Svakapolakalpita, Svakapōlakalpita: 3 definitions
Introduction:
Svakapolakalpita means something in Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionarysvakapōlakalpita (स्वकपोलकल्पित).—(Sanskrit phrase. Invented by one's own cheek.) Excogitated by one's own (crude and silly, or devious and wicked) head. Used of a narrative, statement, or other matter, of which it is designed to deny the authenticity or disallow the authoritativeness on whatever ground.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishsvakapōlakalpita (स्वकपोलकल्पित).—n Excogitated by one's own head.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Kannada-English dictionary
Source: Alar: Kannada-English corpusSvakapōlakalpita (ಸ್ವಕಪೋಲಕಲ್ಪಿತ):—
1) [noun] invented from one’s imagination.
2) [noun] fabricated (without regard to the fact) to besmirch another; fabricated; concocted.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
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Search found 1 books and stories containing Svakapolakalpita, Svakapola-kalpite, Svakapōla-kalpite, Svakapōlakalpita, Svakapolakalpite, Svakapōlakalpite; (plurals include: Svakapolakalpitas, kalpites, Svakapōlakalpitas, Svakapolakalpites, Svakapōlakalpites). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Hindu Pluralism (by Elaine M. Fisher)
The Sectarianization of Classical Knowledge Systems < [Chapter 3 - Constructing Sectarian Identities in Early Modern South India]