Dip, Ḍip, Dīp: 10 definitions
Introduction:
Dip means something in Hinduism, Sanskrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Dip has 9 English definitions available.
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Sanskrit dictionary
[Deutsch Wörterbuch]
Source: Cologne Digital Sanskrit Dictionaries: Böhtlingk and Roth Grosses Petersburger WörterbuchḌip (डिप्):—, ḍepayate aufhäufen [DHĀTUP. 33, 4.] Auch ḍimp, ḍimpayate, ḍimbh, ḍimbhayate ebend. — ḍip, ḍipyati, ḍipati und ḍepayati werfen, schleudern [26, 121. 28, 78. 32, 132.] Auch ḍimb, ḍimbayate [Vopadeva’s Grammatik] ebend.
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Dip (दिप्):—, depate träufeln [DHĀTUP. 10, 1, v. l.] für tip .
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Dīp (दीप्):—
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Dīp (दीप्):—, dīpta strahlend: sapatnaśrī [Spr. 4375. Z. 27. fgg.] diś diejenige Weltgegend, in welcher die Sonne gerade steht, unglückverheissend: śivāśca vinadantyetā dīptāyāṃ diśi dāruṇāḥ [Mahābhārata 4, 1290.] vihagā mṛgāśca [Weber’s Indische Studien 10, 174.] — intens. [Kathāsaritsāgara 81, 17.] — pra [Z. 11 fgg.] pradīptā dik [Weber’s Indische Studien 10, 202.] — vi [Z. 1] richtig vyadīpyanta die ed. Bomb.
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Dīp (दीप्):—mit ava in Flammen gerathen: avadīpyamāna [Aśvalāyana’s Śrautasūtrāni 3, 10, 9.]
Source: Cologne Digital Sanskrit Dictionaries: Sanskrit-Wörterbuch in kürzerer FassungḌip (डिप्):—, ḍepayate ( saṃghāte).
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Dip (दिप्):—, depate(kṣaraṇe).
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Dīp (दीप्):—, dīpyate und dīpayate ([Taittirīya brāhmaṇa (Roth). ]) ; episch auch Act. flammen , brennen (auch vor Zorn) , strahlen , glänzen (auch in übertr. Bed.) ; in vollem Glanze — , so v.a. in Ehren stehen , volle Geltung haben. dīpta —
1) flammend , brennend , heiss , strahlend , glänzend , glanzvoll (auch in übertr. Bed.). —
2) als Auguralausdruck wo die Sonne gerade steht (Himmelsgegend , auch āditya) , von der Sonne beschienen und daher Unglück verkündend , Unglück verheissend überh. In Comp. mit dem , woher das Unglück droht , [Varāhamihira’s Bṛhatsaṃhitā 86,15.] Von einer Unglück bringenden Thierstimme wohl so v.a. hell , schrill. — Caus. dīpayati (selten Med.) —
1) in Flammen setzen , anzünden. —
2) erhellen , erleuchten. —
3) einen Glanz verbreiten über Jmd (Acc.). —
4) anfachen , erwecken , erregen , aufregen. — Intens. dedīpyate in hellen Flammen stehen , stark leuchten , — glänzen (auch in übertr. Bed.). Statt dedīpyamāna einmal auch dedīpyant ( ntī f.). — Mit ati, dīpta stark flammend , heftig brennend. — Mit abhi entgegenflammen. — Caus. Helle verbreiten , erhellen , heller leuchten lassen. yaśas den Ruhm [Carakasaṃhitā 3,8.] — Mit ava in Flammen gerathen. — Caus. anzünden [Mānavagṛhyasūtra 1,6,1.] — Mit ā, ādīpta flammend , in Brand stehend , strahlend. — Caus. in Flammen setzen , anzünden. — Mit upā, upādīpta flammend , brennend. — Mit vyā Caus. ganz erhellen , — erleuchten. — Mit ud aufflammen. uddīpta leuchtend , strahlend , glänzend. — Caus. —
1) in Flammen setzen , entzünden. —
2) erhellen. —
3) anfachen , anfeuern , reizen. — Mit pratyud entgegenflammen. — Mit samud Caus. anfachen. — Mit upa Caus. in Flammen setzen (Feuer) , Feuer anlegen an (Acc.). — Mit pari —
1) aufwallen gegen Jmd (Dat.). —
2) in vollem Glanze stehen. — Mit pra aufflammen , brennen [65,9.] pradīpta = dīpta
1) ( angefacht [260,17]) und 2). — Caus. anzünden , in Flammen — , in Glut versetzen , anfachen (in übertr. Bed.). — Mit saṃpra, dīpta in Flammen stehend. — Caus. in Flammen — , in Glut versetzen. — Mit prati, dīpta entgegenflammend. — Mit vi flammen , hell leuchten [Mahābhārata 7,164,6.] vidīpta glänzend , strahlend. — Caus. in helle Flammen setzen , hell erleuchten. — Statt abhivi Caus. vollständig in Flammen setzen. — Mit sam flammen. saṃdīpta flammend , in Flammen stehend , anfachen , anfeuern.
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with (+324): Dipa, Dipa Sutta, Dipa Vihara, Dipa-shule, Dipa-skambha, Dipabhajana, Dipaca Kavada, Dipacandi, Dipacci, Dipada, Dipadadhipati, Dipadana, Dipadanakarika, Dipadanapaddhati, Dipadanaratna, Dipadanavidhi, Dipadanda, Dipadarshana, Dipadhari, Dipadharini.
Ends with: Abhidip, Adip, Avadip, Idip, Komondip, Ok dip, Paridip, Pradip, Pratyuddip, Samdip, Sampradip, Samuddip, Sudip, Uddip, Upadip, Vidip, Vyadip.
Full-text (+2266): Gambhira, Agadha, Dimbh, Agadhajala, Dipa, Mandra, Sushupti, Dipti, Gota, Nica, Doba, Nimna, Dimp, Dubaki, Bucakalanem, Doha, Atalasparsha, Gabhira, Uddipra, Avagadha.
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Search found 436 books and stories containing Dip, Ḍip, Dīp, Deep; (plurals include: Dips, Ḍips, Dīps, Deeps). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Brahma Purana (by G. P. Bhatt)
Chapter 54 - Visit to Kṛṣṇa Shrine
Chapter 62 - Holy Ablution in Propitiation of Kṛṣṇa
Face of a Problem < [January - March 1973]
Ode to a Pen < [April – June, 2006]
India and world Literature < [October 1987 – March 1989]
Jainism in Odisha (Orissa) (by Ashis Ranjan Sahoo)
Archaeological importance of Nasik, Jagatsinghpur < [Chapter 3: Survey of Jaina Antiquities in Odisha]
Archaeological importance of Kundeswar, Jagatsinghpur < [Chapter 3: Survey of Jaina Antiquities in Odisha]
Archaeological importance of Manapur-Gadhama, Jagatsinghpur < [Chapter 3: Survey of Jaina Antiquities in Odisha]
Rasa Jala Nidhi, vol 5: Treatment of various afflictions (by Bhudeb Mookerjee)
Chapter 19 - Symptoms and Treatment of Daha (sensation of heat)
Chapter 21 - Symptoms and Treatment of Murcha (loss of consciousness)
Chapter 2 - Symptoms and treatment of Rajayakshma (Phthisis or consumption)
Sushruta Samhita, Volume 6: Uttara-tantra (by Kaviraj Kunja Lal Bhishagratna)
Chapter V - Pathology of the diseases of the black part of the eye < [Canto I - Shalakya-tantra (ears, eyes, nose, mouth and throat)]
Chapter XXVII - Specific features of nine malignant Grahas < [Canto II - Kaumarabhritya-tantra (pediatrics, gynecology and pregnancy)]
Chapter LXVI - The different Modifications of the different Doshas < [Canto V - Tantra-bhusana-adhyaya (embellishing chapters)]
Jnaneshwari (Bhavartha Dipika) (by Ramchandra Keshav Bhagwat)
Commentary introduction to Chapter 9 < [Chapter 9 - Raja-vidya and Raja-guhya Yoga]
Commentary introduction to Chapter 11 < [Chapter 11 - Vishvarupa-darshana-yoga]
Verse 11.35 < [Chapter 11 - Vishvarupa-darshana-yoga]
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