [nominative single], [accusative single]

asmad (pronoun, none)

[nominative single]
bhūpālas -
bhūpāla (noun, masculine)

[nominative single]
tyaktvā -
√tyaj -> tyaktvā (absolutive)

[absolutive from √tyaj]
rājyam -
rājya (noun, masculine)

[adverb], [accusative single]

rājya (noun, neuter)

[adverb], [nominative single], [accusative single]

rājyā (noun, feminine)

[adverb]

√rāj -> rājya (participle, masculine)

[adverb from √rāj]

√rāj -> rājya (participle, neuter)

[adverb from √rāj]

√rāj -> rājyā (participle, feminine)

[adverb from √rāj]

√rāj -> rājya (participle, masculine)

[accusative single from √rāj class 1 verb], [accusative single from √rāj]

√rāj -> rājya (participle, neuter)

[nominative single from √rāj class 1 verb], [accusative single from √rāj class 1 verb], [nominative single from √rāj], [accusative single from √rāj]
ihā -
iha (indeclinable adverb)

[indeclinable adverb]

iha (indeclinable)

[indeclinable]
asthitaḥ -
asthita (noun, masculine)

[nominative single]
Line 2: “bhṛśaṃ bhītosmi tattvajña saṃsṛtau janmanaḥ punaḥ ”
bhṛśam -
bhṛśam (indeclinable)

[indeclinable]

bhṛśa (noun, masculine)

[adverb], [accusative single]

bhṛśa (noun, neuter)

[adverb], [nominative single], [accusative single]

bhṛśā (noun, feminine)

[adverb]
Cannot analyse bhītosmi*ta
tattvajña -
tattvajña (noun, masculine)

[compound], [vocative single]

tattvajña (noun, neuter)

[compound], [vocative single]
saṃsṛtau -
saṃsṛti (noun, feminine)

[locative single]
janmanaḥ -
janman (noun, neuter)

[ablative single], [genitive single]
punaḥ -
pu (noun, neuter)

[ablative single], [genitive single]

puna (noun, masculine)

[nominative single]

pū (noun, neuter)

[ablative single], [genitive single]