Sutra 10.8c

mahāntaṃ bṛhantam aparimitaṃ svargakāmaś cinvīteti vijñāyate || Sūtra _10.8c ||

uttaramuttaramāhāramāharet / jyāyān vidhābhyāsena / mahānutsedhataḥ / bṛhatparimāṇataḥ / aparimitaṃ sahasrādibhyaḥ / "svargakāma' iti vacanādāgnikalpe "vājisaneyikamiti' pacanācca vikalpaḥ /

karavimandīyā vyākhyā

vyatyā rṣet

gataṃ /

nanu vyatyāse nāma yasmin prastāre yatra yādṛśānāmupadhānaṃ kṛtaṃ tadanantare prastāre tatrānyāṭṛśānāmupadhānaṃ tādṛśānāmevānyato dīrghāṇām / naca bhedābhāvaḥ prayojanam; sa cehācāryapravṛcyaiva siddhaḥ, tatkimarthamidamucyate vyatyāsaṃ cinuyāditi? ucyate -- anyaprastāradvaye sūtrakārasya vyatyāsopadhānavidheruparyupari prastāreṣvaniyamāśaṅkā mandadhiyāṃ na bhavediti vyatyāsavacanam / kiñca mantropadhānottaramapi prāmādika bhedadarśane tatparijihīrṣayā lokavadupahitānāmeva pracālanādiprāptau ""sa indra iṣṭakāmāvṛhat / te vā kīryanteti' doṣadarśanādayālanāya śulbopadhānasamaya eva śulbakuśalairniyatadeśānāmabhādhena bhedābhāgavaḥ pariharaṇīya ityevamarthaṃ vyatyāsavacanam /

pañca ṣasya

jalādrā pṛt -- purīṣam / abhyūhanamupalepaḥ / upadhāyāpedhāya tāṃ tāṃ citiṃ jalārdrayā mṛdopalimpet / dvābhyāṃ vākyābhyāmekā citiḥ purīṣopadhānaparyantā jñeyā / na kevaletyarthaḥ / arthāntaratvāt purīṣasya, arthaḥ -- prayojanaṃ / antarā -- bhedaḥ / prayojanānyatvādityarthaḥ / citīnāmanyatprayojanaṃ purīṣāṇāṃ cānyat / citīnāṃ prayojanabhūtāt jānudaghnavadutsedhakaraṇādanyat prayojanaṃ purīṣasya / tacceṣṭakānāṃ śoṣapākāgalahrāsapūraṇaṃ parasparasaṃ śleṣaś ca / ata eva cāniyataparimāṇaṃ purīṣam / naca etāvadbhiḥ purīṣairhrāsaparihāraḥ parasparasaṃśleṣaś ca bhavatīti pramāṇamasti / tasmādaniyatapramāṇaṃ purīṣam / ata uktaṃ purīṣāntā citiriti / tathāca śrūyate -- "purīṣeṇābhyūhati / tasmānmāṃsenāsthi cchannamiti' / ayamarthaḥ -- yathā śarīrāvayavabhūtānyasthīni māṃsaiśchannānyeva śarīrakārye prabhavanti / evamavayavabhūteṣṭakāḥ sarvataḥ purīṣaiśchannā evāgnikārye prabhavanti / tasmādabhyūhanaparyantā citiḥ / kiñcayadi purīṣopadānaṃ svārthaṃ tadā jānudaghnādyatiriktapramāṇatāgneḥ syāt / ataḥ uktameva prayojanam / anena "daśa sampadyante dvādaśa sampadyanta' iti cārthavādadarśanena citipurīṣayorminnārthatāśaṅkā mābhūditi ekārthatā pratipaditā /

jānu yate

atra "jānudaghnaṃ cinvīta prathamaṃ cinvāna' ityādyā utsedhavidhāyikā stisraḥśrutayaḥ / tathā "sahasraṃ cinvīte' tyādyā agneriṣṭakāsaṅkhyāvidhāyikāstisraḥśrutayaḥ / jānudaghnaṃ jānupramāṇaṃ, nābhidaghnaṃ nābhipramāṇaṃ āsyadaghnamāsyapramāṇam / sāhasraṃ sahasrasaṅkhyā parimitaṃ /

dviṣāhasraṃ dvābhyāṃ sahasrābhyāṃ parimitam / triṣaśāhasraṃ tribhiḥsahasraiḥ parimitam / utsedhavidhayaḥ tatsampādanāpekṣāḥ / saṅkhyāvidhayaḥ tadāśrayāpekṣāḥ / teṣāṃ yathākramaṃ naṣṭāśvadagdharathavat parasparāpekṣayā melanena paṭhitāḥ / jyāyāṃsamutkṛṣṭairmardanādikalpaiḥ utkṛṣṭaiś ca saṃsarjanīyaiḥ; mahāntamutsedhataḥ; bṛhantaṃ parimāṇataḥ; aparimitaṃ saṅkhyāta uktaṃ / saṃkhyādikamaparimitaṃ parimitāt parimāṇāt bhūyaḥ pramāṇe sāhasraṃ śāstraṃ pramāṇamiti kātyāyanaḥ / svargakāmasya tu viśeṣataḥ / akāmasya tu nitya eva / svargakāmasye tyukteḥ agnikalpe "vājasaneyikamiti' vacanācca dviṣāhasrādīnāṃ vikalpaḥ / grīvadaghnamiti taittirīyake śrūyate / ubhayamapyekārthameva / iṣṭakotsedhakaraṇāntarāvidhānāt / "samānaṃ hiśirogrīvamiti' brāhnaṇadarśanācca / (kiñca grīvāsyayoḥ paryāyatvadarśanācca) / kiñca grīvāsyayoḥ paryāytvaṃ loke ca dṛśyate -- daśāsyo daśagrīva iti / tasmācchutyorekārthatā /

sundararājīyā vyākhyā

vyatyāsaṃapurīṣasya

iṣṭakāḥsthaṇḍilārthāḥ, tatsandhānārthaṃ purīṣaṃ / ato bhinnaprayojanatvātsakhyāntaraṃ nāvagāhate /

jānudaghnīṃajyāyāṃsaṃ sāhasraṃ sahasraparimāṇam / dviṣāhasraṃ triṣāhasramiti "pūrvapadāditi' ṣatvam / uttaramuttaraṃ caturthaprabhṛti /

atra brāhnaṇaṃ pramāṇatvenāha --

mahāntaṃavijñāyate

mahāntaṃ vidhābhyāsena / aparimitaṃ bṛhantaṃ ūrvapramāṇena / atra bodhāyanaḥ -- ūrdhvapramāṇābhyāsaṃ jānoḥ pañcamasya caturviṃśenaike samāmananti /

kapardibhāṣyam