![Apastamba Grihya-sutra [sanskrit] - book cover](/uploads/a/Apastamba-Grihya-Sanskrit.jpg)
Apastamba Grihya-sutra [sanskrit]
41,347 words | ISBN-10: 8186937838 | ISBN-13: 9788186937839
The Sanskrit edition of the Apastamba Grihya-sutra with the commentaries of Haradatta (called the Anakula-vritti) and Sudarshana (called the Grihyatatparyadarshana-vyakhya). The Apastamba Grihyasutra is a short treatise on Vedic rituals which, together with the Hiranyakeshin-grihya-sutra, belongs to the Taittiriya School of the Black Yajur-Veda. Original titles: Āpastambagṛhyasūtra (आपस्तम्बगृह्यसूत्र), Haradatta Anākulāvṛtti (हरदत्त अनाकुलावृत्ति), Sudarśana Gṛhyatātparyadarśanavyākhyā (सुदर्शन गृह्यतात्पर्यदर्शनव्याख्या)
Sutra 2.1
yena juhoti tadagnau pratitapya darbhaiḥ saṃmṛjya punaḥ pratitapya prokṣya nidhāya darbhānadbhissaṃspṛśyāgnau praharati // ĀpGs_2.1 //
pratitapanaṃ nyagbhūtasya tapanam /
agnigrahaṇamanardhakam , anyatra pratitapanasyāsambhavāt /
tatkriyate darśapūrṇamāsayossammārjane ye dharmāsteṣāmiha prāptyarthamāhavanīye gārhapatye vā coditaṃ yatpratitapanaṃ tadasminnagnau bhavatīti /
agnimātraṃ bhidyate /
anyat samānaṃ"suvamagrairityādi (āpa.śrau.2-44) /
agnau praharatīti punaragnigrahaṇaṃ suksaṃmārjanadharmā iha pravartanta iti /
pākayajñeṣu ca darvyā homaḥ, kalpāntare dṛṣṭatvāddarśanācca /
yajayaṃ samāvartane darvyāmādāyājyenābhyānāyannityanyapare vākye darvīṃ prāptāṃ darśayati /
yaccāyaṃ sakṛdupahatyeti upaghātaṃ sthālīpākāddarśayati tadapi nādarvyāmupapadyate /
tatrājyahomeṣvekā darvī /
sthālīpākeṣu dve homārtha cāvadānārtha ca /
ubhayorapi sammārjanam /
avadānasya homārthatvāt yathāgnihotre sruvasya /
tatra darvīmagnau pratitapyeti vaktavyam /
yena juhotīti kimucyate ?
"madhyamenāntamena vā palāśaparṇeme"tyatrāpi yathā syāt, agnihotre āgnihotrike ca tantre yathā syāditi /
yadyevamañjalerapi prasaṅgaḥ /
vivāhasarpayajñādiṣu jñāpakāt siddham /
yadayamaupakārye pārvaṇavaditi yatnaṃ karoti tat jñāpayati-añjalihomā adharmagrāhakāḥ yāvaduktadharmāṇa iti /
tena sādanādi trayamañjalerna bhavati //1//
________________________
darvyāśca homapātratvaṃ'darvyāmādhāyājyenābhyānāyan'(āpa.gṛ.12-9) ityanyapare vākye siddhavaddarśanāt, ācārācca /
bodhāyanenatu'niṛtigṛhītā darvī'iti
darvīnindā snuvavidhānārthā, na tu darvyā niṣedhārthā /
ato darvīsnuvayorvikalpaḥ /
tatra kevalājyahomeṣu ekaiva darvī sruvo vā, upastaraṇādyabhāvāt /
carvādihomeṣu tu dve darvyau sruvau vā upastaraṇādyartha homārtha ca /
upastaraṇādyarthasyāpi saṃskāraḥ, upastaraṇādi pradānāntasya homapadārthatvāt, śraute sruvasyāpi saṃskāradarśanāt, ācārācca /
darvyādīnāṃ trayāṇāṃ tantravaddhomeṣveva saṃskāraḥ, atantrakeṣu tantrāntargatadharmānupapatte- /
tena'anugato'pi vottarayā juhuyāt'(āpa.gṛ.5-20)'sarṣapān phalīkaraṇamiśrān'(āpa.gṛ.15-6) ityādiṣu na darvyādīnāṃ saṃskāra- /
atrāgnau pratitapyāgnau praharatītyarthasddhāgnigrahaṇamevanāmāyaṃ kṛtsnavidhiriti jñāpayitum /
tena'sruvamagre'(tai.brā.3.3-1)
ityādyaiṣṭikasruksaṃmārjanadharmāṇāmihānupapattiprasaṅga eva /
kecit-āgnau pratitapyāgnau praharatīti prayojanāntaraśūnyādagnigrahaṇādaiṣṭikasruksammārgadharmā ihāpi bhavantīti /
pratitapanaṃ tvasminnevāgnau /
iha ca sammārgadarbhāṇāmagnāveva praharaṇam, na punarvaikalpikam /
tathā'yena juhotī'tyatra sāmānyavacanam
'madhyamenāntamena vā palāśaparṇena'(āpa.gṛ.22-4) ityādyatantrake'pi karmaṇi āgnihotrike ca vidhau homārthapātrasyāpi saṃskāro yathā syādityevamartham /
añjalestvapūpahome avadānaprāptyarthema'pārvaṇavat"(āpa.gṛ.22-1) iti yantenāñjalihomā apūrvā yāvaduktadharmāṇa iti
jñāpanānna saṃskāra iti //1//
Haradatta’s Anākulā-vṛtti (sūtra 2.1)
saṃmārjanaṃ sugvat /pratitapanaṃ nyagbhūtasya tapanam /
agnigrahaṇamanardhakam , anyatra pratitapanasyāsambhavāt /
tatkriyate darśapūrṇamāsayossammārjane ye dharmāsteṣāmiha prāptyarthamāhavanīye gārhapatye vā coditaṃ yatpratitapanaṃ tadasminnagnau bhavatīti /
agnimātraṃ bhidyate /
anyat samānaṃ"suvamagrairityādi (āpa.śrau.2-44) /
agnau praharatīti punaragnigrahaṇaṃ suksaṃmārjanadharmā iha pravartanta iti /
pākayajñeṣu ca darvyā homaḥ, kalpāntare dṛṣṭatvāddarśanācca /
yajayaṃ samāvartane darvyāmādāyājyenābhyānāyannityanyapare vākye darvīṃ prāptāṃ darśayati /
yaccāyaṃ sakṛdupahatyeti upaghātaṃ sthālīpākāddarśayati tadapi nādarvyāmupapadyate /
tatrājyahomeṣvekā darvī /
sthālīpākeṣu dve homārtha cāvadānārtha ca /
ubhayorapi sammārjanam /
avadānasya homārthatvāt yathāgnihotre sruvasya /
tatra darvīmagnau pratitapyeti vaktavyam /
yena juhotīti kimucyate ?
"madhyamenāntamena vā palāśaparṇeme"tyatrāpi yathā syāt, agnihotre āgnihotrike ca tantre yathā syāditi /
yadyevamañjalerapi prasaṅgaḥ /
vivāhasarpayajñādiṣu jñāpakāt siddham /
yadayamaupakārye pārvaṇavaditi yatnaṃ karoti tat jñāpayati-añjalihomā adharmagrāhakāḥ yāvaduktadharmāṇa iti /
tena sādanādi trayamañjalerna bhavati //1//
________________________
Sudarśana’s Gṛhyatātparyadarśana-vyākhyā (sūtra 2.1)
yena pātreṇa darvyā sruveṇāñjalinā vā juhoti tadagnau pratitapyetyādi vyaktārtham /darvyāśca homapātratvaṃ'darvyāmādhāyājyenābhyānāyan'(āpa.gṛ.12-9) ityanyapare vākye siddhavaddarśanāt, ācārācca /
bodhāyanenatu'niṛtigṛhītā darvī'iti
darvīnindā snuvavidhānārthā, na tu darvyā niṣedhārthā /
ato darvīsnuvayorvikalpaḥ /
tatra kevalājyahomeṣu ekaiva darvī sruvo vā, upastaraṇādyabhāvāt /
carvādihomeṣu tu dve darvyau sruvau vā upastaraṇādyartha homārtha ca /
upastaraṇādyarthasyāpi saṃskāraḥ, upastaraṇādi pradānāntasya homapadārthatvāt, śraute sruvasyāpi saṃskāradarśanāt, ācārācca /
darvyādīnāṃ trayāṇāṃ tantravaddhomeṣveva saṃskāraḥ, atantrakeṣu tantrāntargatadharmānupapatte- /
tena'anugato'pi vottarayā juhuyāt'(āpa.gṛ.5-20)'sarṣapān phalīkaraṇamiśrān'(āpa.gṛ.15-6) ityādiṣu na darvyādīnāṃ saṃskāra- /
atrāgnau pratitapyāgnau praharatītyarthasddhāgnigrahaṇamevanāmāyaṃ kṛtsnavidhiriti jñāpayitum /
tena'sruvamagre'(tai.brā.3.3-1)
ityādyaiṣṭikasruksaṃmārjanadharmāṇāmihānupapattiprasaṅga eva /
kecit-āgnau pratitapyāgnau praharatīti prayojanāntaraśūnyādagnigrahaṇādaiṣṭikasruksammārgadharmā ihāpi bhavantīti /
pratitapanaṃ tvasminnevāgnau /
iha ca sammārgadarbhāṇāmagnāveva praharaṇam, na punarvaikalpikam /
tathā'yena juhotī'tyatra sāmānyavacanam
'madhyamenāntamena vā palāśaparṇena'(āpa.gṛ.22-4) ityādyatantrake'pi karmaṇi āgnihotrike ca vidhau homārthapātrasyāpi saṃskāro yathā syādityevamartham /
añjalestvapūpahome avadānaprāptyarthema'pārvaṇavat"(āpa.gṛ.22-1) iti yantenāñjalihomā apūrvā yāvaduktadharmāṇa iti
jñāpanānna saṃskāra iti //1//