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Apastamba Grihya-sutra [sanskrit]
41,347 words | ISBN-10: 8186937838 | ISBN-13: 9788186937839
The Sanskrit edition of the Apastamba Grihya-sutra with the commentaries of Haradatta (called the Anakula-vritti) and Sudarshana (called the Grihyatatparyadarshana-vyakhya). The Apastamba Grihyasutra is a short treatise on Vedic rituals which, together with the Hiranyakeshin-grihya-sutra, belongs to the Taittiriya School of the Black Yajur-Veda. Original titles: Āpastambagṛhyasūtra (आपस्तम्बगृह्यसूत्र), Haradatta Anākulāvṛtti (हरदत्त अनाकुलावृत्ति), Sudarśana Gṛhyatātparyadarśanavyākhyā (सुदर्शन गृह्यतात्पर्यदर्शनव्याख्या)
Sutra 16.13
agnigodāno vā syāt // ĀpGs_16.13 //
(pa.6.,khaṃ.16-13)
(agniśabdena taddaivatyaṃ godānaṃ lakṣyate /
agnirgodānamasyeti vigrahaḥ) /
ekasya godānaśabdasya lopaḥ, uṣṭramukhavat /
tatra baudhāyanaḥ-ṣoḍaśe varṣe godānam /
tasya caulavat tūṣṇīṃ pratipattiravasānaṃ ca /
.....agni godāno vā bhavati /
tasya kāṇḍopākarakāṇḍasamāpanābhyāṃ pratipattiravaśānaṃ ca /
(bau.gṛ.3-2-52-58) iti /
kimuktaṃ bhavati?āgneyānāṃ kāṇḍānāṃ upākaraṇasamāpanayoryaḥ kalpaḥ tatra cauladharmāḥ pravartanta iti /
ṣoḍaśe varṣe bhavati /
sakṛt pātrāṇi na śamayāḥ /
asyāsmin gṛhye'nupadiṣṭatvāt yat godānamupadiṣṭaṃ tatraiva śamyāvidhiḥ /
tatra prayogaḥ brāhmaṇān bhojayitvā'śiṣo vācayitvā tūṣṇīṃ keśaśmaśru vāpayitvāgnerupasamādhānādi pariṣecanāntāni āgniyakāṇḍopākaraṇavat kṛtvā śukriyavaddevatopasthānaṃ'agne vratapate vrataṃ cariṣyāmi"iti /
anye saṃvatsare vratacaryā /
ante visargaḥ /
evamevācāriṣamityādi vikāraḥ śukriyavat daivatam /
keśaśmaśruvapanam /
ante brāhmaṇabhojanam /
ubhayatra nāndīmukhaśrāddhaṃ kecit kurvanti /
apare na // 13 //
________________________
pulliṅganirdeśāccaivaṃ vigrahaḥ /
asmin pakṣe ājyabhāgānte kṛte'agnaye kāṇḍarṣaye svāhā'ityājyenaivaikā pradhānāhutiḥ /
tato jayādi kṣuraprakṣālanāntam //13//
(pa.6.,khaṃ.16-13)
Haradatta’s Anākulā-vṛtti (sūtra 16.13)
agnirdevatā yatra godāne tadagnigodānaṃ yasya vaso'gnigodānaḥ /(agniśabdena taddaivatyaṃ godānaṃ lakṣyate /
agnirgodānamasyeti vigrahaḥ) /
ekasya godānaśabdasya lopaḥ, uṣṭramukhavat /
tatra baudhāyanaḥ-ṣoḍaśe varṣe godānam /
tasya caulavat tūṣṇīṃ pratipattiravasānaṃ ca /
.....agni godāno vā bhavati /
tasya kāṇḍopākarakāṇḍasamāpanābhyāṃ pratipattiravaśānaṃ ca /
(bau.gṛ.3-2-52-58) iti /
kimuktaṃ bhavati?āgneyānāṃ kāṇḍānāṃ upākaraṇasamāpanayoryaḥ kalpaḥ tatra cauladharmāḥ pravartanta iti /
ṣoḍaśe varṣe bhavati /
sakṛt pātrāṇi na śamayāḥ /
asyāsmin gṛhye'nupadiṣṭatvāt yat godānamupadiṣṭaṃ tatraiva śamyāvidhiḥ /
tatra prayogaḥ brāhmaṇān bhojayitvā'śiṣo vācayitvā tūṣṇīṃ keśaśmaśru vāpayitvāgnerupasamādhānādi pariṣecanāntāni āgniyakāṇḍopākaraṇavat kṛtvā śukriyavaddevatopasthānaṃ'agne vratapate vrataṃ cariṣyāmi"iti /
anye saṃvatsare vratacaryā /
ante visargaḥ /
evamevācāriṣamityādi vikāraḥ śukriyavat daivatam /
keśaśmaśruvapanam /
ante brāhmaṇabhojanam /
ubhayatra nāndīmukhaśrāddhaṃ kecit kurvanti /
apare na // 13 //
________________________
Sudarśana’s Gṛhyatātparyadarśana-vyākhyā (sūtra 16.13)
agnaye godānaṃ yasya so'gnigodāno brahmacārī /pulliṅganirdeśāccaivaṃ vigrahaḥ /
asmin pakṣe ājyabhāgānte kṛte'agnaye kāṇḍarṣaye svāhā'ityājyenaivaikā pradhānāhutiḥ /
tato jayādi kṣuraprakṣālanāntam //13//