![Apastamba Grihya-sutra [sanskrit] - book cover](/uploads/a/Apastamba-Grihya-Sanskrit.jpg)
Apastamba Grihya-sutra [sanskrit]
41,347 words | ISBN-10: 8186937838 | ISBN-13: 9788186937839
The Sanskrit edition of the Apastamba Grihya-sutra with the commentaries of Haradatta (called the Anakula-vritti) and Sudarshana (called the Grihyatatparyadarshana-vyakhya). The Apastamba Grihyasutra is a short treatise on Vedic rituals which, together with the Hiranyakeshin-grihya-sutra, belongs to the Taittiriya School of the Black Yajur-Veda. Original titles: Āpastambagṛhyasūtra (आपस्तम्बगृह्यसूत्र), Haradatta Anākulāvṛtti (हरदत्त अनाकुलावृत्ति), Sudarśana Gṛhyatātparyadarśanavyākhyā (सुदर्शन गृह्यतात्पर्यदर्शनव्याख्या)
Sutra 4.2
tānādito dvābhyāmabhimantrayeta // ĀpGs_4.2 //
abhilakṣya mantroccāraṇamabhimantraṇam /
tataste kanyākulaṃ gatvā-evaṃgotrāyāmuṣmai sahatvakarmabhyo yuṣmadīyāṃ kanyāṃ vṛṇīmaha-iti brūyaḥ /
tataste pratibrūyuḥ-śobhanaṃ tathā dāsyāma-iti /
tatra brāhme vivāhe daive cārthalopāt varaṇalopaḥ kalpāntaradarśanācca-nātra varān prahiṇuyāditi /
tathā gāndharvarākṣasayośca //2//
________________________
mantrasamāmnāya syāditaḥ 'prasugmantā'iti dvābhyāṃ ṛgbhyāṃ abhimantrayeta /
abhimantraṇaṃ ābhimukhyena mantrasyoccāraṇam /
anumantramapyevam'anumantrayitavyadravyagatacitteneti tu bhedaḥ //
atha sūtrasyāpūrṇatvāt krama ucyate-
kṛtaprāṇāyāmo'varān preṣayiṣye'iti saṅkalpya,'prasugmamte'ti dvābhyāṃ varānabhimantrya,'yūyamamuṣmāt kulāt mahyaṃ kanyāṃ vṛṇīdhvam'iti preṣayet /
tataste duhitṛmato gṛhaṃ gatvā, kanyāṃ dattasagotratvādidoṣarahitāṃ bandhvādiguṇasampannāṃ ca yatnato'vadhārya, duhitṛmantaṃ pitrīdikaṃ'gautamagotrāya viṣṇuśarmaṇe varāya bhavadīyāṃ kanyāṃ prajāsahatvakarmabhyo vṛṇīmahe'iti brūyuḥ /
tatassa pitrādir'dāsyāmī'ti pratibrūyāt /
tataste pratyetya,'suddhārtā vaya'miti varāyā vedayeyuḥ /
etacca varapreṣaṇādyāsurārṣayoreva, nānyeṣu arthalopāt /
atha yasminnahani vivāhaḥ tataḥ pūrvameva pañcame tṛtīya vāhani yathāśiṣṭācāramaṅkurāropaṇaṃ kuryāt /
tathā śvo vivāha ityadya vivāha iti ca /
'tathā maṅgalāni''āvṛtaścāstrībhyaḥ pratīyerat'(āpa.gṛ.2-14,15) ityuktāni karmāṇi varo vadhūśca yathākālaṃ yathāyogyaṃkurutaḥ /
kecit-pūrvedyurnāndīśrāddhaṃ kalpāntarāditi /
tataḥ pitrādirvadhūkulaṃ prāptāya varāya kanyāmudakapūrva dadyāt-imāṃ vatsarotrajāṃ lakṣmīdāyīṃ gautamagotrāya viṣṇuśarmaṇe tapabhyaṃ prajāsahatvakarmabhyaḥ pratipādayāmīti /
gāndharvarākṣasayostu na pratipādanam, dātṛvyāpārā napekṣatvāt /
tatastāṃ varaḥ pratigṛhya vivāhasthāne'yatra kvacāgnim'(āpa.dha.2-1-13) ityādividhināgniṃ pratiṣṭhāpya, tatraiva yasyāṃ śālāyāṃ kanyā'ste tāṃ gatvā madhuparka pratigṛhṇāti yathārha yathāvidhi /
evameva varāpacito'pi //2//
anantaraṃ varaḥ kiṃ kuryādityatrāha--
2. kanyāyāḥ samīkṣaṇam /
Haradatta’s Anākulā-vṛtti (sūtra 4.2)
gacchatastān varānanantaramāmnātasya mantrasamāmnāyasyādito dvābhyāṃ ṛgbhyāṃ paprasugmantetyotābhyāṃ abhimantrayeta /abhilakṣya mantroccāraṇamabhimantraṇam /
tataste kanyākulaṃ gatvā-evaṃgotrāyāmuṣmai sahatvakarmabhyo yuṣmadīyāṃ kanyāṃ vṛṇīmaha-iti brūyaḥ /
tataste pratibrūyuḥ-śobhanaṃ tathā dāsyāma-iti /
tatra brāhme vivāhe daive cārthalopāt varaṇalopaḥ kalpāntaradarśanācca-nātra varān prahiṇuyāditi /
tathā gāndharvarākṣasayośca //2//
________________________
Sudarśana’s Gṛhyatātparyadarśana-vyākhyā (sūtra 4.2)
tān prasthitān /mantrasamāmnāya syāditaḥ 'prasugmantā'iti dvābhyāṃ ṛgbhyāṃ abhimantrayeta /
abhimantraṇaṃ ābhimukhyena mantrasyoccāraṇam /
anumantramapyevam'anumantrayitavyadravyagatacitteneti tu bhedaḥ //
atha sūtrasyāpūrṇatvāt krama ucyate-
kṛtaprāṇāyāmo'varān preṣayiṣye'iti saṅkalpya,'prasugmamte'ti dvābhyāṃ varānabhimantrya,'yūyamamuṣmāt kulāt mahyaṃ kanyāṃ vṛṇīdhvam'iti preṣayet /
tataste duhitṛmato gṛhaṃ gatvā, kanyāṃ dattasagotratvādidoṣarahitāṃ bandhvādiguṇasampannāṃ ca yatnato'vadhārya, duhitṛmantaṃ pitrīdikaṃ'gautamagotrāya viṣṇuśarmaṇe varāya bhavadīyāṃ kanyāṃ prajāsahatvakarmabhyo vṛṇīmahe'iti brūyuḥ /
tatassa pitrādir'dāsyāmī'ti pratibrūyāt /
tataste pratyetya,'suddhārtā vaya'miti varāyā vedayeyuḥ /
etacca varapreṣaṇādyāsurārṣayoreva, nānyeṣu arthalopāt /
atha yasminnahani vivāhaḥ tataḥ pūrvameva pañcame tṛtīya vāhani yathāśiṣṭācāramaṅkurāropaṇaṃ kuryāt /
tathā śvo vivāha ityadya vivāha iti ca /
'tathā maṅgalāni''āvṛtaścāstrībhyaḥ pratīyerat'(āpa.gṛ.2-14,15) ityuktāni karmāṇi varo vadhūśca yathākālaṃ yathāyogyaṃkurutaḥ /
kecit-pūrvedyurnāndīśrāddhaṃ kalpāntarāditi /
tataḥ pitrādirvadhūkulaṃ prāptāya varāya kanyāmudakapūrva dadyāt-imāṃ vatsarotrajāṃ lakṣmīdāyīṃ gautamagotrāya viṣṇuśarmaṇe tapabhyaṃ prajāsahatvakarmabhyaḥ pratipādayāmīti /
gāndharvarākṣasayostu na pratipādanam, dātṛvyāpārā napekṣatvāt /
tatastāṃ varaḥ pratigṛhya vivāhasthāne'yatra kvacāgnim'(āpa.dha.2-1-13) ityādividhināgniṃ pratiṣṭhāpya, tatraiva yasyāṃ śālāyāṃ kanyā'ste tāṃ gatvā madhuparka pratigṛhṇāti yathārha yathāvidhi /
evameva varāpacito'pi //2//
anantaraṃ varaḥ kiṃ kuryādityatrāha--
2. kanyāyāḥ samīkṣaṇam /